Berserk
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Brendan,
I wish God would offer more help to my beloved Buffalo, Bills, but of course you're right. Your comment about the tsunami catastrophe reminds me of a Pentecostal church in Phuket where every parishioner survived the tsunami and the building remained intact, despite the surrounding death and carnage, including four deaths in a nearby Catholic church. I don't know how these Pentecostals construed their good fortune. If they thanked God for sparing their lives, this would imply that God decided not to spare the lives of all the nearby Catholics, among others. This reaction would be inappropriate. But it would be acceptable for them simply to thank God for allowing them to continue in His service in their region.
Much harm has been done by the mistaken assumption that the biblical God controls all natural disasters. The Bible teaches that at creation God brought order out of chaos. What is less known is that the Bible also teaches that God never took control over the forces of chaos in Nature:
e.g. "The fastest runner doesn't always win the race and tbe strongest warrior doesn't always win the battle. The wise are often poor, and the skillful are not necessarily wealthy. And those who are educated don't always lead successful lives. IT IS ALL DECIDED BY CHANCE, by being at the right place at the right time (Ecclesiastes 9:11)."
In Storm's NDE he is told by "Jesus and the angels,"
"God doesn't control or dictate the outcome of every event, which would be a violation of God's creation. This is because every bit of energy and matter has its own integrity and course to fulfill. Every living creature has its own will that must be expressed ("My Descent into Death," p. 38)."
Preachers make God unlovable to many when they warn them that they must embrace every natural tragedy as a manifestation of God's sovereign will. The King James mistranslation of Romans 8:28 has caused harm: "All things work together for good." Paul is really saying, "God works in all things for good." In other words, all things may be working against you, but through your faith God is working to salvage something good out of a bad situation. So God empathizes with us as we suffer from events that God did not cause and never intended (Romans 8:26). In Storm's NDE, "Jesus and the angels" expound on God's empathy this way:
"...People experience God's emotions as we participate in God's creation just as God participates in the creation and feels our emotions (p. 39)."
God's emotions, however higher than our emotions, are what allow God to manifest as if He were a "person", despite the fact that He is in fact "The One" in the sense that "God's consciousness is the entire creation (pp. 68-69)." God's emotions are a manifestation of His essence as pure unconditional love.
Of course, none of this removes the mystery of prayer, but it points us to the right questions: e.g. (1) God does not micro-manage our lives, but does have a few plans for our destiny. The future is not fixed. So under what circumstances can God's plan for us be thwarted, if at all?
(2) What are the full promise and limitations of prayer properly offered in a disciplined life?
On Marilyn's insight:
We need to be honest and intimate with God in our prayers. So the prophets and the psalmist often complain bitterly to God and, with His blessing, even argue with Him. Honesty requires us to be very specific about what we truly want and what seems in the best interest of those in need.
But Marilyn nicely expresses a key Christian principle of prayer. God appreciates our limited perspective and responds to the real need behind each petition for our "highest good." So it is advisable to meditate on what form God's answer might have taken. For example, in grad school, I went through periods of loneliness and besieged God to bring me my fantasy woman. No doubt God was appalled by my cowardly refusal to risk rejection and aggressively pursue a potentially unattainable woman I wanted. When I would pray like this, I'd acrtually get a few unexpected calls from women who never called me or hadn't called for a long time. I wound up asking them out, but panicked because I was a poor grad student and none of them were my fantasy woman. So I now complained to God that He was going to bankrupt me. Of course, my fantasy request was immature. But in retrospect, I realized that God was replying to the real needs behind my request--loneliness and a current lack of balance in my life. And I invariably had a great time with these women.
If we embrace the notion that every prayer offered in faith is answered at some level, then we must become creative and patient in contemplating what form the answer might eventually take. This attitude can gain momentum for our faith and make it easier down the road to receive more awesome answers to future prayer requests.
Raphael, your question is the perfect segue to my second scheduled topic: "Are the recently deceased more spiritually evolved than they were in this life?" You remark, "What if our dead relatives were answering our calls? Seems more probable to me." What makes you think they are as up to the task as, say, angels? And why do you rule out direct intervention by God?
Don
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