DocM
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I actually feel for Tempest - she asks, if there are Reptilians - does it really matter? This is a profound question. There is a form of enlightenment found across many religions, that centers on the unity of all things. When you realize that we are all part of a bigger picture, and that our dichotomies (black vs. white, good vs. evil, us vs. them) are part of a belief system of separateness, then it causes a major belief system crash in any individual. I experienced this on the board here, when engaging in a dialogue on one of the older threads here with Kyo. Kyo had argued, quite admirably that truth was relative - thus right and wrong, good vs. evil, was to his description not absolute truths. There is something unsettling about this moral relativism, however.
Why do anything, if we are all part of a great unity, and are not really separate from each other? The person who asks this quesiton, may be quite earnest in their quest. I have found however, that this reflects an incomplete understanding of the unity of all things. This unity may be understood, but it must be felt/known in order to understand our strange nature of being individuals and yet part of a seamless whole. Dave once described a patient in his practice who said "I am just a droplet of water in a vast ocean, yet somehow I also remain that individual droplet" (to paraphrase). We are ourselves and all is one at the same time. In this setting, inaction or saying "does it really matter," is
This is the existential dilemma found in the Bhagavad Gita. Why take action at all? Why should anything matter, if "I am everything/I am nothing?" The god Krishna comes down from heaven in the Gita, and Arjuna, a nobleman asks why he should fight in a giant battle about to ensue, when thousands of his friends and relatives will likelly be killed. In his "enlightened" thinking, it made no sense. Krishna explains that even if you are aware that you are in a "game," as an individual, there is such a thing as "right action," and that inaction is not the divine path.
I applaud Tempest for ridding herself of hindering belief systems. I think the issue here is that one can get lost in the limitless possibilities of thought creating reality, and then perhaps believe in nothing (out of concern that you are following a belief system) or in everything (moral relativism). The thing is - we are creatures of thought, and by our nature beliefs. You can rid yourself of some beliefs, but inevitably new beliefs come in to replace what you considered to be hindering beliefs.
What you find, when you delve into this area enough is that love (PUL) and ethical action (called right action in buddhism) are a natural response to experiencing the unity of all things - not inaction. Not saying that everyone is right and wrong, everything is true and false, or questioning if any of it really matters at all.
Matthew
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