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Choosing your next life. (Read 17115 times)
recoverer
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Re: Choosing your next life.
Reply #45 - Jun 23rd, 2008 at 7:35pm
 
Blink:

It wouldn't be tolerant for me to stand by and say nothing about sources such as ACIM when I know better. It would be lazy, cowardly, dishonest, unloyal, lacking in grattitude, irreverent, and irresponsible.  I don't understand why it's okay for people to constantly push ACIM on people, but it isn't okay for people who have found out differently after really putting a lot of effort into finding out the truth of the matter, to speak up.  We might as well live in a communistic country where only the side of a self selected few get to say what can or can't be discussed.

If somebody misrepresented one of your friends, would you say nothing in order that you can tell people that you're tolerant?  There are many cases where this World has advanced because there have been people who have been willing to stand up to those who purposely deceive.
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blink
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Re: Choosing your next life.
Reply #46 - Jun 23rd, 2008 at 7:39pm
 
Oh, absolutely not, Recoverer, why stand silent?

The idea of tolerance does not preach silence. It preaches acceptance of differing views, and honest dialogue. Tolerance seems to be a process of negotiation, doesn't it?

We are constantly negotiating with the changing circumstances of our lives...and with the ideas we have about them. We receive a little help from our friends, as in the song.

So, of course, it pays to listen, and listen well, to every opinion in the circle...

love, blink
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recoverer
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Re: Choosing your next life.
Reply #47 - Jun 23rd, 2008 at 7:51pm
 
Smiley

Quote:
Oh, absolutely not, Recoverer, why stand silent?

The idea of tolerance does not preach silence. It preaches acceptance of differing views, and honest dialogue. Tolerance seems to be a process of negotiation, doesn't it?

We are constantly negotiating with the changing circumstances of our lives...and with the ideas we have about them. We receive a little help from our friends, as in the song.

So, of course, it pays to listen, and listen well, to every opinion in the circle...

love, blink

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vajra
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Re: Choosing your next life.
Reply #48 - Jun 24th, 2008 at 11:13am
 
Hi R. The problem with purporting to call right and wrong teaching I think is that our response to anything spoken or written can only be wholly subjective. That is 100% personal, filtered by what we believe, what we perceive we're hearing, and by our ability to discriminate and make sense of it. All ultimately tested by our experience having applied whatever we may have drawn from it.

This means that what we regard as good teaching, and what we take from teaching can only amount to a personal view.

The reality can never ever be any more than this. But this reality has enormous implications. To illustrate.

Something like the bible is enormously important and the basis of all belief to some - because they are heavily conditioned to believe it to be inspired, or maybe even (rarely) because they have made an in depth study of it and been convinced. Likewise for other holy books and teachers all around the world and down the centuries.

Viewed another way the bible is just some bloody book that all these people who have made an industry out of it demand that you must believe and accept as sacred. They tell you it's inspired, they tell you it was written many centuries ago, but for all you actually know they could easily have made it up last week.

Viewed yet another way the fact is that for an individual a few words on a bubble gum wrapper coming at the right moment, or in the right frame of mind are equally important. Perhaps ditto the writings of some apparent loon claiming to be channeling the word of God.

The point is surely that we're each responsible within our own reality tunnel or bubble of existence for sorting out our own view, and for on the way to this deciding what we choose to read, who we choose to listen  to and so on. We're each in the end our own guru or teacher. It doesn't matter how much we want or believe it to be otherwise, it can be no other way.

That's not to say that there's not some that can help us to raise our view by providing input or teaching to us. That's not to say that there aren't some books, teachers and teachings that in our personal view merit the height of regard, and others we'd rather set aside. That's not to say that there aren't books and teachings we wisely assign more credibility to given the respect accorded them by people we're inclined to trust. That's not either to say that it's not OK to communicate the hard won insights and views we've reached on these topics, or to  speak out against teaching that we feel to be false.

But it's fine line between this and getting too much invested in teachers or in trying to dictate what's right and wrong teaching.

At the personal level the effect of over investment must be to leave us stuck in a belief system, when the game is actually to stay open, to keep on evolving our view. A given teaching will often over time reveal layers as we open anyway - layers that were not at all apparent to us when we first read it.

When we attempt to force our beliefs on others, or to put down their opinions we're almost certainly no matter how much we protest or justify otherwise moving into territory where this investment has reached the level that we can't handle the fact that others might think otherwise.

Everybody's situation is different, so how can we presume to dictate what's right for them? I doubt it's by accident that we're all allowed 100% free will, and that the one step no guide, realised teacher or person working through love will take is to mess with this....
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recoverer
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Re: Choosing your next life.
Reply #49 - Jun 24th, 2008 at 1:32pm
 
Here is some pertinent information about William Thetford who was instrumental in the creation of ACIM.  This is from Wikipedia.

Thetford was born on April 23, 1923 in Chicago, Illinois to John R. and Mabel K. Thetford as the youngest of three children. At the time of his birth and early childhood, his parents were both regular members of the Christian Science Church. At the age of seven, the untimely death of his older sister caused his parents to disavow their affiliation with the Church of Christian Science. Afterwards, for the next few years, Thetford sampled various other Protestant denominations. [[R's comment: This possibly explains where the Theology for ACIM comes from.  The course does have a lot in common with Christian Science. Thetford's background as a psychologist explains where the ego talk comes from, just replace "ego" with Freud's "id."]]

For the next five years after his graduation in 1949, Thetford worked as a research psychologist in both Chicago, and later in Washington, DC. According to Dr Colin Ross, from 1951 to 1953 Thetford worked on Project BLUEBIRD, an early CIA mind control program [2]. He spent 1954 and 1955 as the director of clinical psychology at the Institute of Living in Hartford, Connecticut. From 1955 to 1957 he was an assistant professor of psychology at Cornell University's CIA-funded[3] Society for the Investigation of Human Ecology[4].

From 1971 to 1978 Thetford, along with David Saunders, headed the CIA mind control Project MKULTRA Subproject 130: Personality Theory. [10] [11]






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recoverer
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Re: Choosing your next life.
Reply #50 - Jun 24th, 2008 at 1:40pm
 
Vajra:

What if some guy claimed to channel Robert Monroe even though he doesn't actually do so, and markets teachings he refers to as "The continued explorations of Robert Monroe."  If people on this forum knew better would they just sit idle and allow some con artist to misrepresent Robert, or would they show some grattitude for the contributions Robert Monroe made and not let such a con artist get away with his con?
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« Last Edit: Jun 24th, 2008 at 8:00pm by recoverer »  
 
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vajra
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Re: Choosing your next life.
Reply #51 - Jun 24th, 2008 at 2:18pm
 
Hi R  Smiley. The problem is that you can never know with certainty that somebody purporting to channel is either (a) legit, or (b) getting a clear feed, or (c) isn't delivering a message with a purpose in mind that's different to what you know.

As a matter of working practicality we of course have to make calls on these things. But we can never know with certainty what the reality is.

The point I'm trying to communicate here is nothing to do with arguing for or against any specific teacher or position. The point is only that it behoves us to rest lightly with whatever working position we adopt.

To resist the tendency that's always present with mind to avoid leaving anything open. We always want to rush in to close off what we perceive as an uncertainty, to the point that any answer for most of us is better than leaving an issue open. That's even before other conscious motives such as vested interests and so on kick in.

We hate space. We even hate to be in a room on our own in silence with our own minds, we call it boredom. We've all sorts of ways of preventing the silence that delivers insight from developing. Interminable questions, interminable ruminations. Ways of creating diversions. If we get under enough pressure we'll find a way to rubbish the teacher, the teaching or the book.

This is all ego at work - we always want to keep our view of reality stitched up and closed down. That way we avoid facing what we fear, facing anything that conflicts with the edifice that is our reality tunnel.

Yet the the prerequisite to spiritual progress is surely to remain open. To minimise reflexive thinking. To cultivate equanimity.

The classic Buddhist teaching on this topic is about an old guy whose son is about to be recruited to the army in ancient times leaving him alone to work the farm. At the last minute the son breaks his leg. Everybody commiserates, but the old man says its a blessing. Then their horse runs away. Again in response to commiserations he says maybe it's our good fortune. Then the horse comes home with a bunch of wild horses worth a lot of money in tow. Everybody is pleased for them, but he says never know, it could be bad news. Next thing they are robbed. And so on...

The point of the fable (told very roughly here) is that any investment in rigid views blinds us to the total reality of situations.

Another take on this is the old Zen 'caring but not caring' maxim. The point being that we have to care enough about stuff to act, but not get so deeply into identification with it that we can't see our position fully in context, without closing down.

This resting in space, this resisting rushing in to close things down, this staying open to paradox and to simultaneously conflicting views on stuff while at the same time acting with conviction on a working hypothesis is one of the most important abilities we can develop....
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