Hi Don, members,
All quotes below = Don
Quote:In its most basic form, the Judeo-Christian concept of God denies that God even exists! In other words, God is not a Being in the sense of one among many beings. Rather, God is "the ground of all being" (Acts 17:28) or the elusive answer to the question, "Why is there something rather than nothing at all?" Thus, God is not "All That Is," but rather the ground of "All That Is."
God is both, and that is monism.
Quote:One of the major branches of modern theology is called "Process Theology," meaning (1) that God is in constant process and (2) that creation ultimately expands and changes the Ground of Being.
(3) that we are part (participate) of that process, as you say below, and acheive the Ground of Beingness - that is the expansion. (it sounds like 'Process Theology' is essentially qualified non-dualism)
Quote:From a Christian viewpoint, we cannot become God, but we can "participate in the divine nature (2 Peter 1:4)" and simultaneously retain a sense of our own individuality and uniqueness.
This is God-realization. Are we becoming God or are we already God, and just not conscious of it, waking up to it?
Are you sure you are talking about Christian pov, or just an obsolete Victorian agnosticism?
Quote:The spiritual danger of monistic God-talk is not metaphysical error, but the trap of praying to our own Self by virtue of our identity as God.
The only 'spiritual danger' is the trap and the metaphysical error of thinking that our Self is entirely the material ego/personality within the ignorance of physical plane reality. That would indeed be a trap. Fortunately we have been shown ways to avoid this.
Quote:Practically speaking, such a tact almost inevitably precludes true humility in deference to ignoble pride.
Back to Christian pov - Was Jesus being merely ignobly prideful when He said "I and My Father are One"? How could He say that in a dualistic world and still be moral? Blasphemy? Or does that oneness imply monism?
Back to practicality - Pride (at least human pride) would not be practical at all if one were truly interested in God-realization, since that kind of pride is due to a perception of separation. Plus, there is no 'humility' in a deliberate obfuscation of divne essence inherent in human life leading to a debased servitude to Ignorance. The true humility is in recognizing and being appropriately responsive to this divinity which would then be practically doing - not just practically speaking.
Quote: We must remind ourselves of a simple fact: an omnipotent God can create independent units of self-consciousness which are free to make decisions that reflect the opposite of divine love.
Yes, and we must also remind ourselves that if God is truly omnipotent (as well as omnipresent, omniscient, and all/unconditionally loving), that would obviate any 'anti-love reality', would it not? Or is God not omnipotent? Take your pick, or don't remind yourself, whichever is most convenient! This is a faulty and limited morality-based perception of love. While there may be degrees, which to a limited 'dualistic' perspective seems to approach 'the opposite' when there is relatively less, lesser, least - there really is no 'opposite', since even the free will choice of seeming 'opposite of love' is actually still love in the form of the support of the very existence and free-will that has the sustained 'being' to operate as it does. Why impose human limitation on a divine 'process'? Does the 'omni' in omni-potence/present/scient/benevolent mean
here, but not over
there?
Quote:If one accepts the moral value of love, then the creation of free will is best conceived as "dualism," since in ordinary word usage, "monism" lacks a moral perspective because it construes reality from a perpective beyond the level of polarities like good and evil. As such, monism strikes me as the perfect rationalization for dysfunctional narcissism. I consider Matthew's analogy with Einstein's relativity theory and quantum mechanics a weak analogy to the monist-dualist distinction because it overlooks the pragmatic consideration of the moral dimension of freely offered love which requires polarity.
I have already dispatched this faulty thinking above by simply not accepting the premise of the 'moral value of love' with subsequent 'perspective' of 'good and evil' as the sole determinant of Reality, since real love is transcendent of 'moral value'. Yes, of course monism construes reality from
beyond the level of polarities like good and evil - but it does not exclude them, their possibility.
Additionally: That
dualism/moralism is in itself, in all its relative manifestations a perfectly functional formation, not even a rationalization - of narcissism ! In "ordinary word usage" - 'moral perspective' is a redundancy. Morality is based in dualism, defined by it, and an artifact of it. (and this is your whole point, is it not?)
Also, this premise of freely offered love 'requiring' polarity is more of the same limitation in conception. Just a little imagination will allow one to consider God as Self-amorous in all (again, the omni thing) attributes, forms and manifestions, which can ably be made a pragmatic qualification as well, if one chooses.
It all really boils down to this: Dualism and no God-realization, or Monism and God-realization.
So choose your belief system whether it needs to be reasoned or not. Either one is quite available and viable.
- u