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How will religions explain extraterrestrial life?? (Read 12041 times)
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Re: How will religions explain extraterrestrial li
Reply #15 - Apr 20th, 2005 at 10:44pm
 
Hi,

Every now and then, I still "lurk" on this site.  At present, I don't want to intrude myself into the theological debates simmering on this site, suffice to say that I think I can disprove almost everything that critics of the Bible have recently said.  If you want me to elaborate this claim, communicate with me via a "private message."   Many posters from here now communicate with me via E-mail and I'm grateful to the site for many new friends.  But I want to keep my promise to assume a low profile until summer and to plunge into these debates now would force me to develop long threads.
But I thought you'd be interested in three points about this particular post:

(1) The Bible does not explicitly address the question of other life in our universe, though the Hebrew term "elohim" often means not "God" or "angels", but "heavenly beings," the identity of which is a mystery.   

(2) Belief in extraterrestrial life is not unprecedented in early Christianity.  For example,
Origen, an early church father, (late 2nd-early 3rd century) taught that the universe teems with other worlds populated by intelligent life that requires bodies appropriate to that world.  Contrary to the New Age consensus that Origen taught  earthly reincarnation, he often ridicules that idea.  But Origen does teach that in the afterlife many will incarnate in new bodies in these other worlds.

(3) Then there is Jesus' teaching in NDEs as opposed to the Bible.  For example, consider what  "Jesus and the angels" tell Howard Storm during his NDE about God's nature and extraterrestrial life.  Jesus dominates the conversation, but the proximity of angels sometimes makes it unclear to Storm whether it is Jesus or one of His angels that is communicating telepathically with him.  As an academic specialist in life of Jesus research, I am certain this really is Jesus and not some archetype or masquerading helper, despite His controversial claims that are sure to alienate some fundamentalists.  Here is a sample quote:

"The angels refer to God in many ways, but the term most often used is The One.  God is the One because God is the source of everything.  There is NO THING other than God.  Everything came from God and everything returns to God.

They explained to me in a way I could understand that God is like an artist who creates for the sheer pleasure of creating.  One of our attributes that is in the image and likeness of God is our desire to create.  We are creative not only as artists, musicians, writers, and performers, but as parents, workers, healers, lovers, and learners.

God creates universes which in turn become procreative.  There are countless intelligent beings in the universe we inhabit and infinitely more in universes that occupy othe dimensions.

The Creation is entirely in the NOW to God.  God's consciousness is the entire creation.  Everything that was, and everything that will be, is this moment to God (pages 68-69)."

One pet peeve of mine is that New Agers commonly conceive of God as "All That Is" and act as if this conception is novel or anti-Scriptural.  In fact, it is quite consistent with biblical teaching, just more inane and simple-minded because it is less nuanced.  For example, it overlooks the distinction between ways God is transcendent and ways God is immanent in creation. 

I want to recommend two books that many of my new friends from this site hav already read or will be reading and disussing with me.  In my view, both books are the best of their kind ever written.  Not surprisingly, the first is Howard Storm's "My Descent into Death."

His NDE in Paris is as dramatic as any ever recorded.  But what makes his book so riveting is the role of angels (discarnate helpers?) in saving him from certain death and guiding his spiritual path.  Storm was a militant atheist at the time of his NDE, but is now a United Church of Christ pastor in Cincinnati.  What makes it especially important for me are all the subtle nuances of Jesus' postmortem teaching to Howard, nuances often not widely recognized.  In fact, Storm's Jesus has changed my mind on a few theological issues.
 
IMHO, the second book is also the best book of its kind ever written: David Fontana, "Is There an Afterife: A Comprehensive View of the Evidence."
If you read Fontana, you will know what you're missing from standard discussions on this site.  When I return to the site this summer, I will be discussing many of the issues raised by him.  To give you an idea, here are his chapter titles:

1. Survival of Death: Questions and Beliefs
2. Evidence from Modern Parapsychology
3. Evidence from Apparitions
4. Hauntings
5. Mediumship: History and Background
6. Mental Mediumship
7. Three Outstanding Mental Mediums
8. Drop-in Communicators
9. Proxy Cases
10. Are Statements by Mediums Too General and
     Too Trivial? (a discussion of Schwartz & others)
11. Physical Mediumship: Independent Voice
     Phenomena
12. Physical Mediumship: Materializations and Other
     Phenomena
13. Physical Mediumship: More Recent Examples
     and the Question of Fraud
14. Instrumental Transcommunication (If you're
     interested in that communication device Bruce
     was trying to make, you'll love this chapter.)
15. Near-Death Experiences
16. Out-of-Body Experiences
17. Reincarnation
18.  The Nature of an Afterlife

OK, back off my soapbox and back into obscurity until summer.

Don

P.S. And no, Marilyn, I don't know JD, but I do admire his courage and grace under fire.
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Raphael
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Re: How will religions explain extraterrestrial li
Reply #16 - Apr 21st, 2005 at 6:42am
 
Quote:
One pet peeve of mine is that New Agers commonly conceive of God as "All That Is" and act as if this conception is novel or anti-Scriptural.  In fact, it is quite consistent with biblical teaching, just more inane and simple-minded because it is less nuanced.  For example, it overlooks the distinction between ways God is transcendent and ways God is immanent in creation.

That, is an heresy.

Those who believe god as a universal spirit or as "All That Is" don't see him as a unique and independant entity. Especially not an entity that is outside creation like Christians are teaching.

As for Jesus in NDE, those teachings are a matter of personnal faith. When it comes to the afterlife, you usually see and get what you expect. So unless many people verify it you can't start considering believing it just like that.

Also I would like to point to you that the christian God created man in his image... so they have a problem with E.T.
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Re: How will religions explain extraterrestrial li
Reply #17 - Apr 21st, 2005 at 10:51am
 
Dear Raphael,

New Agers pay a terrible price for their incestuous and cultic orientation that typically prevents them from critiquing their view from the perspective of a broad range of academic disciplines.  Your comments are a case in point and illustrate the New Age penchant to create a cartoon  caricature of views they can't be bothered to study in depth.

"Especially not an entity that is outside creation like Christians are teaching."
________________________

Wrong!  Christians believe that God will ultimately prove to be "All in All", an expression equvalent to "All That Is "(1 Corinthians 15:29).  But no, I do not vouch for the New Age distortion of this concept. Thus, "Jesus and the angels" rightly tell Storm, "There is NO THING other than God.  Everything came from God and everything returns to God." This insight is hardly "heretical" as you suggest: e. g. "For from Him and through Him and back to Him are all things (Romans 11:36)." 

"When it comes to the afterlife, you usually see and get what you expect."
__________________________

Another New Age caricature that ignores the actual research evidence.  There is no correlation between belief in God and the likelihood of an encounter with the Being of Light during a NDE (s0 Kenneth Ring).  So to their great dismay, atheists often encounter Jesus during their NDE.  The conversation typically goes something like this: "But I don't even believe in you."  Jesus: "But I DO believe in you."  This point was recently reaffirmed on George Noory's "Coast to Coast" by a secular NDE expert who has examined thousands of cases.   This researcher made another interesting point: he said that in thousands of Buddhist NDEs examined, not one claims to have met the Buddha.  Instead, they sometimes claim to meet minor figures from Buddhist tradition. 

Osis and Haraldsson compared the NDEs of 500 Americans with those of 500 people from India.  Among their findings, contrary to expectations, there was no mention of reincarnation in the Indian NDEs.  In general, the American and Indian samples significantly overlapped and contradicted the expectations from religious upbringing in both cultures.  Al this is shocking because there are many kooks out there and many bogus NDEs.   So you might expect every imaginable type of encounter to be frequently alleged.

"Also, I would like to point to you that the Christian God created man in his image...so they have a problem with E.T."
_______________

No more than anyone else. Again, you opt for a simple-minded caricature.  Peter tells us we are destined to "participate in the divine nature (2 Peter 1:4)", i.e. reunion with God  The Bible never rules out the possibility that other intelligent species from other worlds might not be permitted to do the same.  Remember, everything comes from God and is reunited with God--that is basic Christian teaching.

Don
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Raphael
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Re: How will religions explain extraterrestrial li
Reply #18 - Apr 21st, 2005 at 11:28am
 
First of all I thank you for your aswer. I hate it when people talks without have anything to back them up. So I was kinda disapointed by you at first. But now I'm happy since you answered properly  Grin

It seems you are wrong about the figures seen in the afterlife.

Quote:
Deathbed visions involving religious figures were observed predominantly among the Indian patients while American patients most frequently reported seeing dead people (Osis & Haraldsson, 1977). The Indian patients reported seeing predominantly male apparitions, while female apparitions predominated Americans’ visions. “While the frequency of survival-related apparitions [apparitions of the dead and of religious figures] is the same in both samples, the characteristics of these apparitions are strongly molded by cultural forces” (Osis & Haraldsson, p. 245). The religious being is, understandably, dependent on the individual’s religion. For example, Christians have reported seeing Jesus and angels, and Muslims have reported seeing Allah (Morse, 1994b).


source : http://www.cancersourcern.com/Nursing/CE/CECourse.cfm?courseid=165&contentid=306...

So this is in contradiction with what you said :
Quote:
Osis and Haraldsson compared the NDEs of 500 Americans with those of 500 people from India.  Among their findings, contrary to expectations, there was no mention of reincarnation in the Indian NDEs.  In general, the American and Indian samples significantly overlapped and contradicted the expectations from religious upbringing in both cultures.


Also I would like to know who is this great researcher that talked on the radio.

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Re: How will religions explain extraterrestrial li
Reply #19 - Apr 21st, 2005 at 11:57am
 
Raphael,

The website you give is irrelevant to my point.  I didn't say there weren't cultural differences between the USA and India. And prior expectations can affect the NDE in certain ways. I said there were similar core experiences.  In stressing the similarites and contrdictions with prior expectations, Osis and Haralsson add that the Being of Light did not normally identify itself.  People projected a presumed identity onto it.  Given this pattern, it is all the more remarkable that Noory's researcher whose name escapes me) found that Buddist never meet Buddha (Siddartha Gautama).  For that matter, find me even one example of a Muslim meeting Muhammad.  Meeting Allah doesn't count because "Allah" is just an Aranic word for "God." 

You don't respond to any of my other points.

Don

Of course, the Being of LIght often does identify itself in other NDEs and studies.   This is particularly striking when atheists often encounter Jesus during their OBEs.
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Raphael
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Re: How will religions explain extraterrestrial li
Reply #20 - Apr 21st, 2005 at 12:32pm
 
I didn't respond to your other points because I think you are most probably right about them. They are based on what the faith is about though, not what is realy happening. Also I was raised as a catholic so I was wondering if you received the same teachings as me.

as for:
Quote:
Of course, the Being of LIght often does identify itself in other NDEs and studies.   This is particularly striking when atheists often encounter Jesus during their OBEs.


I would reply that this comes down to perspective.

1) We can't prove there is ONE being of light. There could be many more. Heck, the one you presume is Jesus could be someone in need of attention lying to us !
2)Even though you preach that : Quote:
As an academic specialist in life of Jesus research, I am certain this really is Jesus and not some archetype or masquerading helper, despite His controversial claims that are sure to alienate some fundamentalists.
, it comes down to nothing more than a matter of beliefs. Like the "irrelevant" sources I gave you pointed out, some saw minor bhuddist divinities and others Allah. Who can really state Jesus would be the ultimate spirit of goodness ?

3)Also many people are dying at the same time, that poor Jesus fellow couldn't be there for everyone... Indeed, I could simply say: "it is reported that the helpers will masquerade in order to help the transition". Of course this is not a fact but a belief, but this belief is, sadly, as good as yours.

So it comes down to this :
-you can't prove your perspective of god is true.
-evidence and logic point out that Jesus (if he exists) couldn't be the only one greeting the dead
so
-following a faith is not mandatory for salvation

conclusion: We don't need christianity, or any other religion for that matter.
Undecided
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Re: How will religions explain extraterrestrial li
Reply #21 - Apr 21st, 2005 at 2:09pm
 
Raphael,

The Bible clearly teaches that God reveals Himself through a variety of other myths and symbols to peoples of other cultures and faith traditions.  And the earliest church understood Jesus as the Word or "the Logos," a Greek term that just means the rational self-expression of God as opposed to God in His unknowability.  So my prior expectation would be that Christ or God would manifest in terms that seem rational to the deceased righteous souls who may never has heard of Him. 

My real interest here is this: in NDEs and in so many other spiritual areas people make untested assumptions.  For example, it is often claimed that in NDEs the Being of Light appears as Jesus to Christians, as Buddha to Buddhists, and as Muhammad to Muslims.  That's why Noory's NDE expert, apparently not a Christian, got my sleepy  attention when he cited his Asian colleague who had investigated thousands of Asian NDEs and found no examples of Buddha appearing to Buddhists.  I myself have searched for examples of Muhammad appearing to Muslims in NDEs, but so far have found none.  I'm not an expert in this area and so may soon find some exceptions.  But as I said, the overall pattern is what's important.  You can find some kooks to say anything and NDEs are sometimes confused with other psychologically dissociative experiences.

Don

P.S. Please read Fontana.  I think you'll love it.  You might not be ready for Storm's book.

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Raphael
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Re: How will religions explain extraterrestrial li
Reply #22 - Apr 21st, 2005 at 4:33pm
 
Quote:
The Bible clearly teaches that God reveals Himself through a variety of other myths and symbols to peoples of other cultures and faith traditions.


Are you SURE ?!?  Shocked If that's the case then the bible would attack itself in the process.

See if "The Being of Light", or God, comes to us in many forms, myths and symbols, then what's the point of having a religion or following christianity and the bible ?

Being of light or no being of light, no religion would be required then. See my point ?

As for Fontana, is he the guy that published ghost stories ?
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ThirdEyeBlind
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Re: How will religions explain extraterrestrial li
Reply #23 - Apr 21st, 2005 at 6:00pm
 
I've also always wondered what happens to all of the souls of people who lived and died in ancient/cavemen times before there even was a Jesus/Moses/Mohammed/Buddha etc...

Will they not be allowed into the afterlife/"heaven" simply because they worshiped ancient "Fire Gods", "Sun Gods", "Moon Gods" etc...?
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Re: How will religions explain extraterrestrial li
Reply #24 - Apr 22nd, 2005 at 12:24am
 
Quote:
I've also always wondered what happens to all of the souls of people who lived and died in ancient/cavemen times before there even was a Jesus/Moses/Mohammed/Buddha etc...

Will they not be allowed into the afterlife/"heaven" simply because they worshiped ancient "Fire Gods", "Sun Gods", "Moon Gods" etc...?


And going back even further, what about when early man first came down from the trees, stood upright and "became" more human than primate? Since Jesus wouldn't be making an appearance for another several million years, and since it's probably safe to assume that early man was more focused on finding food and shelter than in finding something to worship, where'd they go when they died? Did they sin in the conventional sense of that word? Did God just get tired of millions of years of letting bad people into heaven, so he created the whole Jesus thing so everyone would be clear on the rules?

God: "That's IT! I've had it!"
**POOF**
Jesus: "What the hell?"
God: "Hi. You're my son. Go explain the rules to everyone. Tell you what...let them kill you and we'll see what happens."
Jesus: "You can't do that. I'm in the union."

I realize this doesn't have anything to do with aliens, but how does contemporary religion explain early man and his relationship to what organized religion considers "God" and "salvation" and all the other catch phrases?
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Re: How will religions explain extraterrestrial li
Reply #25 - Apr 22nd, 2005 at 6:02am
 
ROTFLMAO !!!!!

Dan you're too good !

Make a play out of this  Grin
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Re: How will religions explain extraterrestrial li
Reply #26 - Apr 22nd, 2005 at 5:54pm
 
GOD'S SELF-DISCLOSURE THROUGH THE RELIGIONS AND MYTHS OF NON-CHRISTIAN CULTURES:

Here I need to build on a nice discussion I had with Alysia.  The ancient exodus of Hebrew slaves through the sea is a major catalyst for the rise of Judaism.  As a young man Moses is a real hothead and discredits his leadership aspirations in the minds of his own people.  A depressed Moses is forced to flee into exile.  But as he matures, he is ultimately ready to receive his rescue mission at the Burning Bush epiphany. 

Aghast, Moses wryly asks how he should identify God by name to his enslaved people.  In this defining moment for Judaism God declines to give a name and instead offers this phrase: "Tell them I will be whatever I will be has sent you (Exodus 3:14)."  On two other occasions when God is asked for His name, He declines, even refusing to offer this phrase (Genesis 32:29; Judges 13:18). God explains that His reluctance is motivated by that fact that He "is beyond understanding."   

The phrase should not be translated "I am that I am" (see Bernhard Anderson's discussion of the relevant Hebrew etymology in "Understanding the Old Testament, 4th ed., pp. 61-63).  But the phrase can also be rendered "I am who I am," if this is taken in the same sense as "I will be whatever I will be." 

There are at least 3 reasons for God's evasiveness.
(1) God wants to be primarily known not through abstractions, but through His relationship with us and His gracious redemptive acts in our behalf.   

(2) In the ancient New East, theological reflection is very primitive in every religion.  People believe that God or the gods can  be adequately understood through a series of symbolic names.  But the true God makes it clear that it is a mistake to put Him into a narrowly circumscribed box.

(3) The phrase "I will be whatever I will be" implies that God reserves the right to communicate under different symbols and myths to other people of other cultures and religions.  Through grace (not merit), the Jewish people may be the primary recipients of His fullest revelation.  But God will not tolerate the view that He has left other religions without a divine witness. 

God's evasiveness helps explain these 3 points:
(a) God warns Israel about trying to lock Him within an excessively anthropomorphic framework and insists that all valid theological reflection (e.g. about evil) must keep in mind that His ways and thoughts are very different than our ways and thoughts (Isaiah 55:8-9).

(b) The Ten Commandments begin this way: "I am the Lord your God who brought you out of Egypt, out of the land of slavery (Exodus 20:2)."  We might expect God to continue: "There is no other God besides me."  But instead God says, "You shall have no other gods before me."  Does this implicity deny monotheism?  Not at all.  "Other gods" may contain SOME divine truth mediated to other peoples through general revelation, but Israel is commanded to stick to her own revelations.

(c) The prophet Amos has been called the father of social justice.  In his day the Jewish religious establishment was oppressing the poor (widows, orphans, etc.) and defeating the spiritual purpose for which God called Israel to be a people in the first place.  So God lifts the veil of secrecy, reminds them that He has been guiding the lives of pagan peoples too, and implicitly threatens to abandon Israel in favor of these other peoples: 
 
"Are not you and the Cushites (= Ethiopians) all the same to me, children of Israel?--declares Yahweh.  Did I not bring Israel up from Egypt and the Philistines from Caphtor (= Crete), and the Arameans from Kir (Amos 9:7--NEB translation)."

This chilling divine word implies that God has been guiding these pagan peoples through their myths and primitive conceptions of the divine.  It also serves as an important counterweight to Christians who are so enamoured of Promised Land theology that they are indifferent to the legitimate claims of modern Palestinians to a homeland in Israel. Through  Amos, God reveals that He has brought many pagan peoples into Israel from elsewhere.

Your question about whether this perspective stands in tension with Christian exclusivism is a good one, a question not easily disposed of.  I commend you for it and deem it so important that I will temporarily abandon my promise to vacate this site until summer and post a rather comprehensive thread entitled "A Fresh Look at Heaven."  I hope this thread will answer your legitimate questions about Christian exclusivism and, at the same time, bring Christianity into more meaningful dialogue with Moen/Monroe claims about the structure and nature of various astral dimensions.

Don


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Re: How will religions explain extraterrestrial li
Reply #27 - Apr 22nd, 2005 at 8:11pm
 
Sorry.  "Cufesceses" is an inexplicable typo. I meant to type "Cushites." (not that it matters).  Typos are on the increase for me lately.  I recently E-mailed Roger and signed off "God" when I meant to type "Don".  I was kinda pontificating about something to him.  So it might have been witty if I'd done it deliberately.  But it was an accident and so perhaps a Freudian slip?  Yech, I guess I'd better read the new post on Ego.
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