Rondelle:
Regarding the agenda, I've written about this before in a more extensive way, but I'll summarize:
-To create a block between people and what Christ would truly reveal.
-To get people to assert what is supposedly true through a bunch of affirmations, rather than actually finding out what is true. True knowledge doesn't come to be by making a bunch of affirmations.
-To get people to become indifferent to the suffering in this World, by getting them to believe that it is nothing but an illusion.
-To get people to spend a lot of time reading words that basically say the same thing over and over again, and to spend a lot of time making affirmations, rather than taking the time to look at themselves and find what limiting thought patterns need to be taken care of. The course doesn't address how to deal with specific issues. Instead, it says that the only issue that matters is that the so called separation be brought to and end.
-To get them to believe in an ego like entity so profusely, that they end up creating such an entity within themselves.
-To make it seem as if God has nothing to do with this World by claiming that he didn't create it, and everything we experience is nothing but a meaningless illusion. My feeling is that anytime we share love with another person, while in this World, God's love and therefore reality, is abundant.
-By making it seem as if spiritual growth is an all or nothing matter. Either you're attoned, or your not.
-By not addressing issues that need to be addressed.
-By entrapping people who could've made a difference in this World within a limiting belief system that due to its assertive nature seems to be positive, but in fact curtails a person's growth. It is hard to see how a false approach to spiritual growth is limiting you, when you are entrapped within it.
Consider what the course says about the 365 days of affirmation lessons it provides:
"Remember only this: you need not believe the ideas, you need not accept them, and you need not even welcome them. Some of them you may actively resist. None of this will matter, or decrease their efficacy. But do not allow yourself to make exceptions in applying the ideas the workbook contains, and whatever your reactions to the ideas may be, use them. Nothing more than that is required."
It seems to me that if something doesn't sound right, we should be free to not engage in it. Yet, the course doesn't want to provide us with that freedom. It pretends that it does by stating that you don't have to believe the lessons as you read them, but then it takes away your freedom by stating that you have to do the lessons. Sounds like doubletalk to me. The course also says, "This is a course in miracles. It is a required course. Only the time you take it is voluntary."
I agree with you Rondelle in that if Christ spoke, he'd be more forthright about it. The quote I provided also sounds like a bunch of doubletalk.
rondele wrote on Apr 7th, 2009 at 1:16pm:<<You know what it comes down to? People just don't want to believe that unfriendly influences have gotten to the new age super market. Outwardly they'll say that unfriendly influences exist, but on the inside they're afraid to truly admit it. Instead, they come up with apologetics for sources that aren't worth defending.>>
Albert- yes, that's true but the real question we need to ask is what is ACIM's real agenda?
If I really accepted the crux of ACIM, I would toss the whole concept of accountability for my actions right out the window. I would figure that anything I did, or intend to do, is merely illusionary and therefore of no consequence. And if anyone had a problem with me or my actions, it's their problem not mine. They just need to realize that what they see and hear and feel is an illusion and not real.
And thinking it through to its logical conclusion, the biblical injunctions against sin and wrongdoing can be ignored and also tossed out the window. Jesus really didn't know what He was talking about.
The whole thrust of ACIM is to undermine Jesus and His teachings. In fact, in one of the lessons in the back of the book, the entity that is passing himself off as Jesus makes a mistake and refers to Jesus in the third person! Something he would never do if in fact he was Jesus. He would have said "me" or "I".
A little slip of the forked tongue.