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The great experiment of individuality (Read 37867 times)
usetawuz
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Re: The great experiment of individuality
Reply #15 - Mar 22nd, 2011 at 2:19pm
 
DocM wrote on Mar 21st, 2011 at 11:51am:
It is easy enough to say that we should put our thoughts toward love and acting lovingly toward others, and that if we practice what we preach, we will have an easier transition when we do die.  Yet, for me, this recent episode let me know how vulnerable I was - how unready I currently am to pass on or to have others pass away - how even as I try to rid myself of ego based or selfish thoughts, I can't seem to let go of a loved one without experiencing profound grief and longing.

Matthew


Hi Matthew,

I have thought along the above lines alot recently.  I have always noticed a disjunct between the academic lesson and the practical application, and just how will pondering, discussing and choosing to live through love prepare us for the ultimate test.  While I have yet to be tested "I like to think that if I was I would pass" (sorry, a line from a song by the mighty mighty boss tones).  My grief for deceased inlaws was real although I sensed a strong and pervasive feeling of the natural physical cycle..."it was their time", (and indeed it was) kept rolling through my mind and brought me back from the brink of despair.  I am extremely close to both my parents and I hope my equanimity experienced with the inlaws finds a correlation with their ultimate passing...for some reason I sense that it will (although I am in no hurry to test my senses). 

As for an easier transition through love, naturally I have no true sense of what to expect, but if I have any say at all, and I think I do, I choose to step from my dead body into my disincarnate existence looking forward to a sense of love the like of which we cannot even imagine while incarnate, to see those I love who've passed before me and to instantly know all is well with them, to instantly have all the answers for which I had questions while incarnate, and to feel the wondrous sense of being an eternal, limitless soul no longer encumbered with a physical body.  (Once as a child and once during meditation I had extremely clear visions of pure love for and from everything and everyone, limitless understanding and knowledge, and surprisingly, absolute and instantaneous speed(!?...I don't know, but it felt important to say)).  To me that is heaven and the afterlife, and thinking and being lovingly toward others cannot but make that transition easier.  With looking forward through love, any thoughts of fear diminish and go away...I love them, I do not fear their departure as I will see them all again.  (Funny, my guidance just chimed in "...and all too soon!"; these guys keep me thinking its all such a wonderful game and I am doing my best to believe them.)   

 
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Re: The great experiment of individuality
Reply #16 - Mar 22nd, 2011 at 2:53pm
 
Ustawuz,
I agree with all that you say, but in my case I cannot go willingly yet.  My children are still young, and I know that I could not leave them now without a grievous sense of loss and anguish for their pain. So I have to hang around for a while!
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Re: The great experiment of individuality
Reply #17 - Mar 22nd, 2011 at 3:45pm
 
Bardo wrote on Mar 22nd, 2011 at 2:53pm:
Ustawuz,
I agree with all that you say, but in my case I cannot go willingly yet.  My children are still young, and I know that I could not leave them now without a grievous sense of loss and anguish for their pain. So I have to hang around for a while!


I'm sorry...I didn't mean I am looking forward to going anytime soon...I also have young children and I cherish all the time I have with them.  However if tragedy were to strike and I lose an opportunity to experience humanity and the earth with them...I will still have the love and connection with them in the afterlife.  In the event of a human fear-inducing loss, my goal is to focus on the perspective to be gained from the spiritual side, the love and the understanding of a purpose behind those events.  My intent is to not fear the human repercussions as they are a part of the game...with love, it will work.
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Re: The great experiment of individuality
Reply #18 - Mar 23rd, 2011 at 12:15am
 
Matthew,

From my Christian perspective, the emotionally detached life is an unenlightened life.  Pure unconditional Love seeks to tune in to the devastation of others and empathize with them.  It is no accident that Mother Teresa became clinically depressed and thereby often full of doubt.  Her moodswings were the inevitable result of a saint who was fully present to the pain of countless numbers of the poorest of the  poor.  For this reason, Jesus' prayer vigils were often full of loud crying, tears, and emotional devastation. 

When ministers want to comfort people afflicted by tragedy, they often wisely seek to bring them together with those who have suffered an analogous event: e. g. parents whose child committed suicide with others who experienced this  horror, parents who lost a child to catatrophic illness with others whose child died in a similar manner.  Healing encounters based on like attracts like are the most powerful way victims can experience love.  We too often say, "I know how you feel," when in fact we have no clue. 

But Matthew, I don't think your brand of monism is in any way inconsistent with the right kind of ego attachment.  Love is by nature relational; and God's creation is designed to generate an endless variety of unique egos, each with their strengths and each with different buttions, which, if pushed, can cause them to unravel emotionally.  I see no reason why an increased sense of oneness with God decreases one's sense of egocentrism or individuality.  On the contrary, it enhances it!

Don
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Re: The great experiment of individuality
Reply #19 - Mar 23rd, 2011 at 12:38am
 
rondele wrote on Mar 22nd, 2011 at 12:07pm:
Also I think PUL is highly misunderstood.  It's not something that we "have" or something we can "send."  Most folks confuse PUL with an emotion.

Genuine PUL is a state of being, something that IS.


Very much agree.  Yet, PUL is something we primarily experience and perceive via our emotions and feelings.  Without that kind of experience and perception, PUL doesn't have much impact and wouldn't seem all that important of an ideal.

Quote:
In fact, PUL is not possible for any human.  Yes, a mother might feel an emotion similar to that when she holds her newborn infant, but that emotion doesn't last forever.  It is, in fact, highly conditional.  That same mother would quickly feel anger and perhaps hatred in the event anyone tried to harm her child.  Therefore, her love by definition cannot be unconditional.  If it were, it would be there 24/7/365.  It would not be conditioned by time, place, person, or circumstance.

Not humanly possible.





  While i could agree that such attunement to and livingness of PUL is extremely, extremely rare in it's truly "pure" expression amongst humans, i'm aware of at least one human who very much did eventually live such a life that you so strongly and absolutely deny is possible for "any" human. 

  Now, if he could do it, why can't we?  We can, and if we are to get anywhere with this, first an openness to the possibility must be there.  Beliefs can have a strong influence. 



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Re: The great experiment of individuality
Reply #20 - Mar 23rd, 2011 at 1:24pm
 
Think of how dogs act when somebody walks by their house. Their self-defense comes alive and they bark.

Because we are incarnated into animal bodies referred to as humans, we also have a self-defense instinct, sex-drive, etc.

These drives and other factors make it difficult to live according to PUL.  In a way this is good because the competition between our body-based drives and a higher way of knowing provide us with an opportunity to find what love is all about. How could a soul develop the ability to completely live according to  PUL if it hadn't dealt with situations that challenged its  ability to do so? Plus, love is best when chosen, and a way is needed where we can fully understand what we are choosing and why we are choosing it.

I don't believe it is an all or nothing affair. Some people live according to PUL much better than others. If you consider what takes place in this world this is obvious.

Regarding Don's (Berserks) comments about being aware of the suffering that goes on for others, I believe living according to love is greatly about being aware of such suffering, rather than becoming indifferent as some nihilistic life denying philosophies suggest.

One night while in contact with my spirit guidance I was shown an image of Jesus on the cross. He was leaning forward as much as the stakes in his hands and feet would allow him. This image was crafted so perfectly that I could sense the great pain he feels for what goes on this world. He is not indifferent and doesn't say things such as "nothing you see is real."

Yet, I don't believe he feels bummed out all the time. There have been times when I've really felt concern for others. I don't believe it is good to wallow in such grief because it doesn't help anybody including those you grieve for. However, we need to stay aware of the needs of others, partly because their needs will motivate us to try to improve our consciousness level not only for ourselves, but for the benefit of others. In fact, often I find that my yearning to grow is more about helping others than helping myself. I say this with the thought that change starts from the inside and the world won't become a better place until enough people change for the better inwardly.
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Re: The great experiment of individuality
Reply #21 - Mar 23rd, 2011 at 3:09pm
 
Hi All: I am sorry to burst your bubbles, but, something had to be said to at least put into the discussion something that comes closer to the truth.

There is no individuality outside your own personal belief system constructs. If you eventually realize yourself...i.e... become one with the Eternal Self... you will discover that Oneness is everywhere all at once and there is no individuality... but, then that is the Absolute in altitude and takes quite a lot of spiritual evolution to experience it... but, it is intellectually graspable... just some food for thought... lads and lass...  Cool

S.
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Re: The great experiment of individuality
Reply #22 - Mar 23rd, 2011 at 3:40pm
 
Seraphis1,

Not sorry (heay, at least it's not dishonest cliche) to make new bubbles, but the eternal selves have many different possible routes becoming available after this experience. So an eternity left to play and grow before merging. Just some thoughts for food and kool aid for the smiley with sunglasses. No worries though, he's now a happy camper in The Park.
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Re: The great experiment of individuality
Reply #23 - Mar 23rd, 2011 at 4:11pm
 
Seraphis:

I have to say, I disagree with you so much about the below. I used to be into nondual teachings (which includes Advaita Vedanta and Chan Buddhism), and such teachings are really into this nihilistic no-self business.

Eventually I reached the point where I allowed myself to "seriously" question what the so-called ego lacking enlightened people have to say, and found that they are wrong.

God, the Creator, Source Being, whatever name you prefer, found a way to use the creative aspect of his being so many souls that have a substantial reality can exist.

I once had this experience while pondering what it means to be "One Self." Suddenly I found myself walking down a city street (non-physically). I was very happy and excited because I understood that everything is one self. I walked up to strangers and hugged them and they hugged me back, because they too understood that everything is one self. Then I hugged my mother and we didn't experience each other as one self, because our mother/son ideas prevented us from doing so. Then I hugged a lady I found physically attractive (she also found me attractive) and we couldn't experience each other as one self, because we viewed each other according to sex-based concepts.

It isn't our sense of self that keeps us separate from each other, it is our self-centered viewpoints that do so.  If it wasn't for the fact that each of us exists in a "very" substantial way we couldn't share love in a substantial way, because there wouldn't be anybody to share it.

The goal is to develop ourselves and find what is possible, rather than negating ourselves. Eventually we become souls who know how to make use of the knowledge we've gained in a very wise and loving way.

Going by what I've experienced and figured out we are headed for a state of being where we are one and many at the same time.

An added note, one might ask one self why so many supposed "I" lacking people have allowed themselves to be treated in a worshipful way?

I've feel so blessed to be free of the no-self "belief system" I used to be caught up in. I now know that my individuality is a precious gift that won't prevent me from experiencing love and oneness with others. We'll wholeheartedly share our precious gifts with each other.

P.S. It isn't a matter of some illusory thoughts forming the illusion of an individual until the thoughts along with the individual dissapear. Rather,  belief system constructs belong to entities (souls) that have a definite existence. Some entities find a way to believe that they don't exist. Of course they couldn't have such a belief if they didn't exist.



Seraphis1 wrote on Mar 23rd, 2011 at 3:09pm:
Hi All: I am sorry to burst your bubbles, but, something had to be said to at least put into the discussion something that comes closer to the truth.

There is no individuality outside your own personal belief system constructs. If you eventually realize yourself...i.e... become one with the Eternal Self... you will discover that Oneness is everywhere all at once and there is no individuality... but, then that is the Absolute in altitude and takes quite a lot of spiritual evolution to experience it... but, it is intellectually graspable... just some food for thought... lads and lass...  Cool

S.

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Re: The great experiment of individuality
Reply #24 - Mar 23rd, 2011 at 6:48pm
 
Hi R: I have to say I admire your elaborate exercise in weaving your illusion so picturesquely around yourself. Is there a backdoor you can stroll through. LOL!!!

Mirror mirror on the wall who is the fairest of them all??
S.

recoverer wrote on Mar 23rd, 2011 at 4:11pm:
Seraphis:

I have to say, I disagree with you so much about the below. I used to be into nondual teachings (which includes Advaita Vedanta and Chan Buddhism), and such teachings are really into this nihilistic no-self business.

Eventually I reached the point where I allowed myself to "seriously" question what the so-called ego lacking enlightened people have to say, and found that they are wrong.

God, the Creator, Source Being, whatever name you prefer, found a way to use the creative aspect of his being so many souls that have a substantial reality can exist.

I once had this experience while pondering what it means to be "One Self." Suddenly I found myself walking down a city street (non-physically). I was very happy and excited because I understood that everything is one self. I walked up to strangers and hugged them and they hugged me back, because they too understood that everything is one self. Then I hugged my mother and we didn't experience each other as one self, because our mother/son ideas prevented us from doing so. Then I hugged a lady I found physically attractive (she also found me attractive) and we couldn't experience each other as one self, because we viewed each other according to sex-based concepts.

It isn't our sense of self that keeps us separate from each other, it is our self-centered viewpoints that do so.  If it wasn't for the fact that each of us exists in a "very" substantial way we couldn't share love in a substantial way, because there wouldn't be anybody to share it.

The goal is to develop ourselves and find what is possible, rather than negating ourselves. Eventually we become souls who know how to make use of the knowledge we've gained in a very wise and loving way.

Going by what I've experienced and figured out we are headed for a state of being where we are one and many at the same time.

An added note, one might ask one self why so many supposed "I" lacking people have allowed themselves to be treated in a worshipful way?

I've feel so blessed to be free of the no-self "belief system" I used to be caught up in. I now know that my individuality is a precious gift that won't prevent me from experiencing love and oneness with others. We'll wholeheartedly share our precious gifts with each other.

P.S. It isn't a matter of some illusory thoughts forming the illusion of an individual until the thoughts along with the individual dissapear. Rather,  belief system constructs belong to entities (souls) that have a definite existence. Some entities find a way to believe that they don't exist. Of course they couldn't have such a belief if they didn't exist.



Seraphis1 wrote on Mar 23rd, 2011 at 3:09pm:
Hi All: I am sorry to burst your bubbles, but, something had to be said to at least put into the discussion something that comes closer to the truth.

There is no individuality outside your own personal belief system constructs. If you eventually realize yourself...i.e... become one with the Eternal Self... you will discover that Oneness is everywhere all at once and there is no individuality... but, then that is the Absolute in altitude and takes quite a lot of spiritual evolution to experience it... but, it is intellectually graspable... just some food for thought... lads and lass...  Cool

S.


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Re: The great experiment of individuality
Reply #25 - Mar 23rd, 2011 at 7:27pm
 
Seraphis:

Put it this way. You share a day with a friend you really love. Is there a conscious being beyond illusion that you share love with? Does this being's happiness, welfare and existence matter?

If our individuality is just an illusion, then what happens when all of our illusions come to an end? Does just one being exist all by its lonesome for the rest of eternity? Do many beings, perhaps an infinite number, lose the gift of existence?

It is important to understand that having an understanding of our uniqueness doesn't prevent us from sharing love and oneness with each other.

The love-based wisdom that each of us eventually gains is what enables us to truly love each other and knock down the bounderies that make us seem separate.  Beings who are nothing more than mere illusions couldn't have such a wonderful and meaningful ability.

If the love we experience and share is substantial, then perhaps we are substantial.

It is important to listen to our hearts when trying to figure this sort of thing out, rather than a supposedly sophisticated way of thinking.

It is also important to remember that sometimes we experience according to what we believe. We can even experience ourselves in a way where it seems as if we are non-existent as an individual. When this is the case we don't allow ourselves to use the part of our being that enables us to understand that we do exist as individuals.

Understanding that we are one with others doesn't mean we have to disappear to the extent some people believe is necessary.

Despite what some people say, it isn't noble to want to negate ourselves. Rather, it is noble to have the courage and fortitude to work on ourselves so we can live according to a more positive way of being. I know people that try to negate themselves rather than improve themselves. Sometimes they take such an approach because they don't want to look at themselves honestly and they don't want to put in the effort that is required if one wants to grow. Eventually they'll have to deal with the fact that they can't get away from themselves, no matter what some so-called sage claims.
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Re: The great experiment of individuality
Reply #26 - Mar 23rd, 2011 at 10:38pm
 
recoverer wrote on Mar 23rd, 2011 at 7:27pm:
Seraphis:

Put it this way. You share a day with a friend you really love. Is there a conscious being beyond illusion that you share love with? Does this being's happiness, welfare and existence matter?

If our individuality is just an illusion, then what happens when all of our illusions come to an end? Does just one being exist all by its lonesome for the rest of eternity? Do many beings, perhaps an infinite number, lose the gift of existence?

It is important to understand that having an understanding of our uniqueness doesn't prevent us from sharing love and oneness with each other.

The love-based wisdom that each of us eventually gains is what enables us to truly love each other and knock down the bounderies that make us seem separate.  Beings who are nothing more than mere illusions couldn't have such a wonderful and meaningful ability.

If the love we experience and share is substantial, then perhaps we are substantial.

It is important to listen to our hearts when trying to figure this sort of thing out, rather than a supposedly sophisticated way of thinking.

It is also important to remember that sometimes we experience according to what we believe. We can even experience ourselves in a way where it seems as if we are non-existent as an individual. When this is the case we don't allow ourselves to use the part of our being that enables us to understand that we do exist as individuals.

Understanding that we are one with others doesn't mean we have to disappear to the extent some people believe is necessary.

Despite what some people say, it isn't noble to want to negate ourselves. Rather, it is noble to have the courage and fortitude to work on ourselves so we can live according to a more positive way of being. I know people that try to negate themselves rather than improve themselves. Sometimes they take such an approach because they don't want to look at themselves honestly and they don't want to put in the effort that is required if one wants to grow. Eventually they'll have to deal with the fact that they can't get away from themselves, no matter what some so-called sage claims.


Dr. David Hawkins claims to have achieved ‘Self-realization’ and describes it thus:

‘The Presence is a continuum that completely occupies what had appeared previously to ordinary perception as vacant, empty space. That inner awareness is not different from the Self; it pervades the essence of everything. Awareness is awake of its own awareness and omnipresence. Existence and its expression as both form and formlessness is God and prevails equally in all objects, persons, plants, and animals. Everything is united by the divinity of existence.’

Exerpted from ‘The Eye of the I’


In the Tibetan Book of the Dead, if you would free yourself from the Karmic Wheel and of course achieve the ultimate enlightment… at the moment of death you will have the time it takes to drink a cup of tea to…

…look into your own mind and become the Buddha mind…

S.
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Re: The great experiment of individuality
Reply #27 - Mar 24th, 2011 at 1:09am
 
I am of the opinion that we can and do experience a unique or individual perspective while we grow in spirit.  I don't believe that we dissolve into a great mind, like a drop of water in the ocean, never to perceive again.

Seraphis mentions a man named Hawkins who was "self-realized" (i.e. Buddha on earth?).  First off, it always stuck me that those who are highly evolved in love or spirit would rarely claim to be so - but I digress.

That  person, the man who has attained buddahood or christ-realization, is still, while incarnate, a man.  He can state Descartes' great line "cogito ergo sum,"  (I think therefore I am), and it would apply to him no less than to myself.  If you asked him how he  felt, he should be able to answer; if you asked him whether the tragedies of the world were keenly felt, he would likely still say "yes."

Emanuel Swedenborg spoke with deceased human beings who had ascended to some of the "higher" levels of heaven.  They spoke of acting out of love and selflessness.  Following the two main tenets of spirituality (love of God and love of others).   Yet it seemed, from the description of Swedenborg and many other mystics that these "individuals" persisted in their individuality as they moved on in heaven.  They had tasks to do, and indeed a type of service and spiritual path.  Heaven was not a static place.

I originally started this thread while thinking about loss, and wondering how many of us could, at any moment be ripped away from our lives in the earth plane and accept our fates to move on?  How many of us would grieve, rage against the situation, or try to come back (via reincarnation, haunting/getting stuck, etc.)?  It is an unknown to me.  I only know that now is not yet my time.  I found it quite humbling, when, with some soul searching it seemed that I was more attached to the earth plane than I thought I would be. 

Volu is correct in assuming that sometimes if we think we "get" the spiritual message about love, there is a certain smugness about it, and an inner confidence that we are then safe and on the right path.  If we make changes in our lives based on acting more lovingly,  it can't help but move us in a good direction.  But many of us still may be caught up in the ego-centric activities and thoughts that go along with our earthly lives.  Although pure selfishness is easy to spot, subtle ego-driven mind sets and belief systems are not always obvious.

Must we give up on our individual perspective to move on?  I would say, (imho) "no."  But when we do realize we are dead, we must let go of certain earthly attachments.  We can still love those we love, but we must then adapt.  Contemplating this great change that awaits us all was a bit overwhelming.

Matthew

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Re: The great experiment of individuality
Reply #28 - Mar 24th, 2011 at 2:00am
 
Matthew

re:
Quote:
how many of us can leave, and transition to the afterlife and are ready for it?  Is it not more likely that the vast majority of people will feel profound loss and grief after they cross over?  How many will say "I never got a chance to do......?" 


Your comments coincided with my viewing some old Bob Monroe videos posted beginning here (I think there are 9 and they run for ~10 minutes each), called Wednesday with Bob (a take-off on Tuesdays with Morris?):

http://www.youtube.com/watch?v=GSBM7Qeo5bg

Bob tied that thing about "How many will say I never got a chance to do..." to what he called being human junkies, meaning that we become addicted to being human. It just ties in so well to your comment.

I do wonder if out discs are not all-wise and out discs are what is addicted...but that is just me. There are so many layers inside layers in all descriptions of REALITY.

The part about "Is it not more likely that the vast majority of people will feel profound loss and grief after they cross over?" made me think of something Ihave often noticed: that mmost folks who report NDEs report how good it feels on the other side and how hard it can be to have made that decision to return to the body. I always feel like there is something we know when on the other side that changes how we feel about dying, and that something is gone with the amnesia we reportedly have to accept when we come here. So you may grieve for the epson who passes over, but that person is not necessarily grieving about passing.

That is different from the impulse to come back and experience one more thing as a human, which Bob ties to being addicted.

How the ego fits in to all this, I don't know. I've never been sure what an ego is. Yeah recognizing 'egotistical' is easy, but I think we cannot function without an ego, so it is something that is necessary for focusing conciousness here, but it can get in the way if it is too strong.
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Re: The great experiment of individuality
Reply #29 - Mar 24th, 2011 at 8:00am
 
Lucy wrote on Mar 24th, 2011 at 2:00am:
Matthew

re:
Quote:
how many of us can leave, and transition to the afterlife and are ready for it?  Is it not more likely that the vast majority of people will feel profound loss and grief after they cross over?  How many will say "I never got a chance to do......?" 


...
Your comments coincided with my viewing some old Bob Monroe videos posted beginning here (I think there are 9 and they run for ~10 minutes each), called Wednesday with Bob (a take-off on Tuesdays with Morris?):

http://www.youtube.com/watch?v=GSBM7Qeo5bg

Bob tied that thing about "How many will say I never got a chance to do..." to what he called being human junkies, meaning that we become addicted to being human. It just ties in so well to your comment.

I do wonder if out discs are not all-wise and out discs are what is addicted...but that is just me. There are so many layers inside layers in all descriptions of REALITY.

The part about "Is it not more likely that the vast majority of people will feel profound loss and grief after they cross over?" made me think of something Ihave often noticed: that mmost folks who report NDEs report how good it feels on the other side and how hard it can be to have made that decision to return to the body. I always feel like there is something we know when on the other side that changes how we feel about dying, and that something is gone with the amnesia we reportedly have to accept when we come here. So you may grieve for the epson who passes over, but that person is not necessarily grieving about passing.

That is different from the impulse to come back and experience one more thing as a human, which Bob ties to being addicted.

How the ego fits in to all this, I don't know. I've never been sure what an ego is. Yeah recognizing 'egotistical' is easy, but I think we cannot function without an ego, so it is something that is necessary for focusing conciousness here, but it can get in the way if it is too strong.


Hi Lucy: This is why The Tibetan Book of the Dead is such an important document and why you should clearly understant the first Bardo which you will encounter at the moment of death:

paraphased: At the moment of death you will have the time it takes to drink a cup of tea to accept the first bardo... which leads to freedom from the Wheel

S.
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