Hi R
. The problem is that you can never know with certainty that somebody purporting to channel is either (a) legit, or (b) getting a clear feed, or (c) isn't delivering a message with a purpose in mind that's different to what you know.
As a matter of working practicality we of course have to make calls on these things. But we can never know with certainty what the reality is.
The point I'm trying to communicate here is nothing to do with arguing for or against any specific teacher or position. The point is only that it behoves us to rest lightly with whatever working position we adopt.
To resist the tendency that's always present with mind to avoid leaving anything open. We always want to rush in to close off what we perceive as an uncertainty, to the point that any answer for most of us is better than leaving an issue open. That's even before other conscious motives such as vested interests and so on kick in.
We hate space. We even hate to be in a room on our own in silence with our own minds, we call it boredom. We've all sorts of ways of preventing the silence that delivers insight from developing. Interminable questions, interminable ruminations. Ways of creating diversions. If we get under enough pressure we'll find a way to rubbish the teacher, the teaching or the book.
This is all ego at work - we always want to keep our view of reality stitched up and closed down. That way we avoid facing what we fear, facing anything that conflicts with the edifice that is our reality tunnel.
Yet the the prerequisite to spiritual progress is surely to remain open. To minimise reflexive thinking. To cultivate equanimity.
The classic Buddhist teaching on this topic is about an old guy whose son is about to be recruited to the army in ancient times leaving him alone to work the farm. At the last minute the son breaks his leg. Everybody commiserates, but the old man says its a blessing. Then their horse runs away. Again in response to commiserations he says maybe it's our good fortune. Then the horse comes home with a bunch of wild horses worth a lot of money in tow. Everybody is pleased for them, but he says never know, it could be bad news. Next thing they are robbed. And so on...
The point of the fable (told very roughly here) is that any investment in rigid views blinds us to the total reality of situations.
Another take on this is the old Zen 'caring but not caring' maxim. The point being that we have to care enough about stuff to act, but not get so deeply into identification with it that we can't see our position fully in context, without closing down.
This resting in space, this resisting rushing in to close things down, this staying open to paradox and to simultaneously conflicting views on stuff while at the same time acting with conviction on a working hypothesis is one of the most important abilities we can develop....