We've discussed this at length, but never really reached any view that reconciles the 'soul' and 'no soul' views - the latter epitomised by the Buddhist view that there's nothing that continues permanently between reincarnations - that the apparent 'me' is in reality only an aggregate of happenings that temporarily align to create that appearance.
I've been playing with this (am I a piece of Source/primordial awareness driving a convincing but ultimately unreal body through existence like a car, or a physical mind and body that happens to host a bit of Source?), and it strikes me (drawing on teaching and other's experience) that to try to explain my current take on it more clearly might be of interest.
Life in this reality may (to list two common views from among among the lots of possibilities) be a chosen learning experience, or something we've got ourselves stuck in through belief in separation from Source. The latter put another way might be the result of our getting hung up on the above belief that 'me' is truly a 'real' physical entity living on Earth in space time.
Buddhist (and I guess broader Eastern) teachings suggest that karma is the package of beliefs that results in mind creating this whole flow of reality, as well as at the 'me' level the physical body and the circumstances into which we are born, our tendencies, and the happenings we will be exposed to during our lives. This includes the whole package of beliefs that creates the ego or mistaken sense of self or 'me'.
Extra normal experience and teaching suggest that there's a 'piece' of Source or primordial mind in each of us - some of us can at times separate from the physical (karmic existence), and even temporarily transcend individuality to again experience Source.
This piece of Source manifests characteristics like awareness, intuitive knowing, creativity and love - but it's not easily defined, and while its manifestations mix with and are easily drowned out by those of ego it's quite separate from it and from the karmically created ego, 'me' or self.
Because of timelessness and the blurring of the boundaries between individuality and unity it can't easily be defined using our normal mind as a simple separate 'me' or 'part me' - it's perhaps a form of existence that's pretty much impossible to describe using our space/time based language and concepts.
It doesn't have to reincarnate, but the problem (maybe not a problem?) is that in most cases it's at some point forgotten what it truly is, and instead identified wholly with the manifestations of the ego - with existence as an individual time/space vehicle. (body and mind apparently living a physical life as a 'me') You could perhaps say that it's become so habituated to physicality and using language and space/time concepts that it finds it harder and harder to imagine the possibility of any other mode of existence.
The newly incarnating (first time around) bit of Source can probably choose the type of vehicle it creates/experiences physical existence through, but those that have been around lots of times before and have got caught up in the above belief/addiction are probably stuck with dragging the the latest package of karmic propensities (beliefs) they have mistakenly attached themselves to with them - and hence they create another life based on them.
They feel a need to reincarnate back into the physical, because while the karma initially separates in the afterlife state the result is that after a short time they start feeling themselves an incomplete 'me' - as a result of no longer having the body and existence in the physical life they have come to regard as normal.
With the result that (as in the Bardo teachings of Tibetan Buddhism) they start the process of reattaching to their karmic beliefs by creating in the afterlife (
I'll just nibble one chocolate biscuit!), and next thing get sucked into a blowout (going the whole hog back on earth) and it's reincarnation time.
My tentative suggestion would be that the afterlife scenarios we connect with from this life as reported on this board are actually karmic creations brought into existence as above. Because they are not physical we (?) seem to have better access to higher states of awareness in them than in physical life.
One basic question that follows from this is that of how much control we might have over how much of this package of karma we reattach to and manifest when we reincarnate. Is our choice limited only to how we respond to it, or can we with assistance (addiction counselling?
) and a degree of realisation choose to adjust the package of beliefs we go into and create our next life with? The hopelessly addicted (wholly non spiritual) presumably will be stuck with living out the lot with all the pain and suffering that entails.
The exceptions are said to be the realised people that have gotten over this apparently highly addictive package of beliefs/can handle separation from their karmic propensities/can handle the urge to reincarnate, and have started to remember what they truly are again - thus freeing themselves from the need for physical incarnation. They are able if they so choose to remain with Source outside of karmic influences. (many choose out of compassion to reincarnate anyway to help those still bound to physical life)
Viewed in totality you could say that there's two overlapping realities available to us in this life. C1 consciousness sees life exclusively from the point of view of the above addicted belief that physical existence is all that there is. Viewed from source this is just a dream or a belief bubble.
As we raise our consciousness in life we become able to elevate our awareness so that we increasingly can perceive from the perspective of Source too, although the problem is that when we get back to C1 we're stuck trying to do the impossible by explaining it using C1 language and concepts.
There seem to have been those ('holy' persons) who have chosen to live life with their awareness resting almost entirely with Source.
Realisation involves at least getting to the point where we know experientially that reality lies with Source, and not in C1, and as above no longer being bound to reincarnate. Such a person lives in the overlap.
Should this picture prove true the question of permanence of 'me' is all a matter of perspective. Yes, packages of karmic propensities cycle from life to life appearing to be individuals. So yes, there appears from one perspective to be reincarnation of a 'me'.
Yes there's an immortal piece of Source in there too, but it's in truth not anything that can be characterised as a 'me' in physical life terms. Buddhism uses terms like emptiness to try to get at it. Yet it (or at least a part of it) perhaps also cycles through physical existence until such time as it remembers what it truly is.
It's probably the case that this forgetting occurs for a reason, although not necessarily one explainable in our C1 terms.
Having freed itself from physical reincarnation, this piece of Source proceeds on through a further series of levels until eventually it's fully reintegrated with the whole - perhaps taking with it only those aspects of knowledge gained through karmic experience that fulfill its purpose.
Presumably meaning that it's only the bit of Source that's truly immortal. That that part of the personality (the karmic tendencies, the ego or apparent 'me' at C1 level) that's served its purpose will progressively be discarded.
Confused? It's only one view, it's mostly a restatement of teaching and as such is mostly an attempt to fit a theory to very limited experience....