spooky2
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Dear people,
I am not for or against free will of a person. But for me, I found out that the concept of free will of a person is not logical, it just doesn't make sense. Therefore, I, for me, have left this concept.
1. The very core of the definition of what is a "person" is it's memories (experiences, things learnt, education, insights and so on), together with it's genetical heir (male or female or inbetween, tall or small, bulky or slender, quick or slow and what not all). This is the base on which a person will make decisions. So, if a person makes a decision, it is dependant on the history of this person. Therefore it is not free, but, as said, dependant.
2. There had been arguments as "Yes, but sometimes it can be that I would make a decision which is free from my history, where I start something really new!" To say that such a "new start decision" is a "free" decision is to disrespect a person's evolution, it is to undermine the concept of the person. When a person changes it's habits, and, so to say, becomes someone new, it is because of the breaking of belief systems within that person under the actual situation. To interprete this as "free decision" is, again, a great disrespect to this person's evolution, as it actually undermines the concept of "person" at all, in propagating there is an instance somewhere outside this person, which "creates" a new person through an act of "free will". It is necessary that "free will" in this meaning negates the concept "person", because if a person had free will, it must necessarily be void of it's memories* and this is a contradiction in itself, because then it won't be a person no more at all. (*I mean memories, experiences, things learnt, education, genetical heir).
3. As to the scientific-physical-dimension on this, in fact, if we had a classic "Newtonian" universe we could imagine a "Laplace-Demon" who would predict everything to the end of time if he/she/it only had the whole data (btw, is this classic LaGrange three-compound-problem mathematically solved? If not, the Laplace demon would have problems). With the upcome of quantum physics (amplified by the understanding of nonlinear processes in nature, "Chaos physics") this strong determination is of yesterday. Our brain can be thought as to be an amplifier of quantum effects, taking micro random processes into our real macro world. Yet, this doesn't make the concept of a "person's free will" more acceptable. To the contrary, if absolutely non-predictable processes would be the root of someone's free will, then this free will just won't have anything to do with this person; now you would say, but these random quantum effects would interact with the amplifying, memorizing brain, then we are back at my point 1., as these preformations would channel the random quantum processes, and filter them, and that's just not freedom. In a way, random processes are the ultimate freedom. Non-predictability is the only way absolute freedom can be defined. But of course, it doesn't fit together with the concept of a person. A person, by definition, is dependant on causality; without causality someone would act randomly (freely), but we won't call this one a person, maybe a shizophrenic person, but a totally randomly-willed human would be quite more strange, in fact, it wouldn't survive, as it would, if really randomly (free) acting, destroy it's body.
I hope, from this, it has become clear that the concept of "free will of a person" is unlogical because "person" and "free will" are not compatible.
Spooky
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