dave_a_mbs
Super Member
   
Offline

Afterlife Knowledge Member
Posts: 1655
central california
Gender:
|
I like Karmikiss's obsrervation that God is big enough to provide all kinds of religions. I took a few hours off for my Grandson's 18th b'day party (what better ecxcuse to go to a favorite restaurant and have good food!) and on the way it occurred to me that God is in the unique situation of being all things to all people.
The background to this is very simple - God is infinite creativity. Thus at the same instant, by a little bit of shuffling matters around so that there is not conflict in the experiences of people like you and me, we can have a God that is Shiva the Hindu Creator-Destroyer, Domballa Wedo the black snake of heaven, Javeh who created the lineage of Abraham and Judaism and Islam, the wondeful red and green ropes of truth of the Sam, the 60 year cycle of the Dogon, the Terrible Ruler of Hell for those who need it, and the infinitely compassionate Father in Heaven of more common Western belief. God can, and does, manifest the Christ as Jesus-the-Man as well as Krishna the Avatar, and Buddha the compassionate, or Hoo Toy the jolly whose belly we rub in a Taoist temple.
To look at this from INSIDE any one of these belief systems tends to scramble the brain a teeny bit, but to look at the "Big Picture" (as well as we are able) allows us to accept the simile of the mountain with a vast number of roads leading to it across a barrn plain. Then as we mount, the paths merge and all their differences fall away until at the top we discover that by the miraculous structuring of our world, we have never found a contradiction to our own specific beliefs, and yet there is only a single path that leads into the light.
Yogis experience this is roughly four stages, which is actully all that I can talk about from experience. However, the discipline involved in soul retrievals is a form of Jnana yoga, so evryone in this forum has a rough idea of what this is all about. The first level is discovering tht there actually IS something beyond the everyday world. This is the most important step.
Next comes the work of getting into the spiritual activity - usually by meditation, but some of us fools used drugs (and had ample time to regret that choice! - I've been to enough self-created hells for the week, thank you). This leads into the caring work by which we work for the good of others, and slowly learn that we have two Bosses - The immediate Boss is the person for whom we are doing therapy, retrieval, regression or whatever - the Big Boss is God.
The next level is the level of realization that there are truly no contradictions, that everything expresses thesame pattern of Truth, and that there is ultimately only one Ultimate Truth, even though expressed in three billion ways (sarvastarka samadhi).
The last major step is to resolve everything for a few moments into a state where everything is understood as One, and that One is God, and as we wonder at this we are absorbed into an instant of utterly transcendent bliss (nirvastarka samadhi). And that brings us back to the world again to do whatever we have elected for the benefit of others with the truly awesome responsibility to represent God in all we do.
To touch God in samadhi is like touching a drop of honey. Not only is it impossible to get rid of it, but in a moment the sweetness seems to spread itself everywhere, and we become crystallizations of its nature. We love because we can do no other. If anyone ever asks you what to do after enightenment, the basic answer seems to be "Love".
There are a few young and immature souls out there who SEEM really hard to love. But what we are actually referring to when we object is not the souls themselves - we object to what they have done, and often to what they are doing. The torturer in a secret prison camp is the same God-stuff as the victim. Thus, to love someone who rapes and pillages is never really the point. We love the innermost nature of that person because we see God who is worthy of all our love. As for the raping and pillaging, that's something we can do without. And as they experience that unpleasant fact, I feel regret for them, that they must learn what they have done, and far far worse than that, they are forced to learn to Whom they did it.
If God can tolerate it, Juditha, it seems appropriate for us to make an effort as well. But I definitely know where you're coming from! Evidently Marilyn already passed through that knothole. I recall being a warrior, raging and hating, and being literally blown to bits. Kinda changes one's attitude.
As another example, someone who has fewer typos differs not at all from someone who makes a lot, so I feel that I'm in good company. Stick around Shirley - anyone who can make us think is definitely worthwhile! And doubly so with this kind of topic. If we didn't love you, we wouldn't care what you say. Obviously, that isn't the case.
PUL dave
|