Berserk
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(8) DID THE EARLY CHRISTIANS PRACTICE ASTRAL PROJECTION? IF SO, ARE MODERN ASTRAL PROJECTION TECHNIQUES PERMISSIBLE FROM A BIBLICAL PERSPECTIVE?
Perhaps, the most intriguing New Testament example of an OBE is that experienced by Paul and described in 2 Corinthians 12:2-4. One wonders what secrets he was forbidden to reveal--secrets disclosed to him in Paradise. In this text, Paul coyly speaks of himself in the third person as "a man":
"I will go on to visions and revelations from the Lord. I know a man in Christ who 14 years ago was caught up to the third heaven. Whether it was in the body or out of the body, I do not know--God knows. And I know that this man...was caught up to Paradise and heard imexpressible things, things that humanity is not permitted to tell."
Paul shares this experience to counteract propaganda spread by traveling "super-apostles" who are apparently adept as miracle workers and astral travelers. These men have circulated reference letters to various churches documenting their miracle-working credentials. Compared to them, an aging Paul seems less than imposing to the Corinthians in his speech and personal charisma. Paul objects not to his opponents' spiritual gifts, but to their arrogance in treating these gifts as a badge of their true spirituality. So Paul resists the pressure to match their press clippings, and instead, lists his extraordinary sufferings in the service of the Gospel. He sums up his perspective on true spirituality as follows: "To keep me from becoming conceited because of my surpassingly great revelations, there was given me a thorn in the flesh (= some sort of physical affliction)...Three times I pleaded with the Lord to take it away from me. But He said to me, `My grace is sufficient for you. For my power is made perfect in weakness.' Therefore, I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me (12:7-9)."
If we read between the lines, Paul is tacitly approving our right to perform OBEs, so long as we do so to promote God's work.
Biblical examples of astral projection make me wonder whether the allusion to "the silver cord" that binds body and soul (Ecclesiastes 12:6) reflects descriptions of astral travel. In the Bible what we call astral travel is normally portrayed as being "in the Spirit" or being "carried away in the Spirit". Astral travel is clearly a prophetic prerogative and is experienced by the prophets Ezekiel and John: e.g.
"The Spirit lifted me up and took me away...(Ezekiel 3:14). "On the Lord's Day I was in the Spirit, and I heard behind me a loud voice like a trumpet...(Revelation 1:10). "After this I looked, and there was before me a door standing open to Heaven. And the voice I had first heard speaking to me like a trumpet said, `Come up here.' and I will show you what must take place after this.' At once I was in the Spirit (Revelation 4:1-2)." "And he carried me away in the Spirit to a great and high mountain... (Revelation 21:10).
As late as 200 AD, astral travel remains a function of being "in the Spirit" through the exercise of the prophetic charism. In Tertullian's church, astral projection is actually encouraged during the Sunday service:
"Because we acknowledge spiritual gifts, we too ...acquire THE PROPHETIC GIFT... We now have a sister among us whose lot it is to be favored with various revelatory gifts. Right in the church in the midst of Sunday's sacred rites, she experiences these gifts by ecstatic vision, while IN THE SPIRIT. She converses with angels, and sometimes even with the Lord. She both sees and hears mysterious communications. She [clairvoyantly] understands some people's hearts and distributes remedies to those in need. Whether during Scripture reading, the chanting of Psalms, the preaching of sermons, or the offering up of prayers, she receives the means and opportunity to see visions in all these services...After the people are dismissed..., she routinely reports to us whatever she has seen in visions. All her communications are scrupulously examined to probe their truth. `Among other things,' she says, `I have been shown a soul in bodily shape, and a spirit has been regularly appearing to me. This spirit is no void and empty illusion. You would even expect it to offer its hand to be grasped. It is soft and transparent, with an ethereal color. it resembles the form of a human being in every respect (Tertullian, De Anima 9:4).'"
Apparently, the state of consciousness that facilitates this woman's astral gift also allows her clairvoyant insight into parishioners' guarded secrets and insights into the solutions to their problems. She even seems to have a spirit guide.
From a Christian perspective, astral travel can be a function of the gift of prophecy. The question arises as to whether a Christian is permitted to explore the astral planes without being bidden by God to a special calling. The answer depends on how we interpret Paul's injunction to "strive for" prophetic capabilities: "Let love be your highest goal, but also strive for {"zeloute") the special abilities the Spirit gives, especially the gift of prophecy (1 Corinthians 14:1)."
Paul would include prayer and meditation under the umbrella of appropriate striving. But what about modern techniques of meditation such as the Gateway CDs or Bruce Moen's CDs? Christian preachers are always applying biblical teaching to modern situations never forseen by biblical writers. I see no reason why CDs cannot be used to kindle the modern Christian's prophetic gifts. The real question is not the method, but the motivation. It would not be proper for a Christian to embark on willed OBEs simply to satisy his curiosity. To qualify as prophetic, his gift would have to be used to promote God's causes and edify his brothers and sisters in Christ (1 Corinthians 14:3).
In the early church, such prophetic gifts were suppressed around the same time that a consensus was developed to limit the New Testament canon to the 26 books it now contains. This consensus was achieved around 200 AD, but was not formalized until later. After 200 AD, there are only a few minor quibbles about the suitability of this or that book for inclusion in the New Testament canon.
Don
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