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Is God Becoming Us? (Read 17752 times)
LaffingRain
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Re: Is God Becoming Us?
Reply #15 - Mar 11th, 2008 at 2:52pm
 
Hi Kathy, all. wonderful thread, thanks for starting it. I have a feeling you started it for love of all of us; as knowing you, I'm sure what with spring approaching, I know you won't have much time for us! (me too, with my cactus stuff.)

aside from that I'm reading "90 Minutes in Heaven" by Don Piper. Sitting here reading what that minister went through when he died for 90 minutes in a car accident had me in tears, to read of his depression and pain of the body when he was brought back to life, and frankly, really upset after being in heaven!

about god becoming himself/herself in us...you could see it that way quite easily. With Piper, his turning point and spiritual healing came when...all his congretation would file into his hospital room and never failingly they would each inquire "what can I do for you?" May I run an errand, bring a magazine, plump your pillow, bring u a strawberry shake?"  All the while Piper is gritting his teeth so as not to show them the excruciating pain he was enduring, for 13 months.
He would always say no. theres nothing you can do for me.
Until the minister who had taken his position when he got hurt came in one day. He said you've got to let these people do for you and stop trying to act so strong. They really care about you.

finally he cried alone in his bed for an hour to realize he shut out the love they wanted to give him but didn't know how. so even though he was in pain and would not read a magazine (he kept passing out from pain, never fell asleep, just passed out)
he said one day to a visitor's question what he could do, he said, why, yes, you can bring me a magazine. the visitor rushed out happily and bought a whole armload of magazines upstairs in the most eager way to show his love. and so on with the strawberry shake and other things they tried to do for him.
Piper said he was healed spiritually by his people by their love and he knew god had a reason for him to stay alive to tell of his NDE, which he wanted to keep to himself, lest it become cheapened somehow in the telling, for he had known it was sacred, the place he had gone to.  It was very touching to read his story of how he finally got to the part where he could trust that god had his life in hand and he would walk again and stand up and tell about his 90 minutes in heaven. Reading him makes my life and anything I've gone thru pale next to what he went thru and it also makes one believe in heaven and gives a glimpse into what suffering does to bring us to greater enlightenment by letting others participate in our healing.

Hi Ultra. thanks for your post. I gave birth to twins this life. It was the hardest thing I ever did, but I hosted them into this place and I was never alone after that. but I'd never want to be pregnant again. if I come back, I'll be a man!  Smiley no wait, I'll be both.  Smiley
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Re: Is God Becoming Us?
Reply #16 - Mar 11th, 2008 at 4:05pm
 
Alysia:

You make me feel like I should read Don Piper's 90 minutes in heaven sometime. My spirit guidance showed me the cover of his book a while back. I went to the bookstore and read the NDE part, but not the rest. Perhaps I should stop being a cheepskate and buy the book so I can read all of it.

What you describe reminds me of what Ranelle Wallace and Howard Storm went through after their NDEs (I have both of their books). They really had to pay the price for their NDEs.  Lots of physical pain afterwards. Ranelle experienced really bad burns all over her body. They'd put her in a whirlpool bath, several people would hold her down, and scrub her wounds really hard with a big plastic brush.  This would be done several times a day for a period that lasted a number of weeks. When she wasn't getting scrubbed she'd hear the other burn victims in the burn unit scream with pain as they got scrubbed. Nevertheless,  I bet you she and Howard would go through the pain they experienced again, in order to have their life changing NDEs. I on the other hand had my night in heaven in experience without having to go through any pain. I believe I should think of this as grace. Actually, I've had some other difficult growing pains in my life, and I'd be willing to go through them again.

Kathy:

I figure God got the process of creation going, and then we continue with the process. There is nothing that exists but God's being, so even when bits of God such as ourselves are involved, God is always involved, even when we create in an ungodly way.

P.S. I sort of understand what it is like to have burns scrubbed, because my head and face got burned one time, and it really hurts to get scrubbed when you don't have any skin protecting your nerves. I didn't get burned as bad as Ranelle, and no scars resulted.
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Re: Is God Becoming Us?
Reply #17 - Mar 11th, 2008 at 5:40pm
 
Albert-

I was in bookstore about a year or so ago and saw the 90 Minutes in Heaven book.  I bought it, but it was a major disappointment.

This book is a great example of marketing.  I was drawn by the title, as would most folks.  But as it turned out, there is a grand total of 15....that's one-five....pages describing his NDE.

The rest of the book describes his life since his NDE.

Talk about deceptive marketing techniques, this book is it!!

I really have mixed feelings about anyone who would try to make an entire book out of such a brief experience. 

My advice is to save your money.  There are far better examples of NDEs on the internet, and they don't cost any money to read.

Kathy-  I agree!  Spiritual insights usually come when we least expect them.  They tend to be spontaneous as opposed to coming when we really want them.  I think we can trust that we will gain the insights we need at the appropriate time, and trust that the afterlife will unfold on its own terms and on its own timetable.

R
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Re: Is God Becoming Us?
Reply #18 - Mar 11th, 2008 at 5:50pm
 
I see what you're saying Rondele; however, sometimes people have good lessons to share that come outside of an NDE.  Alysia's thread shares such a lesson. Opening up to love from others is really important. We hurt ourselves when we play the role of a person who doesn't need to receive love from others. Howard Storm's and Ranelle Wallace's books make some good points when they aren't talking about their NDE.

Whatever the case, I changed my route while going for my daily walk today, and picked up a copy at a local bookstore.  If I don't like the book, perhaps I should have Alysia send me a refund. Wink


rondele wrote on Mar 11th, 2008 at 5:40pm:
Albert-

I was in bookstore about a year or so ago and saw the 90 Minutes in Heaven book.  I bought it, but it was a major disappointment.

This book is a great example of marketing.  I was drawn by the title, as would most folks.  But as it turned out, there is a grand total of 15....that's one-five....pages describing his NDE.

The rest of the book describes his life since his NDE.

Talk about deceptive marketing techniques, this book is it!!

I really have mixed feelings about anyone who would try to make an entire book out of such a brief experience.  

My advice is to save your money.  There are far better examples of NDEs on the internet, and they don't cost any money to read.

Kathy-  I agree!  Spiritual insights usually come when we least expect them.  They tend to be spontaneous as opposed to coming when we really want them.  I think we can trust that we will gain the insights we need at the appropriate time, and trust that the afterlife will unfold on its own terms and on its own timetable.

R

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Re: Is God Becoming Us?
Reply #19 - Mar 12th, 2008 at 12:40am
 
ha ha R, u try to get a refund from me be like squeezing a turnip for blood.. Smiley

At first I was like Roger, disappointed only 15 pages describe his NDE of Piper. But then since I am cheap, I like to suck all the value out of a book by completing it and glad I did. I'm not pushing this particular book, after all, there's so many NDE available on the net for free.
I happened to grab it at the airport as it was the ONLY book there about the afterlife. and not only that, in florida airport they will give you 1/2 of your money back if you bring it back to any bookstore. unfortunately I don't live in Florida so I spent the money and made a new friend by doing it. Don Piper. I read on and then I met his family in the book. I never knew there were loving families like that in the world. His wife kept a constant vigil at his bedside, and then at home when she wasn't working.

she let him read her diary. It said "Don is starting to complain about everything I do; he must be getting better!"

lol. The reason i like to read it, is Don Piper is a minister and yet I saw that God works with ministers the same as those that are not ministers. Ministers are human too.

He had had to be the strong leader for his church, and now he had to turn around and let the congregation find out about their own power to heal him.
For it was about the power of prayer too.

one last little thing so I can spoil the read for R.  when he was in heaven those 90 minutes, another minister had stopped and asked the policeman if he could approach the vehicle and say prayers for the man inside. the cop said, it's no use, he's pronounced dead, but go ahead if u want.

so this minister climbed into the trunk, right, and placed his hands on Piper's shoulders and began praying. Piper had been dead for 90 minutes remember. Suddenly Piper began singing (came back to life) what a friend we have in Jesus. The minister had a lot of trouble convincing everyone at the scene Piper was now alive.
but thats not the point. later, Piper was thanking the guy for praying for him and he said I felt you holding my hand all through your prayer. thank you so much! The minister said, no, it wasn't I holding your hand because you were laying on your side and I couldn't reach your hands, I could only touch your shoulder....then he said you and I know who was holding your hand don't you? It was an angel.

love, alysia
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Re: Is God Becoming Us?
Reply #20 - Mar 12th, 2008 at 2:59am
 
Hi, All,


The Super-consciousness is the un-caused, cause of the totality of existence and goes beyond the concept of some great god-being. It has nothing to do with religion it has always existed. We vaporize from this great ocean of awareness falling as individual drops of awareness on the fields of nothingness, progress in the endeavors of life until returning by different paths or rivers to the infinite ocean of composite awareness's . While we  finally become the Super-consciousness in that great ocean, somehow we retain our unique awareness's like individual drops of water within the infinite mind.that is the great Super-consciousness ocean.

Do you find my thinking processes too convoluted or do you resonate with some of it?

Regards

Alan
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Re: Is God Becoming Us?
Reply #21 - Mar 12th, 2008 at 11:49am
 
Hi Alysia,

Oh yes, I am ready for spring planting! It won’t be long now before I can dig in the dirt. lol

It sounds like Piper’s book is a love story. My favorite kind. I love to love. I think there are a lot of people that forget loving is a two way street of both giving and receiving. So many times people have trouble with the receiving part, which is the same as allowing another to give/express his or her love. So in a way receiving is also giving by allowing the other person to give. Opening up to another’s expression of love as Albert mentions.


Quote:
I figure God got the process of creation going, and then we continue with the process. There is nothing that exists but God's being, so even when bits of God such as ourselves are involved, God is always involved, even when we create in an ungodly way.


Quote:
What you describe reminds me of what Ranelle Wallace and Howard Storm went through after their NDEs (I have both of their books). They really had to pay the price for their NDEs.  Lots of physical pain afterwards. Ranelle experienced really bad burns all over her body. They'd put her in a whirlpool bath, several people would hold her down, and scrub her wounds really hard with a big plastic brush.  This would be done several times a day for a period that lasted a number of weeks. When she wasn't getting scrubbed she'd hear the other burn victims in the burn unit scream with pain as they got scrubbed. Nevertheless,  I bet you she and Howard would go through the pain they experienced again, in order to have their life changing NDEs. I on the other hand had my night in heaven in experience without having to go through any pain. I believe I should think of this as grace. Actually, I've had some other difficult growing pains in my life, and I'd be willing to go through them again.


Hi Albert,

Yes this is my way of understanding, too. It’s hard for us to see God in everything that exists sometimes, especially when it comes to pain and suffering. It’s almost like there is a hidden characteristic in each of us that allows us to move through the physical world in a body, while still being perfectly aligned with the originating creative force. Kind of like the body is an extension of this spiritual hidden characteristic that allows us complete freedom to make choices during our individual journey here. And perhaps our journey is all about discovering the hidden virtue within. And that is what makes all of our pain and suffering worthwhile.


Hi Alan,

No I don’t find your way of thinking to be convoluted at all. You present a good picture of what you’re expressing. In a way your description seems like an impersonal view that goes along with what I’m trying to express above, so perhaps this hidden characteristic is also impersonal in the sense of allowing us to ‘make it personal’ with our activities in the physical world.

Love to all,
Kathy


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Re: Is God Becoming Us?
Reply #22 - Mar 13th, 2008 at 9:07am
 
Alan McDougall wrote on Mar 12th, 2008 at 2:59am:
Hi, All,


The Super-consciousness is the un-caused, cause of the totality of existence and goes beyond the concept of some great god-being. It has nothing to do with religion it has always existed. We vaporize from this great ocean of awareness falling as individual drops of awareness on the fields of nothingness, progress in the endeavors of life until returning by different paths or rivers to the infinite ocean of composite awareness's . While we  finally become the Super-consciousness in that great ocean, somehow we retain our unique awareness's like individual drops of water within the infinite mind.that is the great Super-consciousness ocean.

Do you find my thinking processes too convoluted or do you resonate with some of it?

Regards

Alan

Hi Alan  I am somewhat in agreement but I agree this would sound for most people too impersonal to relate to. Humans have a need to personalize everything, including their concept of god; is why we have the ascended masters to look up to as super consciousness is a hard concept to deal with while in C1 consciousness. yet to complete my thought in alignment with yours, the thought of being drops in the ocean can bring one to the meditation of "nothingness" and therefore where "everythingness" begins..because then we can understand our total reliance upon one another in our oneness and how we all contribute to make this world here and now what it is aside from ego projections of grandeur, something that is against the oneness concept or the super consciousness what you've called it. The trick is for a human how to be attain oneness consciousness (global?) without losing individuality in the merge. in that case we fall back on god, which is Love undistorted by ego.

Religion must remain for the spiritual traveler (and we are all spiritual) signposts only pointing to what god is. if one were on a road walking for instance, there would be signs pointing to destinations, that is what religions are. just signposts. the ego would tend to worship the signposts rather than his own fellow man, the divine within each one.

There will always be greater beings than ourselves. there will always be some being whose light shines brighter than our own. for my own purposes I see the planets as beings. that might be personalizing a planet but I didn't hang the stars, I didn't create myself in the beginning, and I'm no accident of an explosion. Humanity I believe separated itself off from a god being in order to generate more of itself and circle it back into the place it originally separated from, increasing life that way.

We call god, the father. This puts it into perspective, we are the children. A father loves his own creations, his children, the children love the father. this is how we personalize our god in religious terms. if we depersonalize everything in favor of scientific reference, or left brain logic we soon lose touch with the heart path where love abides, and for me Love is God, therefore since I'm a child of god I too sprang from this love and seek to remember my identity.

so is god all of us? Yes, but I do believe it's even more unlimited than that mere conjecture. He is first cause..we are coming after first cause. We can increase god's kingdom by seeing the god within each person and remembering for them who they really are, should they have forgotten.

love, alysia
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Re: Is God Becoming Us?
Reply #23 - Mar 13th, 2008 at 11:53am
 
Greetings,

Although I don't wholly grasp the concepts you are dealing with, not enough to have them as a basis of my thought, I now find two tracks I can follow into this new territory of 'are we becoming God?'

When Alysia says she thinks of the planets as conscious beings, I am in harmony with that thought. The same idea is in Lucifer's fate and in mythology. I believe we are all being prepared for such a responsibility, countless lifetimes away. If you think about the spiritual perceptions skills we are developing, with a few leaps of active imagination one can see that they'll come in play in managing a planet. Consciousness after all is everywhere.

And here's another trail into this concept, although Dave ambs has warned me about potential errors of this method: When I pray/meditate to various levels of the heavenly guidance system, ( I still use Christian terminology for these) I sense/feel an activation of nerves energy within myself. I notice that the level for God is not quite at my crown and that I will sometimes feel higher energies if my thoughts are attuned to a consciousness beyond my own concepts. So in this sense I can accept what Alan said.

The time lines for becoming  so much more than human are impossible for me to imagine!

Bets


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Re: Is God Becoming Us?
Reply #24 - Mar 13th, 2008 at 1:00pm
 
I pretty much agree with what Alysia wrote; including the part about us intentionally seperating from God for a while. However, I don't believe we ever become completely seperate.  We wouldn't be able to love each other if we did.

Sort of related to this, Ranelle Wallace wrote something interesting in her NDE book. She spoke of how she met spirits she knew before she incarnated. Spirits she was close to. She saw that there were two types of spirits. Those who had experience being human, and those who have yet to have experience being human. They seemed innocent and less developed than the spirits that had experience being human. This part of her experience reminded me of when Robert Monroe met his I-there.

I figure becoming human teaches us something. It provides perspective. It enables us and whoever we share our lessons with to understand what compassion means. It enables us to truly understand what happiness means, by seeing what a lack of happiness is like.  It enables us to truly appreciate what we have when we move on to the World of spirit. Plus it provides us with all kinds of experience and knowledge that we can make use of according to need when we are in the World of spirit. Becoming human also enables us to develop our uniqueness.

Here is another factor that sort of relates to this discussion.  When people meet light beings during NDEs and OBEs, these beings aren't hallucinations. They have too much love, energy and truth in them to be hallucinations.  I figure these light beings know all about the oneness, without having to first become non-existent as unique beings.
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Re: Is God Becoming Us?
Reply #25 - Mar 13th, 2008 at 6:22pm
 
Quote:
The time lines for becoming so much more than human are impossible for me to imagine!


Hi Bets,

I suppose in a way it can be hard to imagine us having more than what we might call ‘normal’ human characteristics. But take healing for example. Healing is our birthright and everyone is born with this completely natural ability. And we can learn to enhance this natural ability by utilizing the energy that flows through the palms of our hands.

For example: What do you do if you bang your elbow against a door? You automatically and lovingly put your hand over where it hurts. Why? Because it makes it feel better. Usually we take our hand away when the pain lets up, but if we were to leave our hand there longer a deeper healing would take place. For example, broken blood vessels will be healed creating less bruising or no bruising at all. The same is true when we lovingly place our hand on someone else. The energy flows out the palms of our hands to them. Have you ever noticed what another persons touch feels like? If so, you are feeling the kind of energy they are running through their body.

Another example is someone sprains their ankle and it heals quite naturally within a couple of weeks. But if one were to use their hands to smooth the aura over the foot, ankle and leg, the sprained ankle will heal much, much faster. Why? Because the natural healing ability of the body is enhanced by working with the aura that creates the body and all of its parts.

The same is true for other illnesses. Different colors of light that flow through the palms affect various things. For example lavender light destroys micro-organisms. The various colors change and flow naturally and automatically from a higher source that knows what is needed. In other words we don't choose. Consciousness chooses from a higher part of us.

If we all recognized “God becoming us” through healing I think we could create much less suffering in our world and I’m all for that.

Love,
Kathy
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Re: Is God Becoming Us?
Reply #26 - Mar 13th, 2008 at 9:13pm
 
Rudolph Otto wrote a classic cross-cultural book on this question called "The Idea of the Holy."  What is most commonly reported in most religions is just the opposite of "God becoming us."  God is generally experienced as "wholly other" and that aspect of mystical experience explains why "fear" in the sense of reverential awe is a standard aspect of such experiences.

In its most basic form, the Judeo-Christian concept of God denies that God even exists!  In other words, God is not a Being in the sense of one among many beings.  Rather, God is "the ground of all being" (Acts 17:28) or the elusive answer to the question, "Why is there something rather than nothing at all?"  Thus, God is not "All That Is," but rather the ground of "All That Is."  One of the major branches of modern theology is called "Process Theology," meaning (1) that God is in constant process and (2) that creation ultimately expands and changes the Ground of Being.  From a Christian viewpoint, we cannot become God, but we can "participate in the divine nature (2 Peter 1:4)" and simultaneously retain a sense of our own individuality and uniqueness.  

The spiritual danger of monistic God-talk is not metaphysical error, but the trap of praying to our own Self by virtue of our identity as God.  Practically speaking, such a tact almost inevitably precludes true humility in deference to ignoble pride.  We must remind ourselves of a simple fact: an omnipotent God can create independent units of self-consciousness which are free to make decisions that reflect the opposite of divine love.  If one accepts the moral value of love, then the creation of free will is best conceived as "dualism," since in ordinary word usage, "monism" lacks a moral perspective because it construes reality from a perspective beyond the level of polarities like good and evil.  As such, monism strikes me as the perfect rationalization for dysfunctional narcissism. I consider Matthew's analogy with Einstein's relativity  theory and quantum mechanics a weak analogy to the monist-dualist distinction because it overlooks the pragmatic consideration of the moral dimension of freely offered love which requires polarity.

Don  
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Re: Is God Becoming Us?
Reply #27 - Mar 13th, 2008 at 11:54pm
 
Hi Don,

I was hoping you would join in on this thread. Smiley

Quote:
Rudolph Otto wrote a classic cross-cultural book on this question called "The Idea of the Holy."  What is most commonly reported in most religions is just the opposite of "God becoming us."  God is generally experienced as "wholly other" and that aspect of mystical experience explains why "fear" in the sense of revential awe is a standard aspect of such experiences.


Probably one of the best examples of spiritual experience where I can relate to “wholly other” and reverential awe is when I’m close enough to a light being to feel their radiance of unbelievable love. The being is “wholly other” or “not me” when I’m close to it, so I know it is “wholly other” yet it can completely surround and absorb me and then I am it and still me all at the same time. When I’m not within this light being, everything in me wants to be. Right now as I write this and remember what this is like, there is nothing that I desire more than to be in this light. It is an incredible draw or desire to be in the light. But I’m here and I’m supposed to be here otherwise I would be there. lol

I guess what I’m saying is that we do not always experience the mystical as “wholly other” yet the experience itself is complete reverential awe and incredibly humbling. So I guess I can both agree and disagree with Otto’s summation.

I’m sure you’ve read Benedict’s NDE. What do you think he means when he says for us to stop trying to become God, God is becoming us?

Quote:
In its most basic form, the Judeo-Christian concept of God denies that God even exists!  In other words, God is not a Being in the sense of one among many beings.  Rather, God is "the ground of all being" (Acts 17:28) or the elusive answer to the question, "Why is there something rather than nothing at all?"  Thus, God is not "All That Is," but rather the ground of "All That Is."  One of the major branches of modern theology is called "Process Theology," meaning (1) that God is in constant process and (2) that creation ultimately expands and changes the Ground of Being.  From a Christian viewpoint, we cannot become God, but we can "participate in the divine nature (2 Peter 1:4)" and simultaneously retain a sense of our own individuality and uniqueness.


Yes, I like the way you explain this and I completely agree. I think this is explained in other major religions in much the same way or at least in my understanding of what I have read.

Quote:
The spiritual danger of monistic God-talk is not metaphysical error, but the trap of praying to our own Self by virtue of our identity as God.  Practically speaking, such a tact almost inevitably precludes true humility in deference to ignoble pride.  We must remind ourselves of a simple fact: an omnipotent God can create independent units of self-consciousness which are free to make decisions that reflect the opposite of divine love.  If one accepts the moral value of love, then the creation of free will is best conceived as "dualism," since in ordinary word usage, "monism" lacks a moral perspective because it construes reality from a perpective beyond the level of polarities like good and evil.  As such, monism strikes me as the perfect rationalization for dysfunctional narcissism. I consider Matthew's analogy with Einstein's relativity  theory and quantum mechanics a weak analogy to the monist-dualist distinction because it overlooks the pragmatic consideration of the moral dimension of freely offered love which requires polarity.


It is always interesting when you and Matthew get into this discussion. I understand what you’re saying about the danger of monistic God-talk and falling into the trap of praying to one’s own self, but it seems to me that would have more to do with egoism rather than the experience of true spiritual unity, which is as I mentioned above extremely humbling, yet incredibly joyful. There is no pride in the true experience of oneness at least not that I’ve ever experienced. For pride to exist it needs to come from the separated ego, which is grounded in duality. With the experience of oneness or unity there is only individuality without separation.

If I remember correctly, on another thread you said the creation story in Genesis is about the creation of dualism. I would agree and go further to say that dualism was created with the belief in fear. If we are to have the experience of freedom to choose then duality seems absolutely necessary as a part of our experience, however, as we evolve why do we have to continue to choose to create a dualistic world? Why can’t we move through and out of dualism and into more of a monistic belief system? Certainly that would be within our power of free choice wouldn’t it?

Now I’m the one with a thousand questions. lol  Grin

Love,
Kathy

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Re: Is God Becoming Us?
Reply #28 - Mar 14th, 2008 at 1:56am
 
Hi Rondele, members,


quote = Rondele
Quote:
Actually I think we close ourselves in a box when we expend so much energy trying to figure out such things as the nature of God.  Mainly because we will never....at least in this lifetime....get to the bottom of such a question.  There are so many permutations of this question that we could spend the rest of our lives chasing our tails.  Interesting for sure, but all trails will lead to dead end roads. God is ineffable.  Above all, ask yourself this question- even if we were to fully grasp God's nature and purpose, how would that knowledge change your life? I would guess such knowledge would cause at least some of us to take a fresh look at the Golden Rule, and try to live our lives accordingly. And that's something we can do right now, even without knowing who or what God is.



If not in this lifetime than when?
In what sense does aspiration mean closing oneself in a box? Closing oneself in a box would be suffocation.
This attitude of gladly accepting limitation while seemingly charming, may also not be very inspiring. Is it self-defeating in that it wants to remain unconscious - not ask the question - while at the same time, presuming to know the answer for the question it doesn't want to ask?!?  If true, this attitude does not recognize the inate human potential to be explored and developed - an alternative question also with an implied answer, but one that is implied by faith in the ineffable within.  And if one really genuinely wants to be practical about it, then one's mantra might be: "right here and now" instead of "don't, can't, maybe later".

There are indeed "so many permutations of this question", and yet that is the mystery of life - also the blessing of human birth that offers self-consciouness and free-will as opportunity,  part of that mystery. Ironically, or not so at all, each human being is exactly that: one single permutation of the question, "Who am I?"  In that case, it is just one instance, albeit an important one that we are individually responsible for - right here and now. This leads to another question: If one answers the question, "Who am I?", will the Golden Rule be subsumed by the answer? One would hope so, and if true then nothing is lost in the greater quest.

"...we could spend the rest of our lives chasing our tails."?  
Can we just skip over the most glaring implication of that assertion and proceed from the physiological to the philosophical?...
 
Again, another forgone conclusion that implies already knowing the answer: 'a dead end'. So why bother?
Might as well pop the cork and watch the game - we're all going to die anyway, right?  
This is the same rationale that concludes with suicide, and from a spiritual pov, that is exactly what a wasted life is, because it means continued submergence in ignorance. It is the negative form of skepticism - life as futility, etc. - a premise in which there seems to be at least an equal measure of presumption as the inverse premise which does not imply self-limitation. So why choose the lesser?

Deferrence and submission to external authority can only ultimately lead to this kind of defeatism because its very action builds and becomes the limitation that necessarily - because of inherent orientation - circumvents the invocation and discovery of the truly authentic inner authority.  

How would that knowledge change one's life?
Because one would then consciously be God. How's that for a 'reality-show' makeover?
Of course, that is blasphemy for many conventionally religious people, which is understandable.
It is a very tough belief-system leap to make.

God is ineffable because God cannot be known through the finite concrete mind, which is itself structurally rooted in ignorance.
One needs to invoke higher principles embodied (latently) in human life in order to become, not perceive through the separating mind, this ineffability.

Yes, we can all be (or try to be) worldly good citizens politely operating within the Golden Rule, 10 Commandments, etc, etc., and yet still never discover our true nature. As a matter of fact, at one point in our development, people probably said the same thing prior to the advent of Golden Rule. ie: "Even without knowing Who or What God is, we can surely go on haplessly killing each other." Yet because of some unfathomable Sacrifices - huge numbers of people now have clearly defined, inspiring opportunities that are far beyond the possibilities of what the groundwork of simply 'being nice to one's neighbor' partly provides as a fertile field. So, right here and now in this life the question is - what will God grow into? Miraculously, we actually get to make that choice.
That's hardly closing ourselves in a box by any stretch of the imagination.

- u
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"What the soul sees and has experienced, that it knows; the rest is appearance, prejudice and opinion."
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ultra
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Re: Is God Becoming Us?
Reply #29 - Mar 14th, 2008 at 2:10am
 
Hi Don, members,



All quotes below = Don

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In its most basic form, the Judeo-Christian concept of God denies that God even exists!  In other words, God is not a Being in the sense of one among many beings.  Rather, God is "the ground of all being" (Acts 17:28) or the elusive answer to the question, "Why is there something rather than nothing at all?"  Thus, God is not "All That Is," but rather the ground of "All That Is."


God is both, and that is monism.

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One of the major branches of modern theology is called "Process Theology," meaning (1) that God is in constant process and (2) that creation ultimately expands and changes the Ground of Being.

(3) that we are part (participate) of that process, as you say below, and acheive the Ground of Beingness - that is the expansion. (it sounds like 'Process Theology' is essentially qualified non-dualism)

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From a Christian viewpoint, we cannot become God, but we can "participate in the divine nature (2 Peter 1:4)" and simultaneously retain a sense of our own individuality and uniqueness.


This is God-realization. Are we becoming God or are we already God, and just not conscious of it, waking up to it?
Are you sure you are talking about Christian pov, or just an obsolete Victorian agnosticism?  

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The spiritual danger of monistic God-talk is not metaphysical error, but the trap of praying to our own Self by virtue of our identity as God.
 

The only 'spiritual danger' is the trap and the metaphysical error of thinking that our Self is entirely the material ego/personality within the ignorance of physical plane reality.  That would indeed be a trap. Fortunately we have been shown ways to avoid this.

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Practically speaking, such a tact almost inevitably precludes true humility in deference to ignoble pride.


Back to Christian pov -  Was Jesus being merely ignobly prideful when He said "I and My Father are One"? How could He say that in a dualistic world and still be moral? Blasphemy? Or does that oneness imply monism?

Back to practicality - Pride (at least human pride) would not be practical at all if one were truly interested in God-realization, since that kind of pride is due to a perception of separation. Plus, there is no 'humility' in a deliberate obfuscation of divne essence inherent in human life leading to a debased servitude to Ignorance. The true humility is in recognizing and being appropriately responsive to this divinity which would then be practically doing - not just practically speaking.

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We must remind ourselves of a simple fact: an omnipotent God can create independent units of self-consciousness which are free to make decisions that reflect the opposite of divine love.


Yes, and we must also remind ourselves that if God is truly omnipotent (as well as omnipresent, omniscient, and all/unconditionally loving), that would obviate any 'anti-love reality', would it not? Or is God not omnipotent? Take your pick, or don't remind yourself, whichever is most convenient! This is a faulty and limited morality-based perception of love. While there may be degrees, which to a limited 'dualistic' perspective seems to approach 'the opposite' when there is relatively less, lesser, least - there really is no 'opposite', since even the free will choice of seeming 'opposite of love' is actually still love in the form of the support of the very existence and free-will that has the sustained 'being' to operate as it does. Why impose human limitation on a divine 'process'? Does the 'omni' in omni-potence/present/scient/benevolent mean here, but not over there?

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If one accepts the moral value of love, then the creation of free will is best conceived as "dualism," since in ordinary word  usage, "monism" lacks a moral perspective because it construes reality from a perpective beyond the level of polarities like good and evil.  As such, monism strikes me as the perfect rationalization for dysfunctional narcissism. I consider Matthew's analogy with Einstein's relativity  theory and quantum mechanics a weak analogy to the monist-dualist distinction because it overlooks the pragmatic consideration of the moral dimension of freely offered love which requires polarity.


I have already dispatched this faulty thinking above by simply not accepting the premise of the 'moral value of love' with subsequent 'perspective' of 'good and evil' as the sole determinant of Reality, since real love is transcendent of 'moral value'.  Yes, of course monism construes reality from beyond the level of polarities like good and evil - but it does not exclude them, their possibility.

Additionally: That dualism/moralism is in itself, in all its relative manifestations a perfectly functional formation, not even a rationalization -  of narcissism !

In "ordinary word usage" - 'moral perspective' is a redundancy. Morality is based in dualism, defined by it, and an artifact of it. (and this is your whole point, is it not?)

Also, this premise of freely offered love 'requiring' polarity is more of the same limitation in conception. Just a little imagination will allow one to consider God as Self-amorous in all (again, the omni thing) attributes, forms and manifestions, which can ably be made a pragmatic qualification as well, if one chooses.

It all really boils down to this: Dualism and no God-realization, or Monism and God-realization.
So choose your belief system whether it needs to be reasoned or not. Either one is quite available and viable.


- u

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"What the soul sees and has experienced, that it knows; the rest is appearance, prejudice and opinion."
   - Sri Aurobindo
 
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