On another thread, James Ward referrred to F.W.H. Myers (if I remember correctly, Alan also did so in the past).
Geraldine Cummins received information through automatic writing, I've found that information received through automatic writing can be a mixed bag of tricks, but much of what Geraldine received sounds correct (I spent the past hour reading it). Some of it matches with what Robert Monroe and Bruce Moen have found. Below are a few things that stand out to me, they match what I have found to be true, and have written about on my site.
http://www.trans4mind.com/spiritual/cummins/cummins1.htmlOn the lower rungs of this ladder of consciousness dwell those souls who still cling to human habits of thought, to the earthly personality, to their own individual line of thought. On earth some of them have been extremely learned. But knowledge does not make a wise man. A great Indian Yogi, a Chinese sage, a learned or holy Christian father may dwell for aeons of time within the Third and Fourth Super-terrestrial States. They are typical representatives of Soul-man, and they have his short-comings. They cling to the line of thought which was theirs on earth, and so they remain sadly individualized in it; they are caught in its dream, and are snared in the many errors thereof. For instance the Indian Yogi and the Chinese sage may still seek only to follow the aspiration of their particular religion or philosophy, the freeing of the soul from matter, ecstatic contemplation of the universe.
They appear to gain their aspiration; but in consequence they abide merely on one of the lower rungs of the ladder. They believe that they have attained to Nirvana, that they have passed out Yonder, entered into the Mystery of God. But they have done nothing of the kind; for they are still individualized, still clinging to their blissful little dream created when they were on earth. They are living in the stagnant pond. They are progressing neither up nor down. They have no contact with the material aspect of the universe, and their state of alleged ecstatic contemplation narrows and limits experience, confines them still in the prison of their own ego.
I remarked before that when souls reached to the higher rungs of the ladder they became merged in the unifying Spirit, and might at last journey out Yonder, enter into the Mystery of God. In so doing they slough form and no longer express themselves in an outward appearance. But those spirits who pass out Yonder do not dwell in ecstatic contemplation as does the sage or the Yogi, they are, though formless, in contact with the whole of the material universe: an incredible activity of a spiritual and intellectual kind is theirs. For now they share in the timeless Mystery; now they are in the true Nirvana, in the highest Christian Heaven; they know and experience the alpha and omega of the material universe. The chronicle of all planetary life, the history of the earth from the beginning to the end are theirs. Truly they are not merely heirs, they have become inheritors, in deed and in truth, of eternal life. You are, as you climb the long ladder of consciousness, a sum in arithmetic. When you pass out Yonder you become the Whole.
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Chapter IX
OUT YONDER, TIMELESSNESS
THE SEVENTH PLANE
Part of the Divine Principle
AGAIN the choice must be made. Is the soul prepared to make the great leap, prepared to pass wholly from time into timelessness, from an existence in form into formlessness? This is the most difficult of all questions to answer. Only a very few reply in the affirmative when first faced with it.
The Seventh state might be described as the "passage from form into formlessness." But pray do not misunderstand the term "formlessness." I merely wish to indicate by it an existence that has no need to express itself in a shape, however tenuous, however fine. The soul who enters that Seventh state passes into the Beyond and becomes one with God.
This merging with the Idea, with the Great Source of spirit does not imply annihilation. You still exist as an individual. You are as a wave in the sea; and you have at last entered into Reality and cast from you all the illusions of appearances. But some intangible essence has been added to your spirit through its long habitation of matter, of ether the ancestor of matter, of what the scientists call empty space, though, if they but knew it, empty space is peopled with forms of an infinite fineness and variety.
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Chapter X
THE UNIVERSE
THE Buddhist maintains that the Universe is unreal. It is unreal only so long as you are caught in its web, governed by its laws, controlled by its matter or by that invisible substance I have called an air of matter.
The term "unreal" implies falsehood, sham, humbug. The soul, when he manifests himself in form, is limited by that form. He cannot know truth because he is imprisoned in that shape. He has, during his life on those first five planes, a limited view. Like a horse, wearing blinkers, he has a very poor idea of the world about him. The essential unreality arises through this specialized view merely of a piece of the road before him. Further, the form lies in the picture of this road which it conveys to the soul. So the Buddhist is in one sense right when he claims that the Universe is unreal.
But when the sage claims that the ultimate goal is one of extinction within Nirvana--extinction though not annihil-ation--he is using dangerous terms. He claims that we are extinguished once we reach this state of grace, this World of the Absolute. He suggests, however, that at any rate we are existing in unconditioned being; we are entirely apart from the Universe, freed from its essential unreality.
Actually, only on the Seventh plane when we are one with the Supreme Idea do we realize the reality of the Universe. It is unreal so long as it imprisons soul and spirit. It is real once these are merged and freed from it, dwelling in the infinite liberty of Pure Intelligence.
Once that state is attained we perceive that old masterpiece, the Universe, as a Whole. We realize it in every microscopic detail, and in its greatest proportions. We perceive the Whole of it as an intellectual concept within the Supreme Idea. We perceive the part of it that is playing out its drama. And thus we exist as the seer and the lover, experiencing all that life as an act of thought. So we reach the zenith of experience. We know the reality of the material Universe, we are aware of the other reality, the Idea, which contains its duplicate from the beginning to the end as a thought. We cannot be said to be extinct. We are one in the great harmony of Mind, we are individual in the love of the Creator for His creation which is contained within him, which is manifested in part.
We receive from all those myriad spirits who control parts of the material universe the complete impression of it in its least, in its greatest aspects. Therefore we live as never before, we are caught in no Nirvanic swoon. And we join in that contemplation of the destruction of the present Universe, of the creation, life and extinction of other universes, and so on endlessly. We live in the intellectual concept of them all and we are aware of that part which now plays out its drama on the stage of eternity.
Try to realize the dual character of existence when you think of the word "Universe"; then it may be easier to understand the nature of life.
There are physical atoms and there are psychic units. The psychic unit develops as it dwells within and without the physical atoms, in the various stages of existence. The psychic unit dwells within the fantasy of ever finer and finer substance, gaining all the while. The psychic unit escapes from that substance, returns to its home in the Idea. But this escape does not mean annihilation. It is one now and yet many, just as the physical atoms of the human body are one and yet many.
Understand, therefore, that the Universe is only unreal so long as you dwell within its confining web, within form. It is real when you are free from it and are able from Out Yonder to survey it as a whole and to know it as an act of pure thought.