recoverer
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Doc:
In order to make a point I am going to use an extreme example.
Say some people spoke of what happened during the holocaust. Unless a person was a part of it he wouldn’t fully understand what it was like to be involved with the holocaust. As some people have done, he might not take such accounts seriously no matter how well experiencers report what they experienced.
I was involved with nondual teachings in the 1980s. I became very familiar with what some people who have claimed to overcome their ego are actually like. A number of people from the group I was involved with, after they saw what the guru was all about and had left the group, wrote about what they had come to understand so others would benefit.
A person who is still with the group included these words with his reply: “Rumors might better be sent to the National Enquirer.” These words remind me of your words: “The link to Tolle's former friend appears to be hearsay from a "former friend" who really doesn't say anything substantive, and ends her talk by saying Tolle is rather homely, likely lonely, etc. Her comments therefore have no impact on me.”
The people from my former group wrote what they wrote not because they were grudge holding malcontents, but because out of love they wanted to try to help other people. Yet, some people are quick to dismiss what they said--this is sad. Perhaps it is also sad that you were so quick to dismiss what Wanderer77 had to say about Eckhart. I can’t say one hundred percent for certain that she speaks the truth, but it feels as if she was trying to be helpful. It seems as if the people from my former group were helpful because Satsang attendance for that group is now much smaller than it used to be. I feel much thanks towards anybody who tries to help others become aware of people and Sources that mislead.
If you had experience with this sort of thing you would probably feel differently and not be so quick to dismiss the possible loving efforts of another.
Since we have been discussing Tolle recently, I looked at my copy of Power of Now last night. When I read it before, I read only the first 99 pages because it didn’t seem worthwhile to go further. Within the margins I wrote notes when I found something that didn’t sound correct. I don’t have an exact count, but within 99 pages I wrote about 70 notes.
It is ironic that Tolle speaks about being in the now and not being influenced by the past, because he is clearly influenced by Eastern teachings and ACIM despite their inaccuracies and shortcomings.
I brought my copy of Power of Now to work today (paperback edition xiii).
Regarding whether it is okay for me to be critical of Tolle, he says the below on page xv of the Preface to the New Edition:
“This does not mean, of course, that everyone responds favorably to the book [Power of Now]. In many people, as well as in most of the political and economic structures and the greater part of the media, the old consciousness is still deeply entrenched. Anyone who is still totally identified with the voice in their head – the stream of involuntary and incessant thinking – will invariably fail to see what the Power of Now is all about.”
Some people might read the above and conclude that if they don’t go along with what Tolle says in the Power of Now that they don’t get it. Years ago, I used believe many of the things Tolle states, so it wouldn’t be accurate for him to say that since I don’t now agree with everything he says, I fail to see what the Power of Now is all about.
The thing is, a person (a Soul) can believe just about anything. A person can believe that he isn’t the mind even though he uses that part of his Self to do the believing. He can believe that he doesn’t exist as an individual being even though he couldn’t have such a belief if it wasn’t for the fact that he does exist.
Therefore, someone like Tolle can believe that he has an accurate understanding of what spiritual truth is, even though he doesn’t have an accurate understanding. A key thing he does is use his conscious mind to ignore the parts of his mind he doesn’t want to be aware of.
On page 93 (a Chapter called “The State of Presence”) a questioner asks about “presence.” Tolle says, “Try a little experiment. Close your eyes and say to yourself: “I wonder what my next thought is going to be.” Then become very alert and wait for the next thought. Be like a cat watching a mouse hole. What thought it going to come out of the mouse hole? Try it now.” A pause followed by “Well?”
The Questioner: “I had to wait quite a long time before a thought came in.”
Tolle: “Exactly. As long as you are in a state of intense presence, you are free of thought. You are still highly alert. The instant your conscious attention sinks below a certain level, thought rushes in. The mental noise returns; the stillness is lost. You are back in time.”
It seems to me Tolle is saying that thought has to come to an end in order to experience divine truth (“the mind is an enemy thing” you acknowledged on some of your posts). My experience has shown me that our thoughts don’t have to stop in order for us to experience divine truth. Consider my Night in Heaven experience that I have spoken of. I felt as if I was with the light. I could understand things according to Universal Mind even though I could think in my old way at the same time. I’ve found the same to be true at other times when I’ve understood deeper truth. I figure God doesn’t have to bring his mind to a halt in order to understand something.
Having a mind that works isn’t a problem. Rather, false concepts and emotional attachments prevent us from being aware of what higher truth is, including the false concept that thought has to stop in order for truth to be revealed. Also, having the knowledge that our psychological conditioning can limit what we experience can be helpful because such knowledge, which exists in the form of thought, will provide us with motivation to not be limited by our psychological conditioning. (As a side point, the mind of the above questioner probably didn’t come to a complete halt because it was probably thinking something such as “What will my next thought be?”)
Tuning into one’s presence might help a person gain a perspective that will help them get rid of unwanted thought patterns, but I’ve found that most limiting thought patterns have to be examined thoroughly before their false premises can be seen clearly and overcome. Also, as I stated before, the depth for which a person will be able to experience presence will partly be determined by how well he has taken care of limiting thought patterns.
I don’t mean that a person can’t have a loving attitude about life. Also, it is fine to except Now as it is when you are in a circumstance such as being stuck in traffic. However, being at the point where you don’t have any limiting thought patterns isn’t an easy state of being to obtain. If one uses the presence technique to bi-furcate one’s mind too frequently, one might develop the belief that one has gained transcendence over limiting thought patterns.
Regarding Tolle not claiming to be a religious leader, despite what he has or hasn’t claimed, he sure has become a leader for many people, for better or worse.
Just as Christian and Islamic Fundamentalism can exist, so can Non-dual Fundamentalism. After all, as I said earlier, people can believe just about anything.
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