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some problems with the idea of an afterlife (Read 27036 times)
orlando123
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some problems with the idea of an afterlife
Aug 3rd, 2007 at 11:40am
 
Hi, first post, looking forward to reading some of the experiences/informsation here. I have an open mind about the possibility of an afterlife, but have got more skeptical and less hopeful about it as I go through life.
I am sure I am just repeating some questions that have already been asked, but for example:

an afterlife assumes a soul of some kind, however why should we believe in one? even some major religions don't believe in one or downplay it - for example early Christianity focussed far more of the resurrection of the body in a new, immortal form) than a soul going to Heaven, and some mainstream Christians and other groups like JWs still focus on this. Buddhism also does not believe in a soul. Also just because our parents or birth religion says there is a soul doesn;t make it true (the primary reason why most people believe in one - from childhood we have been told dead loved ones are still alive in Heaven..)

There is increasing proof evidence that the way our "minds" work is directly effected by our brain health/activity. Why shouldn't science eventually show that all consciousness is a product of the brain?

we have no memory of a life before birth (except in very rare cases where children seem to have clear memories of past lives), so why should we assume we go on living after death?

if we have a soul what about animals/insects/microorganisms/plants??? ( and early forms of man) if we all survive then the afterlife will be very crowded...

if we don;t need bodies to enjoy full personalities/consciousness etc then why are we here, with all this incredibly complex physical paraphernalia, subject to illness and accidents and ageing etc and not just enjoying being immortal spirits?

if there is a spirit world or worlds where we go after death either permanently or temporarily, where is it? early Christians clearly thought Heaven was simply "up" (see Jesus ascending into a cloud, for example). we know better

why is it that every time someone seems to announce proof for life after death (NDEs etc) it turns out disappointing? Raymond Moody's latest book was a load of waffle about how NDEs aren't proof of life after death, and are best seen as some sort of entertainment. news of exciting medical backing from an English and a Dutch doctor a few years ago has brought no new studies and the website set up by Dr Sam Parnia has been inactive for the last couple of years

My own experiences of automatic writing and apparently voice channelling a spirit at one stage in my life were distressing rather than helpful and , in retrospect, perhaps just connected with psycological stress I was under  at the time (and a great interest in finding proof of life after death - perhaps something my subconscious tried to fulfill for me in some way) . I no longer see them as proof, just a weird experience I used to have.
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orlando123
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Re: some problems with the idea of an afterlife
Reply #1 - Aug 3rd, 2007 at 11:53am
 
also why are most sessions at spiritualist churches so embarrassingly hit-and-miss? The typical reading is full of vague rubbish like "can anyone take an anniversary in June" or "I have an elderly man who used to have a condition with his chest". They have been trying to prove life after death of well over a century and nothing solid has come of it, they just preach to the converted. as for physical phenomena, the latest I heard was that mediums are still conducting séances in the dark, with floating trumpets covered in luminous paints and so on, has nothing moved on since the 19th century? how will any of this ever convince anyone of an even moderately skeptical frame of mind? it's a cop out to say this kind of thing can;t be replicated reliably or tested or filmed etc
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Re: some problems with the idea of an afterlife
Reply #2 - Aug 3rd, 2007 at 12:48pm
 
Hello Orlando123:

I've never been to a spiritualist Church, so I don't know what they are like. Perhaps readings are hit and miss, partly because of the limited ability of some of the readers. Also, if a person doesn't have a natural connection to a spirit, the lines of communication might not be very clear. Some of the readers might be fakes.

I've found that spirit mesages don't always come through real clear.  I'm often shown typed/printed words.  When this occurs sometimes I'll see an entire page of words, and only the words I need to read stand out so I can read them, even if the other words are printed clear. If you think about it, this is how we always read. Why I am often shown a page of words rather than just the words I need to read, I don't know.

If a person receives written words, it would be easy to get names, even though sometimes they get jumbled a bit. It is hard to understand why some mediums say "I get a name that starts with the letter "J," or whatever letter they receive. It might be because their eyes are open. Mine are closed when I receive written messages. And once again, there is a matter of whether a person has a natural energetic connection to the spirit they communicate with. Whatever the case, I've been shown words that I could verify later on.

Regarding Souls, Buddhism and such, I used to read Buddhism quite a bit and ran accross the no Soul viewpoint. Since then I've opened up to communicating to spirits, and have found in various ways that Souls do in fact exist.  I've found that people who don't believe in Souls often view the matter from a particular intellectual perspective, or from a perspective where they had an experience of beingness without the creative aspect of being, and for whatever reason decided to deny the creative aspect of being. Sometimes they do so because the gurus they listen to often deny manifested existence as nothing but a delusion. Gurus do so in a manner which shows that they don't clearly understand that God exists everywhere, even in that which has been created.  That which has been created is a part of the big divine game plan. If this part of the divine plan didn't exist, we wouldn't be having this conversation.
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Re: some problems with the idea of an afterlife
Reply #3 - Aug 3rd, 2007 at 1:20pm
 
hello

Thanks for the reply. Did you always have your mediumistic abilities, or did you develop them in some way? I am interested that you say you are often shown written words. That sounds unusual. perhaps it's down to an individual person's affinities for certain senses - like one person might be more verbal, another more visual etc in their aptitudes/sensitivities (although having said that, written words combine the two!) or tactile etc... So have you had information in this way that you knew 100% could not have come from guesswork/prior knowledge/imagination etc? (I don;t mean that you - or a lot of other mediums - are deliberately inventing things, just that I think sometimes imagination might play more of a role than people realise themselves).

You make interesting points about the religious philosophies that stress the alleged non-reality of individual beings and so on in favour of "The One". It seems to me kind of pessimistic to see all the variety of the world as somehow a distraction and a fake compared to real "reality". And surely if none of that existed then it would be boring! If we all just existed in serene ego-lessness and one-ness. However, although it's not new to me, I'm not really quite sure what it means intellectually for "God" to be "in" everything and "everywhere' and at the same time a seperate/distinctive/intelligent being or force from the rest of the "things" in the universe. Also I am not sure what, if it exists, his or her "gameplan" might be. As a person who has suffered a fair amount of pain and setbacks in life I am skeptical about the "everything happens for a reason" claims that are so prevalent. Also how does that balance out with free will for that matter? And are natural disasters also a part of the "plan"?
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Re: some problems with the idea of an afterlife
Reply #4 - Aug 3rd, 2007 at 2:11pm
 
You're welcome for the reply Orlando. More below within double brackets. I don't know why, but the grey box thing doesn't work out too well for me.

orlando123 wrote on Aug 3rd, 2007 at 1:20pm:
hello

Thanks for the reply. Did you always have your mediumistic abilities, or did you develop them in some way? I am interested that you say you are often shown written words. That sounds unusual. perhaps it's down to an individual person's affinities for certain senses - like one person might be more verbal, another more visual etc in their aptitudes/sensitivities (although having said that, written words combine the two!) or tactile etc... So have you had information in this way that you knew 100% could not have come from guesswork/prior knowledge/imagination etc? (I don;t mean that you - or a lot of other mediums - are deliberately inventing things, just that I think sometimes imagination might play more of a role than people realise themselves).

""Even though I communicate to spirits, I don't work as a medium. I didn't always have the ability. Through much energetic work, meditation, and getting rid of limiting psychological issues and belief systems, I developed the ability.  I mainly speak to my spirit guidance. Other spirits also show up at times.  I've received information numerous times that can only be explained by spirit contact. I have no doubt that I communicate with spirits on a regular basis.""

You make interesting points about the religious philosophies that stress the alleged non-reality of individual beings and so on in favour of "The One". It seems to me kind of pessimistic to see all the variety of the world as somehow a distraction and a fake compared to real "reality". And surely if none of that existed then it would be boring! If we all just existed in serene ego-lessness and one-ness. However, although it's not new to me, I'm not really quite sure what it means intellectually for "God" to be "in" everything and "everywhere' and at the same time a seperate/distinctive/intelligent being or force from the rest of the "things" in the universe. Also I am not sure what, if it exists, his or her "gameplan" might be. As a person who has suffered a fair amount of pain and setbacks in life I am skeptical about the "everything happens for a reason" claims that are so prevalent. Also how does that balance out with free will for that matter? And are natural disasters also a part of the "plan"?


""When it comes to freewill, I figure just about all of us find out that a path that leads to happiness, peace and love for all, is the best.  This common understanding and purpose eventually directs us in the same direction.

Regarding the hardships we go through, I believe this is clearly known before we incarnate into the physical World. Yet we choose to do so. Must be a pretty good reason. Wink

Regarding individual beings as opposed to One,  I believe oneness can't be judged according to the human everything is separate perspective. The final goal isn't about one being being all alone, nor is it about a bunch of beings being seperate. It is a combination of the two. One and many at the same time. ""


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Re: some problems with the idea of an afterlife
Reply #5 - Aug 3rd, 2007 at 2:20pm
 
Thanks. Well I guess these things always entail an element of belief. For example, you say you believe we incarnate knowing there will be suffering etc - but what do you base this eblief on? Messages you have recieved?

I think the idea of completely losing ego/individuality is not appealing, especially to the western mind perhaps. So a situation where you are an individual but feel very much "one" with others in terms of mutual love and understanding etc would be what we would would all like - if that's not over-simplifying things.
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Re: some problems with the idea of an afterlife
Reply #6 - Aug 3rd, 2007 at 2:40pm
 
You say:

""When it comes to freewill, I figure just about all of us find out that a path that leads to happiness, peace and love for all, is the best.  This common understanding and purpose eventually directs us in the same direction. 

You are indeed an optimist! I would like to think everyone is moving in that direction, but i am not 100% sure. I do think that there are some positive things in that respect in the modern world though - better communication and education etc has led to somewhat less hatred and ignorance and somewhat more mutual understanding and harmony perhaps. I hope things continue in that direction, even though there is still very much that is wrong with the world

You said:
""Even though I communicate to spirits, I don't work as a medium. I didn't always have the ability. Through much energetic work, meditation, and getting rid of limiting psychological issues and belief systems, I developed the ability.  I mainly speak to my spirit guidance. Other spirits also show up at times.  I've received information numerous times that can only be explained by spirit contact. I have no doubt that I communicate with spirits on a regular basis.""

I see, thank you, that's intersting. I would say if you feel you have recieved genuinely useful information and that the whole experience is overwhelmingly positive then that is great.

As I said before - taken from a "believers"point of view -  i had the experience of , for want of a better word, being possesssed or overshadowed or something by a spirit who was most unhappy, who I believed I first contacted in a ouijaboard session with friends. I believed I then made contact with him while doodling on a pad and he started moving the pen. After much experimenting with asking questions in my head and getting answers written by my hand moving (which got out of hand, so I could hardly write normally without my hand wanting to go off and do something else)  I later started getting odd muscle movements in my throat and diaphragm and later still found one day when I was relaxed the "spirit" used my voice to say things to me. When I thought things had gone too far (he was getting aggressive and unpleasant) I tried to get him to go by visiting an exorcist (Anglican) and later a couple of spiritualist mediums. By this point I found I could relax and let him take me over completely, although I would still be conscious and observing what he said and did using my body. I also found I could get into a fram of mind where I could listen insiode my head anbd could hear him saying things to me that way - which I quickly stopped experimenting with. He was there, all the time, for several years and I later just aimed to block him out and not experiment.  In retrospect I think it's perhaps more likely he was just a figment of my imagination/subconscious as I learned nothing very evidential from him to prove he was the person he said he was and some of his own concerns/worries in life had been similar to some of my own. Also the fact he was just there all the time, rather than "coming through" occasionally seems odd. He ought to have had better things to do.. i tried occasionally to get into a peaceful frame of mind and see if I could get some message from a spirit who would have something beautiful and instructive to say, but it wasn;t successful. If occasionally I thought it had worked it seemed like it was just the same entity eventually.
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Re: some problems with the idea of an afterlife
Reply #7 - Aug 3rd, 2007 at 2:49pm
 
Going by how my experiences and communications have gone, it seems clear that things are set up so there is a choice when it comes to incarnating into this World.  There are other ways of growing, and many beings don't incarnate into this World. The sources I have read that seem to make the most sense, support my way of thinking.

On the other hand,  perhaps the physical World provides more difficult incarnations than is desirable,  and the spirit World has no choice but to find volunteers to take on these difficult incarnations. I figure a spirit who knows it is eternal, has a different perspective than a person in the physical World.

I had an experience one night I believe was a memory of what it was like before I incarnated into this lifetime.  Just before I incarnated I said to a spirit I knew, "I'll miss you." The spirit replied: "I know."  I felt very sad and afraid about incarnating again. Nevertheless, if I had it to do over again, I would.


orlando123 wrote on Aug 3rd, 2007 at 2:20pm:
Thanks. Well I guess these things always entail an element of belief. For example, you say you believe we incarnate knowing there will be suffering etc - but what do you base this eblief on? Messages you have recieved?

I think the idea of completely losing ego/individuality is not appealing, especially to the western mind perhaps. So a situation where you are an individual but feel very much "one" with others in terms of mutual love and understanding etc would be what we would would all like - if that's not over-simplifying things.

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Re: some problems with the idea of an afterlife
Reply #8 - Aug 3rd, 2007 at 2:52pm
 
Hi Orlando-
I used to be totally skeptical - well, 80% anyhow. I was trained as a psychoanalyst and after 7 years of internship I set up a private practice in hypnoanalysis (because it's 300X faster) and immediately got a woman who was afraid of water due to a past life in which she had drowned. Scared hell out of me. Then I got into studying how it all works and became a bit more comfortable. Skepticism is appropriate, but when you need the facts they come, like it or not.

The idea of a "soul" carries a vast amount of social freight. For the moment, let's call it the "persona", meaning whatever it is that you are. Then there's no dubt that it exists. But it is not a material or quasi-material thing like your left shoe.

The essence of life is motion. We only perceive that which changes, and if you fixate your vision, your visual field will grey out and you'll start hallucinating by projecting inner noise. This is one approach to meditation, called trataka, usually using a candle as a focal point. So long as there is a means by which the persona interacts with incoming stimulii, then it is "alive" in the simplest manner. The nature of sensations and suchlike probably varies - I once projected (OBE) into a rolled up window shade and felt kinda layered and circular, but was aware and could make decisions.

The nature of the persona is not in the physical animal, because you can cut off or otherwise destroy major chunks of the animal and still have the persona. Transplants don't seem to carry other people's "souls" into their new bodies - some debate on what they actually do, however.

When we include all the details, it appears as if your persona was caused way back at Event One, although the path is to complex to easily decipher. Meanwhile all the world in which you live has been interacting with you, lifetime after lifetime. Those interactions extend the motion and activity of the persona into the outer universe as a dynamic factor that creates changes.

The world in which we live has been redefined by quantum mechanics who point out that most of it is empty space, and the rest looks a lot like patterns of information (eg Archibald Wheeler).  By the time that physicists were done, the world was changed into a collection of variations of process, structure and relationship - usually expressed as momentum, mass and extension. To create a "thing" all we need to do is use the right process on the proper structure so that the resultant has the proper relationships. For example, beat the eggs into a fry pan to make an omelette.

The "place" into which we go seems to not be a place, but simply a less restricted collection of the same structures, the same processes and the same relationships as we see in everyday life. However, as a process (but NOT a thing - Buddhist anatta doctrine) your energy can be superposed on top of any other energy with which it is compatible.  We thus drop a specific body to take on the general embodiment (which is essentially the "body of God" if analyzed to the extreme). The "you" in human terms remains in the activities and energies put into the world - and thus which come back as conditions on your re-entry called karmas.

So actually, where we go is nowhere in particular. I call it the Spirit World for lack of a better term. You arived in the physical because prior events shaped circumstances until you were more or less squeezed out of the Cosmic Toothpaste Tube into a body. After death you go back to the unlimited state and can advance into oneness with God to the degree that your development allows.

And if you don't like the idea of a God, also a term with a lot of freight, you can envision the same concept as what St Thomas Aquinas called the "Uncaused Cause" - same thing. (This sense of a Creator is abstract as opposed to some big guy in the sky, and is essentially in accord with Buddhist anatta doctine. To my mind, the role of Creator is immanent and statistical, being best expressed by thermodynamics. But, as Neitsche said, "If man were triangular, God would be a triangle.")

hope ths clarifies a bit
dave
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Re: some problems with the idea of an afterlife
Reply #9 - Aug 3rd, 2007 at 3:10pm
 
Thanks for the input recoverer and dave. I am glad everything seems to gel for you recoverer, but, for example, I wonder why the whole thing is necessary in the first place - why did we ever stop being "one with God" and set out on all these struggles? why did we ever need to "grow"? also what do you think we carry from one incarnation to the next? aptitudes/dispositions? most of us certainly have no conscious memories of being in a different body/place etc

Same point to dave really.. if we started One with everything, why is this lengthy learning process required? also if the sould is not material, then surely it must still be "made"of "something"? One guy who posts on the net a lot claims it is made of some as yet undiscovered sub-atmic particles.. I also don;t get the "anatta"idea - you allude to it as just energies and processes caused in the world by our actions, but you also talk about a specific personal energy which "reenters"the physical world. So do we have an individual "soul'or not? However I understand this is something which has caused and continues to cause debate among Buddhsits anyhow. I am not BUddhist, but admire some of their teachings an dattitudes and once saw the dalai lama give a speech in an intimate setting and felt what i would say was a pretty inexplicable sense of warmth and peace emanating from him which made me feel happy and relaxed, as if he really does have some special "spiritual power"thing going on. At any rate he seems a man who puts Buddhist messages of compassion and so forth into action in a genuine way.

As for reincarnation therapy i am in two minds about if it proves real past lifes or if the lives are somehow created by our subconscious. I mean you go to a past life therapist with the hope/expectation of finding a past life and the suggestions given under hypnosis make assumptions that these exist and you can unearth one. i tried it myself and seemed (although it was a little bit vague and lacking in evidential detail) to remember a life in the 16th century as an unhappily married woman.
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Re: some problems with the idea of an afterlife
Reply #10 - Aug 3rd, 2007 at 3:15pm
 
Orlando:

I'm not able to say for certain what happened below.  Ouija boards have a bad reputation. Hardly seems like a way to make contact with spirits who represent the light.  Perhaps this is one of the things Seth/Jane Roberts (I'm not a fan) accomplished. Gave people the impression it is okay to play around with Ouija boards when it isn't.

I had this out of body experience one time. I was near the entrance way of a lower realm.  I felt completely safe because I knew the spirits within it couldn't get out.  Not unless they asked for help. As soon as the experience ended the thought came to me, sometimes they find their way out when people do things such as play around with ouija boards. I've also heard that automatic writing isn't a good thing to play around with. I don't know the details.

I have received lots of useful information and lots of help from the spirit guidance I am in contact with them. My guidance often communicates to me when I am in an expanded state of meditation.  Even though I receive thoughts and hear voices,  I mostly receive messages through symbolic visual images and short waking dreams (also asleep dreams). I have never heard them communicate to me with my voice.

I've had a number of experiences which have told me that Christ is in fact a spiritual reality, and a key part of the spiritual welfare of mankind. These experiences occurred to me after I was closed to the idea, because of how fundamentalism turned me off to Christianity.

Unfriendly spirits also visit me occasionally. They approach me in a very hostile manner. But they have never been able to harm me. I usually tell them to go to the light. If we choose to live according love and light, I don't believe an unfriendly spirit can gain an upper hand.

orlando123 wrote on Aug 3rd, 2007 at 2:40pm:
You say:

As I said before - taken from a "believers"point of view -  i had the experience of , for want of a better word, being possesssed or overshadowed or something by a spirit who was most unhappy, who I believed I first contacted in a ouijaboard session with friends. I believed I then made contact with him while doodling on a pad and he started moving the pen. After much experimenting with asking questions in my head and getting answers written by my hand moving (which got out of hand, so I could hardly write normally without my hand wanting to go off and do something else)  I later started getting odd muscle movements in my throat and diaphragm and later still found one day when I was relaxed the "spirit" used my voice to say things to me. When I thought things had gone too far (he was getting aggressive and unpleasant) I tried to get him to go by visiting an exorcist (Anglican) and later a couple of spiritualist mediums. By this point I found I could relax and let him take me over completely, although I would still be conscious and observing what he said and did using my body. I also found I could get into a fram of mind where I could listen insiode my head anbd could hear him saying things to me that way - which I quickly stopped experimenting with. He was there, all the time, for several years and I later just aimed to block him out and not experiment.  In retrospect I think it's perhaps more likely he was just a figment of my imagination/subconscious as I learned nothing very evidential from him to prove he was the person he said he was and some of his own concerns/worries in life had been similar to some of my own. Also the fact he was just there all the time, rather than "coming through" occasionally seems odd. He ought to have had better things to do.. i tried occasionally to get into a peaceful frame of mind and see if I could get some message from a spirit who would have something beautiful and instructive to say, but it wasn;t successful. If occasionally I thought it had worked it seemed like it was just the same entity eventually.

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Re: some problems with the idea of an afterlife
Reply #11 - Aug 3rd, 2007 at 3:37pm
 
Orlando:

Why is the whole thing necessary? I've thought about this a lot, and have come up with a few possibilities. These possibilities are based on the viewpoint that manifested existence isn't just one big mistake.

1. It is quite natural that if the source of all had the ability to create, it would make use of this ability. Mainly to find out what is possible.
2. So the source being could find out who it is according to conjecture. By this I mean that if it didn't have anything to be aware of, it wouldn't have a way to take a look. Eventually, after it worked its way through the confusion this process leads to, this being had the ability to understand and think, I'm the awareness that is aware of everything, and none other than myself created everything.  Such a way of understanding becomes possible when instead of understanding things according to limited perspectives, one understands according to unlimited, unprejudiced, comprehensive awareness. Becoming emotionally detached from that which was created, provides the energy to obtain comprehensive awareness.
3. To share the gift of life with others. Apparently the prime source had the ability to make use of its awareness/creative self so many selves could be created. Perhaps love and oneness are more enjoyable,  when there seems to be others to experience this love and oneness with it. Even if ultimately everything is just one, what we actually experience has more to do with what our reality is, rather than a hypothetical perspective.
4. The prime source started the process of creation in order to add flavors to its overall being.

It is also important to remember that we are just one small part of the universe. As best as I can figure, there are countless beings who "don't" go through what we go through. We bring something unique to the big party at the end.


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Re: some problems with the idea of an afterlife
Reply #12 - Aug 3rd, 2007 at 3:54pm
 
Hi - I feel like some of your remarks are a little bit judgmental. I agree now that ouija baords are a bad idea, but I didn't experiment with any bad attitude, I just wanted guidance and evidence about the meaning of life and if there was an afterlife etc. Your words could imply that I lacked an attitude of love and light and almost deliberately allowed an angry and unhappy entity to have an influence over me, which was not the case. However I was not in an espcially happy and stable time in my life at the time, which could also have an effect i guess.

I tried to get this spirit, if that's what it was, to "go into the light" but he wasn't interested.

However, i suppose that, in the long run, he has not "got the upper hand".

Are you opposed per se to the idea of what I suppose you would call trance mediumship (even though I was conscious) where the spirit speaks through you? I am unsure how common a phenonenon it is, especially the kind I experienced, where it is not just "inspired speaking" of some kind but you actualy relax and let the spirit use your body/vocal chords etc and don;t know what you will say.

When you say negative spirits approach you sometimes, do you mean it's a sensation you get, or you see images, or you hear voices? Anyway, thanks for the extra info on your own experiences. What type of meditation methods do you use?
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Re: some problems with the idea of an afterlife
Reply #13 - Aug 3rd, 2007 at 4:04pm
 
Just to add to what Don is saying, for the Hindu, the purpose of life is to live, It is called lila, Sanskrit for "play". And we're all here because we like to play, and because we are playing in this specific manner together, we have fun in the same universe. Ultimately, no matter whether we view ourselves as spiritual persons or as mechanists, we are what the wavefront of the Big Bang, the Creator's Event One,  looks like, but 14 billion years after the fact. 

welcome to the forum - you ask good questions

d
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Re: some problems with the idea of an afterlife
Reply #14 - Aug 3rd, 2007 at 4:07pm
 
So you think everything is tending towards some big final goal? Could it not be that everything is cyclical/goes on for ever? If things did come to an end and all was "one"again with no creation, then wouln;t the "one"get bored again!?

I agree that I don;t really like religious systems which suggest all creation is some "mistake""illusion"etc. Equally ones that say don;t enjoy the sensual pleasures of the world etc because it's all a distraction from spiritual truth. i think it can all be good, although positive ways of enjoying the senses etc usually have their negative sides too if over-indlged or perverted in some way.

I was going to ask if you think humans play some special role, but you answered that. So, assuming you believe in evolution etc, do you think it was all part of a plan that we should become unususually sentive and complex etc?/do you think our "souls"and spiritual journey are completely different from other beings? If so at what time in our evolution did this occur? Where do you draw the line between humans and animals - i mean I understand that animal behaviour study now suggests some animals can use tools, some can learn quite complex sign language, they can feel emotions, some (eg elephants) even seem to honour their dead and some display altruism, even to creatures outside their species group (I read an article describing this in relation to chimpanzees acting altruistically towards a human in a study, I believe). Things seem to have got more complicated since Descartes used to claim animals were just like machines and had no soul.


recoverer wrote on Aug 3rd, 2007 at 3:37pm:
Orlando:

Why is the whole thing necessary? I've thought about this a lot, and have come up with a few possibilities. These possibilities are based on the viewpoint that manifested existence isn't just one big mistake.

1. It is quite natural that if the source of all had the ability to create, it would make use of this ability. Mainly to find out what is possible.
2. So the source being could find out who it is according to conjecture. By this I mean that if it didn't have anything to be aware of, it wouldn't have a way to take a look. Eventually, after it worked its way through the confusion this process leads to, this being had the ability to understand and think, I'm the awareness that is aware of everything, and none other than myself created everything.  Such a way of understanding becomes possible when instead of understanding things according to limited perspectives, one understands according to unlimited, unprejudiced, comprehensive awareness. Becoming emotionally detached from that which was created, provides the energy to obtain comprehensive awareness.
3. To share the gift of life with others. Apparently the prime source had the ability to make use of its awareness/creative self so many selves could be created. Perhaps love and oneness are more enjoyable,  when there seems to be others to experience this love and oneness with it. Even if ultimately everything is just one, what we actually experience has more to do with what our reality is, rather than a hypothetical perspective.
4. The prime source started the process of creation in order to add flavors to its overall being.

It is also important to remember that we are just one small part of the universe. As best as I can figure, there are countless beings who "don't" go through what we go through. We bring something unique to the big party at the end.



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