LaffingRain
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Choose this Day
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I've been given permission to post this..I thought it pertinent to look this as it contains myth, or what we considered myth, is actually some research from ancient civilizations regarding Horus and Isis, and the story of Mary and Jesus, how these two stories are similar but occurred in different time periods in different countries which goes to show spirit will pop up where and when it pleases. I got this off myspace.
just interesting, don't know if it's useful, but seems on topic.
Thoughts from A Pagan Christmas
Zeitgeist the movie, part 1 has officially been proven correct.
I found this yesterday while reading Christian Rätsch's book, Pagan Christmas. When I found the quote, I checked to see if it had been sourced by others in this field regarding the fact of the similarities between Jesus and Horus. Other than Rätsch, it appears that the following quote from Epiphanius (circa C.E. 375) has only been used in a handful of other books in 150 years since its discovery in 1859.
This is "MAJOR DISCOVERY". We now have the proof that the texts have been manipulated by the Christians to cover up the similarities between HORUS and JESUS.
From Christian Rätsch, Pagan Christmas, pg. 150-1.
"In 375 CE, Epiphanius, Biship of Constantia, described the pagan winter solstice feasts and mystery cults: "This feast was celebrated by the Greeks (I mean the pagans) on December 25—the day called Saturnalia by the Romans, Kronia in Egypt, and Kykellia by the Alexandrians. On December 25, then, a cut happens that is also a turn; and it begins to grow. This is the day when the light becomes more (Vossen 1985, 72)."
In Egypt, Kykellia is called "the rite of Isis." Like the smudging nights, this is a twelve-day feast. It begins with a torch procession in honor of the birth of Horus, the son of Isis: "The birth of the new sun is the intended meaning, and that was connected with the announcement of the sowing [of wheat] in the earth, freshly fertilized (with dung) and flooded by the Nile" (Vossen 1985, 72f). The sowing was done on December 27, during the feast celebrating the ascension of Horus to the throne. The meaning of the name Isis is equivalent to "Earth".
Who is not familiar with the image of the Mary holding the baby Jesus? This classic tableau has found expression in countless examples of European art. This depiction of mother and child is not merely a sentimental evocation of motherhood, nor did it originate with the birth of Christ. It actually began with Egyptian pictures of Isis and Horus child, giving us yet another example of the mysteriously subtle interweaving of religious iconography and meaning in art from diverse cultures." ~ Christian Rätsch, Ph.D.
The above discovery was verified last night by Acharya S, and was sent to other scholars as well. Not only have we re-discovered one of the largest COVER-UPS in academic history, but it also appears that because of Rätsch, Mead, Vossen, and my diligence, that the original name of the Egyptian celebration *MAY* have been re-discovered!
The above quote I found is MISSING in ALL translations of Epiphanius EXCEPT the one quoted above by Rätsch, and the following:
Thrice-greatest Hermes: Studies in Hellenistic Theosophy and Gnosis By Hermes, George Robert Stow Mead Thrice-greatest Hermes: Studies in Hellenistic Theosophy and Gnosis
""And here it will be of interest to turn to a curious statement of Epiphanius; it is missing in all editions of this Father prior to that of Dindorf (Leipzig, 1859), which was based on the very early (tenth century) Codex Marcianus 125, all previous editions being printed from a severely censured and bowdlerized fourteenth century MS.
Epiphanius is stating that the true birthday of the Christ is the Feast of Epiphany, "at a distance of thirteen days from the increase of the light [i.e. December 25]; for it needs must have been that this should be a figure of our Lord Jesus Christ Himself and of His twelve disciples, who make up the thirteen days of the increase of the Light." The Feast of the Epiphany was a great day in Egypt, connected with the "Birth of the Aeon,"--a phase of the "Birth of Horus." For Epiphanius thus continues:
"How many other things in the past and present support and bear witness to this proposition, I mean the birth of Christ! [Notice how Epiphanius thinks that the similarities between Jesus and Horus actually support the Jesus story!] Indeed, the leaders of the idol-cults, filled with wiles to deceive the idol-worshippers who believe in them, in many places keep highest festival on this same night of Epiphany [=the Manifestation to Light], so that they whose hopes are in error may not seek the truth. For instance, at Alexandria, in the Koreion, as it is called--an immense temple, that is to say the Precinct of he Virgin--after they have kept all-night vigil with songs and music, chanting to their idol when the vigil is over at thingy-crow, they descend with lights into an underground crypt, and carry up a wooden image lying naked on a litter, with the seal of a cross made in gold on its forehead, and on either hand two similar seals, and on either knee two others, all five seals being similarly made into gold. And they carry round the image itself, circumambulating seven times the innermost temple, to the accomplaniment of pipes, tabors and hymns, and with merry-making they carry it down again underground. And if they are asked the meaning of this mystery, they answer: 'To-day at this hour the Maiden (Kore), that is, the Virgin, gave birth to the Aeon.'"
He further adds that at Petra, in Arabia, where, among other places, this mystery was also performed, the Son of the Virgin is called by a name meaning the "Alone-begotten of the Lord."
Here, then, at Alexandria, in every probability the very environment of our treatise, we have a famous mystery-rite, solemnized in the Temple of the Virgin, who gives birth to a Son, the Aeon. This, we shall not be rash in assuming, signifies not only the birth of the new year, but also still more profound mysteries, when we remember the words of the Naassene Document quoted above: "For such a man is the Virgin, big with child, conceiving and bearing a Son,--not psychic, not fleshly [nor, we may add, temporal], but a blessed Aeon of Aeons"--that is, an Eternity of Eternities, an immortal God." [...]
With the similarities between Horus and Jesus officially PROVEN, the attacks on Zeitgeist (and our own work) are now assuredly false.
Further research on these topics, placing the research in the historical context as I recommended previously in a thread on our website, is to be found in the new, official release of the Zeitgeist Companion by Acharya S. that was released last week. The Companion Guide to ZEITGEIST, Part 1
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