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The quest for legitimating OBE criteria (Read 18719 times)
hawkeye
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Re: The quest for legitimating OBE criteria
Reply #15 - May 4th, 2010 at 12:27pm
 
You make an excellent point Lights. The OBE is an exploration of personal consciousness. Trying to explain my beingness, and have it relate to a non believer makes little sence. If I made that attempt, it would be an attempt at conversion. I will leave that up to the Christians, as they have been attempting for the past two thousand years. I see Dons attempt at looking for his proofs as unobtainable. To do so he would have to enter my conchesness. (Or who ever he was studying.) I see it similar as those who continue to look towards Christianity and organised religions. Never finding what they are truly looking for because they are looking for what others have found. I see this as the difference between a true Christian and one who knows nothing of God nor has the Holy Spirit within their soul. A true Christian send out a message of love and tells their story of how they have opened their heart and soul to God. A seeker is looking for God because he/she is still empty inside and without Gods light within them. Sometimes people never end their search because they haven't found a belief that fits into their core belief system. Those who find truth end up happy and willing to shair their experiences. Those who haven't found the truth continue to search up and down endless dusty roads, kicking the dust off at every opportunity when their personal beliefs are not met. This goes for the afterlife and for such things like the OBE's experiences and proof that Don is looking for. Instead of discounting others experiences, I suggest the opening up his heart to personal consciousness to the endless possibilities out there. But sitting so high in the saddle will not get him anywhere consciousness wise, or in the eyes of God. His attempts at belittling others beliefs and education makes me believe he may be far less of a true Christian than he makes out to be. I hope you find what your looking for and seem so desperate to find Don. Sometime when you look so hard, you lose the ability to see whats right before your eyes. That goes for spiritualy, and physically. 
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recoverer
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Re: The quest for legitimating OBE criteria
Reply #16 - May 4th, 2010 at 1:09pm
 
Kathy:

I don't get it. When I speak against something such as ACIM with good intentions you speak as if I'm some kind of jerk, but when Don says things like new age ghetto and dense it's A ok. I think you're being inconsistent.

I agree there are new age sources of information that are very questionable, but on the other hand I went to the New Living Expo in San Francisco this past weekend, an event that is attended by many new age people, and I believe these people are a big part of what is going to change this world for the better.

Don on the other hand seems to think that new age people are a bunch of quacks that don't have anything significant to add to this world.

Perhaps Don's claims about communicating with the spirit world would be taken more seriously if he had significant conscious contact with it. When you communicate with a spirit being it doesn't matter whether you do so with an OBE, lucid dream, regular dream, or while awake. Regular, actual and significant contact makes this point clear.


Lights of Love wrote on May 4th, 2010 at 10:39am:
B2, you are taking Don's post personally, therefore you see anger and abuse directed at you and others that post here. I doubt that Don's intent has anything to do with causing harm to another. 

K

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Lights of Love
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Re: The quest for legitimating OBE criteria
Reply #17 - May 4th, 2010 at 1:32pm
 
Albert,

I don't believe I have ever said you have bad intent because I know when you speak your intentions are honorable, which I believe I have said several times.


To all,

We all understand other's points of view from our personal inner perspective. Our personal understanding of how we view the external world and each other is most of the time based on our own personal bias.

Try reading posts from the other person's point of view instead of projecting your point of view on others.  Then maybe... just maybe you can understand what I said.

K

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Tread softly through life with a tender heart and a gentle, understanding spirit.
 
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Jehovah
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Re: The quest for legitimating OBE criteria
Reply #18 - May 4th, 2010 at 8:21pm
 
Well, I agree with the initial post. Scientifically we cannot trust any OBE experience as more than a mental make believe land, unless we can put it to a true test making people float over and read off numbers, pictures, etc.

Other than that, it is technically something the person has "faith" in unless they have personally experienced an OBE.

Let us say that you are put under for an operation and you are "dead" for seconds or a few minutes. After the operation you recall an amazing NDE "dream"

Does this automatically make you a believer? Not necessarily!! Let's face it, as an intelligent human being which relies on science... you need testable verifiable information.

Now let's say during your NDE you are told when you wake up you will hear some terrible news cause someone close to you died, and that the lamp on the table will be red, and that the moment you wake up the stupid telivision will be on and your children will be watching spongebob with your wife.

And ALL OF this happens.
Sure, then you WILL believe.  Cheesy

Sadly, information this accurate is NOT given to most of us.... ever.
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betson
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Re: The quest for legitimating OBE criteria
Reply #19 - May 4th, 2010 at 9:37pm
 
Hi

OBEs and retrievals are 'legitimate' because they put us into situations where we are not of this world. We leave behind the physical realities and all the learned laws of dealing with this world's matters. Our physical bodies lie waiting for our return, reminding us that although we may be in this world, we are not of it.

While OB or retrieving we use invigorating aspects of our being that inspire a need to continue these experiences.   We find there that we are connected to intelligences that we cannot claim as part of our consciousness.   To go into these unknown realms we must rely on our courage, will power, and PUL. We become more than we were --we become more whole.

To me that makes these experiences legitimate.

Bets

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There are more things in heaven and earth, Horatio,
Than are dreamt of in your philosophy.
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george stone
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Re: The quest for legitimating OBE criteria
Reply #20 - May 5th, 2010 at 12:06am
 
I have seen a lot of people who past on,and all were friends of mine.so I do not care what don says.I have the provef I need.
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Jehovah
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Re: The quest for legitimating OBE criteria
Reply #21 - May 5th, 2010 at 5:39am
 
Of course, one could argue that an OBE is completely non-psychical, therefore what you see and experience is completely unverifiable because you are no longer within a psychical plane of existence.

This would make OBE's 100% completely non-verifiable in a scientific sense, as science requires testable, verifiable information.  Wink
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Rondele
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Re: The quest for legitimating OBE criteria
Reply #22 - May 5th, 2010 at 10:30am
 
Don says:  << One must always strive to develop criteria for distinguishing the real from the counterfeit....failure to take this seriously exposes the sad truth that posters on this site have rarely, if ever, experienced genuine astral realms or genuine contact with discarnate humans.  Proof be dam-ned!  Stop ducking the real issues.>>

Suppose that very stringent criteria to identify genuine OBEs were developed and applied.

And suppose further, at some point, that even the scientific community and hard-line skeptics agreed that some people actually are able to travel out of body, into astral realms.  And that they are able to have genuine contact with discarnate humans.

I'm not speaking for Don (and he may not agree), but I can understand the benefits from having such a rigorous study.

For one thing, we can eliminate all of the ego-driven arguments that currently insist that their experiences represent objective reality.  After all, no one wants to admit that maybe....just maybe....there are other explanations to account for their own experiences.

Second, we would then be able to put together a coherent body of work that would begin to answer so many of the heretofore unanswerable questions.

For instance, is reincarnation real?  Do we really belong to a soul family or "disk" as Bruce calls it?  Is karma real, and how does it work?  Do we really choose our parents and the type of life we will lead?  Does intelligent life exist on other planets?

And on and on.

The point is, we lack such a body of work.  It doesn't exist.  Or at best, it exists in bits and pieces here and there but often, those bits and pieces contradict each other.

So, if we can put own egos aside, I think we can agree with the value that would derive from Don's proposal.

Or at least I would hope so.

R

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Lakeman
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Re: The quest for legitimating OBE criteria
Reply #23 - May 5th, 2010 at 11:16am
 
Everything is a mirror. Take a long look:

“The alternative to such rigorous criteria is to pander to the Christian Ghetto by embracing all sorts of unverifiable experiences and believing that mutual affirmation from the gullible herd is sufficient grounds for belief.  We must always begin our quest by asking: what would we expect if all these claims about Jesus were a cruel hoax based solely on an overactive imagination fueled by wishful thinking?”
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recoverer
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Re: The quest for legitimating OBE criteria
Reply #24 - May 5th, 2010 at 12:52pm
 
I would  say that people who have made contact with their disk are in a better position to comment about it than people who haven't.

A person can't confirm that he (or she)  made contact simply by obtaining information he can verify, because it is possible that he received the information that is verified from a misleading being.

On the other hand, if a person finds that he makes contact with a being or beings that clearly live according to qualities such as love and respect, he'll know that he isn't going to be misled.

A person can determine if he has made contact with a being (or beings) who live according to love, by how it feels to be in contact with them. He will feel what contact is like with his heart; this is a much more certain way of confirmation than any amount of intellectual acrobactics. It is the only true way to know.

There is also the matter of the results that are obtained by being in contact. If a person finds that he grows in a very positive way, then he knows that the contact he makes is well worth while.

It is hard to believe that an unfriendly being would help a person grow spiritually. It is hard to believe that it would know how to do so. This becomes especially clear when the knowledge that is shared represents a level of love, humility, integrity, and devotion to that which is divine that an unfriendly being wouldn't understand and know about.

If my imagination is responsible for some of the experiences I had rather than the assistance of spirit guidance, well then, I bow to my imagination, because it understands about things that my world based mind doesn't know about.

It is possible to become certain that you communicate with spirit beings, just as you can become certain that you communicate with other people. In fact, in some ways,  spirit communication can be more certain. Especially since telepathy becomes a part of the communication.

When you communicate with a spirit being, you can often feel its presence in a way where it is hard to believe that your imagination is responsible.

Therefore, if you reached the point where you know you can trust the being (s) you communicate with, verifications in the manner Don speaks of become secondary at best.
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recoverer
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Re: The quest for legitimating OBE criteria
Reply #25 - May 5th, 2010 at 1:03pm
 
When it comes to proving things to the rest of the world through emperical evidence, such an approach goes only so far.

I've found through communicating with people in person that no matter what I tell them about  my experiences including things I have verified, they still doubt the existence of the afterlife. This includes people who know that I'm an honest person with good mental health.

The only way for a person to become certain is to have his or her own experiences. Even then, it can be a process because the doubtful part of our mind tends to put up a good fight.
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Re: The quest for legitimating OBE criteria
Reply #26 - May 5th, 2010 at 2:07pm
 
Rondele,

"For one thing, we can eliminate all of the ego-driven arguments that currently insist that their experiences represent objective reality.  After all, no one wants to admit that maybe....just maybe....there are other explanations to account for their own experiences."

..confronting a fear of being wrong about what could be the most important element in one's life. Taking stock without getting stuck in the seeming importance of the matter. Confronting a structure built one brick/experience/belief at a time, putting your heart or desire into it, a structure becoming gradually harder to rearrange as it grows bigger and more solid. It's perfect just the way it is, right. Though I like experience, it could be equally wrong as a belief. Someone experiencing a hard life, and a truth could be that life is hard, which it subjective. As subjective as life is good. Life is, for better or worse. Though objective can be pedestalized, it's an agreement about something. Objective in a town could be that shop a is the best one. Little would I care if I preferred shop b. Generally people I meet are very wrapped up in mundane physical events, and little do I care about that objective focus. But I do care if I'm building a house for myself that could become so much more, even if that meant changing parts or redoing the whole arrangement of planks and miscellaneous stuff. Like holding on to a rock before the tip of a waterfall, easier said than done to let go, or look at the same object from different angles.

And as Lakeman pointed out, this doesn't only apply to this topic. So one thinks one's child is what the world evolves around, but it could be that the daughter is well on her way to become a major league asshole. Save the niceties for her funeral. Jeez, that's so offensive. No other explanation for it. I think I'm spot on, but it could be I'm expanding the concept of being wrong. And god and jesus aren't just comfortable concepts to avoid taking responsibility for one's life, it's THE way and truth, while OBE is New Age Disengage. No wishful thinking in either. Because love is all there is and in the beginning there was zzzzzZZZZZZ.

Btw, the argument that their experiences might not represent objective reality may be.. just maybe.. as ego-driven as any word on the board.
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Jean
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Re: The quest for legitimating OBE criteria
Reply #27 - May 5th, 2010 at 4:08pm
 
Recover stated:

“When it comes to proving things to the rest of the world through emperical evidence, such an approach goes only so far.

I've found through communicating with people in person that no matter what I tell them about  my experiences including things I have verified, they still doubt the existence of the afterlife. This includes people who know that I'm an honest person with good mental health.

The only way for a person to become certain is to have his or her own experiences. Even then, it can be a process because the doubtful part of our mind tends to put up a good fight.”

I agree with this way of looking at it as it allows for our natural skepticism and miscalculation of our personal file of interpretations of our experience. That's why the ALK Guidebook address' the section on the perceiver and the interpreter and interpreter overlay. 

Don did it again and got us all thinking and posting by playing a good central negative role. It's funny how we each play our part and sometimes switch roles as we contribute to these heavy people issues.

I wonder how much Starcraft's untimely exit prompted this thread. He too seemed very upset that no one could guarantee that there is an afterlife beyond doubt.

Recover, I do want to tell you, thou, that others I tell of my studies and experiences regarding the afterlife off this board, still doubt the existence and my good mental health. Grin

Jean
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Re: The quest for legitimating OBE criteria
Reply #28 - May 5th, 2010 at 6:49pm
 
george stone wrote on May 5th, 2010 at 12:06am:
I have seen a lot of people who past on,and all were friends of mine.so I do not care what don says.I have the provef I need.


Bravo!
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Re: The quest for legitimating OBE criteria
Reply #29 - May 6th, 2010 at 5:31pm
 
Eyewitness testimony seldom constitutes proof, whether it is testimony to a crime, an astral world, or a discarnate loved one.  So the question becomes this: which theory makes the best sense of all the data?  Now when we ask this question, we immediately encounter the self-contradictory nature of astral reports.  This in itself casts suspicion over all such reported experiences--unless there is a way out.
The way out is to seek criteria to distinguish the real from the counterfeit, for example, between OBEs and mere lucid dreams and their imaginative equivalents.

During my most vivid lucid dreams, there is unequivocal certitude.  Only upon waking is that certitude rightly questiioned.  Therefore, psychological certainty in itself provides no basis for pontificating the genuiness of one's OBEs!  New Agers who find such observations hareful or uncompassionate are simply threatened by anyone who has an honest and open spiritual quest whose insights clash with their own.  They apparently prefer gullible comfort to hard-won truth. 

Robert's Monroe's OBE verifications are generally unimpressive, including his "pinched lady" example which can just as easily be explained as a nervous twinge.  On the other hand, Swedeborg's verifications are spectacular even if they cannot constitute proof.  He repeatedly contacts deceased spirits and brings back paranormal information about them that blows the minds of surviving loved ones.  More impressively, he brings back information that no living associate knows--information that can best be attributed to either geniine contact with the deceased or contact with the so-called Akashic records or Universal Mind.  Many NDEs also measure up to this high standard.  Astral explorers whose verifications don't meet Swedenborgian standards should consider the possibility their psychological certitude is self-delusory.   Otherwise, their astral claims are meaningless in every way except the psychological comfort they derive from them.  I believe I have had more paranormal experiences with high-quality verifications than any of this site's New Agers.  These experiences, though far from proof, are quite consistent with the view that our mindreach extends far beyond our bodies.

Don
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