orlando123
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Don
Just a quick one - OK, I made generalisations, but, as I said it the other thread, arguments like these can and do just go on and on depending on what bit of infomration you focus on. For example, when I said jews didn;t believe in Hell, I meant that in OT days this was not a focus for them. They were firstly more interested in this life and its rewards )often seen as coming from God, for good behaviour) and sufferrings, and when they thought about life after death, it was usually in relation to a sadowy, ill-defined palce called Sheol, which was not associated with punishment. I am sure you are right that the Christian idea of Hell did not emerge from a vaccum and was probably around in some jewish ideas at the start of the 1st Century - there were plenty of competing sects and opinions after all - for example the Sadducees, the leading upper class priestly sect, didn;t believe in any kind of afterlife at all as I recall (Josephus). I expect it was also influenced by Zoroastrianism. One thing I am pretty sure about is that the Jews, on the whole, were not awaiting the Messiah as someone who would save them from their sin (and hence hell), as they thought their temple sacrfices and so forth did this job (note how the author of the letter to the Hebrews crafts his arguments around his view that jesus has now replaced this system, to try to impress his fellow jews). Also I am pretty sure i am correct when I say they did not believe in "original" sin, which is explained by christians as the need for jesus' sacrifice. I mean, for goodness sake, God killed the whole sinful generation of mankind descended from Adam in the flood, leaving only the "righteous"Noah and his family with whom he made a new covenant. Nowhere is it suggested that this comes with a proviso that "sorry Noah, did I mention you and eveyone else are still condemned to a pretty nasty place I call hell because of what Adam did. Shucks I guess in a few thousand years I will figure out what to do about that one". Also the Jews did not see the awaited Messiah as someone who would be God in the form of a man, but just God's "anointed" representative, who they thought would create a new kingdom on earth, bringing back the days of prosperity of David and Solomon, but better.
As for heretics, I am aware there was conflict between different versions of Christainity before the Council of Nicea, but that event had the effect - and intention - of cutting though this and pinning down official dogma. As the agreed dogma would henceforth have the backing of the emperor, that meant that pretty soon things became rather unpleasant for "heretics".
Anyway, I decided a while ago that historical and theological arguments don't get you far and I didn;t come to this board looking to rehash all this sort of thing. I dare say you are better read and more up-to-speed on it all than me anyway, for whatever good it may do you. The whole area is one where black and white certainty can never be found so it will furnish scholars with material for argumnets for centries to come no doubt, none of which gets us any further in finding out what the menaing of life or the reality of spiritual matters might be
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