The Bardo Thodol (translated loosely as the liberation upon hearing while on the plane of death), is, in its most basic form, a guide to be read to people as they are dying and after they die. It is referred to as the Tibetan Book of the Dead in Western culture. It is believed to have been written in the 8th century by an enlightened buddhist. It was discovered centuries later. Much like in Bruce Moen's description of retrievals, the idea behind this is that the recently deceased can and do hear the words/thoughts of those still living.
A "bardo" is a state of consciousness. Essentially, Tibetan buddhism defines three common bardo states (though many more could be concerived). They are: consciousness during waking life, consciousness during dreams, and consciousness during meditation.
In dying, three additional Bardos are encountered; the consciousness associated with the moment of death, consciousness associated with reality, and consciousness associated with rebirth.
Interestingly enough, in this text, the Bardo or state of consciousness at the moment of death is the easiest place for a person to achieve enlightenment or nirvana. According to Tibetan buddhist tradition, at the moment of death, we are all put into a moment where we experience a clear cut light of reality. Those who harm others and have created bad consciousness may only experience this stage for a short time (likened to that of snapping one's fingers) prior to the next stage. For most people, however this stage lasts several days. If this state is recognized, a person continues to dwell in the state of pure reality - the highest level of consciousness one can achieve.
One continues to move on to other stage or Bardos if one does not recognize one's death and the notion that the fear experienced in the afterlife comes about by creations of one's own mind. There are many different points at which a person can free themselves from the bardo progression and the need for rebirth by recognizing the process of one's own death and applying one's intent to leave the cycle.
It is quite interesting that the person's friends and realtives are supposed to read the Bardo Thodol text to the person as they lie dying and then after they have died, to prevent the deceased from being distracted by the awe of the experience of death, and karmic illusions which distract a person from their true nature. By applying rationality and remembering prior training, a person may focus and will himself to be removed from the cycle of birth and death.
There is no talk of vibrational level, or love here per se, as in New Age thought. Rather, it is actually explicitly stated in the Bardo Thodol that a person of evil actions and intent may be instantly saved from this cycle of death and rebirth by the hearing of the text read by a living person. The text, apparently allows the disembodied person to focus his or her intent and find his/her own heaven.
In one sense, I find this text fascinating as a source from more than 1300 years ago which references retrieving people immediatley after death. This signifies that someone else recognized the need for retrievals centuries ago before New Age thought emerged.
What I find troubling, however is the notion that life incarnate is somehow the worst fate of tragic punishment - i.e. to reincarnate - essentially it happens to many who die if they do not apply intent in the Bardos of the afterlife. In this book of the dead, they track the soul down the bardos to their next womb and recommend several techniques of "closing the door to the womb," so as not to be incarnated into physical reality again.
All this somehow implies that life on earth is a mistake. Man placing his consciousness willingly into these bodies, separating ourselves from the divine and then suffering through life. But what of life's joys? The triumphs while we are alive? The love or grace people find while in the physical world? Is it better somehow, to exist in a heaven, or a spirit bardo and express love, than to do it in the planet earth as an incarnated being?
These are questions that come up after reading the Tibetan Book of the dead. How much of the text comes from experiences during meditation, and how much incorporated religious doctrine or teachings to make a cosmology match an afterlife experience, I don't know.
But it is a fascinating read. For those of you interested, there is a free E-book on it at:
http://www.summum.us/mummification/tbotd/Matthew