spooky2
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Quote Matthew: "I disagree with your premise that the classic idea of the "soul" is that it is never changing. In fact, I think everything we see in the physical world, tells us that we as individuals (as we define ourselves) are in constant flux and evolution, and so is our world."
I agree, with the note that then "the soul" can't be said to be "eternal". At some point of our journey we have to review seemingly basic concepts, and many of these publically unquestioned concepts turn out to be gas, such as the concept of "the soul".
Quote Matthew: Are there countless "I" s spun off in countless directions? Is each thought form also a thinking individual me?
In a way, yes, but from the perspective you told of:
"For me, this dive into the physical plane is a way for the perceiver (you and I) to explore under the false assumption that we are separate from God and the universe. It is an artificial division made upon becoming incarnate."
it is not that there are countless "I"s spun off, as it's seen that there is only one big I; at the same time, there is diversion, difference, but embeded within the whole.
What the all-day-reality of the "I" belongs, you have said it yourself, it is a sort of infold of the whole, producing "localities", viewpoints. This is what I see is the "I". It is not a solid block of some substance, but a function of associations, a track; but unfortunately, it is often thought to be something of itself, while it's just the locality-mode of existence, the viewpoint, the "here". These locality-tracks are what we can meet as persons nonphysically. Whom we meet, and if we meet "someone" and not maybe a radiating, attractive "wholeness" depends on how much "we" are focused to be "someone" or not be "someone". We, meaning our bundle of locale experiences, can only see what the dynamics within this bundle allows. It can be that this bundle appears as one authorative voice (me! me! me!), and then the world is seen asbeing divided into/under other me s , or it can be that this bundle appears as what it is, and then the world is seen as a diversity of activies, traits, traces, tracks, aspects.
To come back to what Bruce wrote here, the integration of an aspect into the self is in principle the same thing which happens in the Belief System Territories, when similar local traits attract each other, or when such rich, harmonious bundles melt together into their higher self, or disk, or I/There, or however you call it.
Spooky
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