Jdee,
The following link tracks miraculous healings in the Jewish tradition. He cites numerous examples in the old testament, and then during the period of the writing of the Talmud of miraculous healings related to prophets and holy men.
However, in general, the idea of miraculous healing was shunned as a practice, as sort of an affront to the natural order of things. But examples do come out in stories of holy men:
http://journals.lww.com/smajournalonline/fulltext/2007/12000/eye_on_religion__a_...It is specifically stated in this well written article that the Jewish bible cautions equating holiness or spirituality with supernatural events:
"In general, however, the rabbis were cautious about such miracles. In part, this hesitancy to endorse supernatural miracles in their own time reflected concern for their own authority and worries about false prophets. Deuteronomy 13 warns that a false prophet might produce a sign that comes true but must not be followed. Supernatural occurrences were not authoritative in matters of normative practice. During a legal dispute regarding the ritual purity of a certain oven, Rabbi Eliezer proclaimed that his position would be supported by a carob tree, which moved a hundred yards; by a stream, which flowed backward; and, finally, by a Heavenly voice that supported him. Rabbi Joshua argued against him, quoting the Bible, It is not in Heaven, (Deut. 30). Following Rabbi Joshua's challenge, the legal arguments endorsed by the majority prevailed.2"
Matthew