recoverer
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Re: Channeling Agendas: A Reply to Roger
Reply #165 - Mar 23rd, 2009 at 1:22pm
I don't agree with Kathy's (Lights of Love) contention that light beings wouldn't warn people about misleading influences. If fact, as far as I'm concerned, it makes perfect sense that light beings would warn people of misleading influences.
Below is what ACIM has to say about misleading influences:
"The devil is a frightening concept because he seems to be extremely powerful and extremely active. He is perceived as a force in combat with God, battling Him for possession of his creations. The devil deceives by lies, and builds kingdoms in which everything is in direct opposition to God. Yet he attracts men rather than repels them, and they are willing to sell him their souls in return for gifts on no real worth. This makes absolutely no sense (49-50,2).:
I don't believe in a being referred to as the devil. However, this doesn't mean that unfriendly beings don't exist at all. I figure that if Christ shared enough words so that almost 1,200 pages of text came to be, he would've said more than the above when it comes to unfriendly influences. I figure he would've tried to clear things up. Instead, the above adds to the confusion that exists, because it doesn't address the matter in an accurate manner. For the most part, people don't get involved with unfriendly influences for the reason ACIM suggests. They usually do so because they live their life in a negative way, and this causes them to make energetic connections to unfriendly influences. ACIM could lead a person to believe that there aren't any unfriendly influences people need to concerned about, including the course.
One of the main things the course does is try to get people to believe that they don't have to worry about guilt, sin and the problems of this World, because the only thing that is real is what God created. The World that they see doesn't exist. I believe that if the energy with which this World was created comes from God, and if the awareness we use to be aware of the World comes from God, then what we experience is real, because whatever comes from God is real. It doesn't matter if what we experience isn't permanent and isn't the only way in which we can experience existence, because when we experience what we experience, we do in fact experience it.
The course contends that when you see the World according to what it teaches, you no longer remain concerned about the problems of the World, because your way of seeing will negate its existence. The course has been around since 1972 and many people have read it, yet, "tick tock," "tick tock," the last time I checked, this World and its many problems still exist. Below is an example of how the course addresses the problems of the World:
"With eyes closed, think of the horrors in the world that cross your mind. Name each one as it occurs to you, and then deny its reality. God did not create it, and so it is not real. Say for example:
God did not create that war, and so it is not real. God did not create that airplane crash, and so it is not real. God did not create that disaster [specify], and so it is not real. (Lesson 14, pg. 23)"
Perhaps the course should be called: "A course in denials and assertions," rather than A course in miracles.
It's approach reminds me of Advaita Vedanta. I know of a number of gurus who have told their followers that they don't have to worry about the problems of this World, because this World doesn't exist. I've known of many followers of such gurus that believed it was ignorant to be concerned about the problems of the World. Unfortunately, whether we like it or not, many people do suffer in this World. Indifferent attitudes do us no good whatsoever. What we do effects not only our generation, but future generations. This is a point that near death experiences are really good at making. It does make a difference how we live our life. Even though near death experiencers find that there is an existence beyond this World, they don't become indifferent to fate of this world.
When it comes to sin, the course contends that it isn't real because in God's world there is no sin and only what takes place in God's World is real. When the word "sin" is thought of in a non-dogmatic way, it simply means to do wrong. Certainly many people do things that are wrong. It isn't right to do things that are harmful to other people. Many people do negative things to other people while they know that they are doing so. For example, the San Francisco Chronicle recently had an article about the ten worst dictators in the World. In Zimbabwe people who supported Mugabe's campaign raped and tortured people in order to intimidate people. There is one case where his soldiers raped a 13-year-old girl in front of her parents in order to intimidate her parents. They must've known that they were partaking in a negative action, because how else would what they did be a form of intimidation? Certainly such action is wrong. Therefore it can be referred to as sin. Certainly the people who lived through this episode experienced it and suffered accordingly. Therefore, the activity did exist. The same is true for any negative experience that takes place within this World.
I'm not suggesting that there's no such thing as a grand future that awaits us. But that doesn't mean that our World of problems don't exist while they exist. Therefore, I figure that a light being like Christ would tell us to try to make this World a better to live in, rather than tell us to deny its existence.
The course also contends that there is no reason for having guilt. I don't believe that people should wallow in guilt. Especially not when they do so for reasons that aren't legitimate. But sometimes people feel guilt because they listen to their conscience. Consider spirits that don't move on to the light right after their body died because they feel guilty about how they harmed other people. This is their conscience speaking. Our conscience is one of the things that keeps us on track. When ACIM miracle denies sin, guilt, and the problems of this World to the extreme it does, it strives to make its followers conscience inert. If our conscience becomes too inert, we might believe that it is okay for a course to claim that it comes from Christ when it doesn't.
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