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I don't think you are confused, seagull. A little emotional thinking comes across at times and that is fine. We all have emotions. The emotional nature is a learning ground, just like the physical nature.
Emotionalism though, if not realised, understood and managed can impinge upon clear thinking. Down the track it can unhinge us and separate us from sanity, while deceiving us that the emotion is justified, even right, and that we are sane. Listen to criminals talk about their crimes and notice that most are quite convinced they were justified to commit them. And those crimes are mostly driven by and committed in emotional states. Emotions/feelings do not make good decisions, they cloud judgement, commit crimes and fill jails, ruin marriages and spoil lives, so a disciplined student of truth who intends to advance in their own self governance must learn how to manage emotion. The key is in the mind, for it is via thought that emotion is controlled. The ability to objectively observe, to reason, and to exercise best judgement and decisions, and to learn as we go, is good practice. And of course, practicing genuine consideration for others will help nullify our being controlled by emotion, for despite who they may seem, emotions are self centred, and that is part of their deception. As emotionalism is relevant to the subject of this thread, this paragraph refers to the general issue of emotional management, certainly not to your self or any person/s in particular.
Meditation can be practiced poorly or harmfully, or well and beneficially, as can prayer. There are right and wrong, and better and worse ways of doing everything. And beneficial and detrimental sides to everything, and the greater the inherent benefit, the greater the inherent detriment if practiced or use incorrectly. Nothing has just one side. Our psychiatric units are well populated by those who have practiced incorrect meditation.
Meditation practice must have a foundation of awareness of self and surroundings, and be focused on reality, not fantasy, must advance cautiously and deliberately, with all the best intent and most sensible judgement we possess. Then if it is true that God is within our self, that high on a level of self in man lies God, (as I can attest it is true, but we each must verify it our self) then if meditation is practiced rightly and towards truth, then meditation (the exercising of consciousness)and prayer (the communion of self with God) must ultimately coincide, must at a certain level of attainment become the same function.
But I have waffled on enough.
Oh, before I go, back on the matter on coincidences or synchronised events. Things really do often come in threes. The Regulators of Consequence (or the Lords of Karma as the Hindus say) will spread our lessons out when it is suitable to do so, to make it less traumatic and the lessons within the experience easier to extract, and often dividing the experience and its lesson into three is beneficial: A few days ago a neighbour's pipe sprang a leak and I fixed that, then the next day one of my own pipes split and I fixed that, then today another one of my pipes broke and I spent most of the day fixing that. It reminded me of an occasion when a car knocked me off my pushbike on the way to work when I worked in a city. For a moment I hung on the car roof and through the car's window had eye contact with a terrified Chinaman who then accelerated, throwing me from the car. Fortunately I was not injured too badly and neither was the bike so I continued on. Then a hundred yards further I was knocked off again, and injured a little more. It was a twenty mile ride to work but I wobbled on and arrived on time. Then when riding home I was coming down a hill at a reasonable speed - right opposite the place where the first motorist had knocked me off, when a car pulled in front of me and immediately stopped. I hit the roof injuring a shoulder then over the roof and head first into the road in front of the car. I was concussed and faded in and out while people gathered around to help me and an elderly man and woman picked me up and put me in the car that I had just flown over. They told other people that they were taking me to the hospital which was only a mile away. Instead they took me to their home and washed the blood and gravel from my wounds while I drifted about in semi-consciousness. I could hear them worrying about getting into trouble and debating what to do with me. Being mildly concussed I kept trying to stand up and repeating that I felt fine. Then they supported me to walk back to their car, drove me to a railway station and put me out and drove quickly away. By then the adrenalin subsided and I felt awful. Such is concussion. I was pleased that learning experience was spread out over three incidents; I would not have wanted them all rolled into one.
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