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A POV and ??s Re: Ego (Read 11630 times)
betson
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A POV and ??s Re: Ego
Nov 20th, 2007 at 11:38am
 
Greetings Smiley,

Ego seems to me to be a residual layer of mind that developes quite naturally but then gets attached too strongly to our spirit.
Earth is well known for its difficult physical conditions requiring protection from the adverse climate.  Housing and clothing aren’t needed in less physical environments. In comparison to other incarnations, according to my Guides, here the physical conditions are one of our greater challenges.

At certain stages of life’s development, let’s say with the squirrels and wolves, for example, a thick fur coat and agressive personality assure new families that they will be well taken care of. A well-built den or nest is necessary for survival. A happy wolf or squirrel is a one which has competed and won its good health, its mate, and a loyal following.

(There’s a side issue here that the fiercest carnivores seem to have established systems of how to handle their successes, at least within their own species, much better than the more shy critters; but that’s not my question, I guess.)

Now most of us find the eagle has landed. Most of us (here anyway) are in relative peace when we can look beyond our physical incarnations, yet we are still saddled with these ego attitudes from earlier development.  Why is giving them up so difficult?

Shouldn’t we just be able to say to the powers that be, “Look, I needed that ego-layer previously but I don’t need it any more” ?  Why can’t we?

Just wonderring, Bets





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AhSoLaoTsuAhhOmmra
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Re: A POV and ??s Ego
Reply #1 - Nov 20th, 2007 at 1:19pm
 
  Good question, and one i can't answer fully yet.   But, i would like to point out that everything, both "physical" and nonphysical, operates independent of us, our immediate wants or beliefs, to the energy law of like attracts and begets like, or what some call the resonation of energy. 

   To put it very simply, to be like and merge with Source in consciousness, you have to become fully like Source.  No negativity within self whatsoever.  Only Light, only positivity.

  Maybe one of the reasons of why it seems to be rather difficult while focusing our consciousness here in physical, is because the physical is a result of collective and concentrated spiritual error or rather unReality?   Maybe we took real and eternal nonphysical patterns that the P.I. created, and through trying to manipulate those patterns in a self serving and separative way, we densified and slowed down these originally very fast vibratory energies, and collectively but temporarily manifested what we know as the physical?  Nothing but a reflection, and projection of the real?

  If the above is the case, then no wonder why it is so hard to raise/speed up these very slow vibratory patterns back to the more pure Light states again.   Because the physical would then represent our most collective, concentrated unregenerated aspects of self, our shadow energies projected.    Yet, spiritual sources are also involved, and have been trying to speed up and unstick the physical and us, from our stuckness since this all began.   

  A very instructive account about this, is found in the Cayce readings, and talks about early Atlantian period when it became really destructive here, experience was going more from pure Light to denser and denser thoughtforms, and so many were losing the way.   His source said that the Jesus Soul or Disc, came up with a plan to rescue his fellow siblings, and became directly involved in physical and in trying to counteract all this un-Source like use of freewill. 

  Anyways, no one can do the work for us, we have too, and it's just innately more difficult here, but don't keep telling yourself that because it can influence one in a negative way.   Hold fast to more constructive spiritual teachings and especially those direct examples, live that, and you WILL transcend.  We all will transcend, but you have to want it deeply, and you have to focus on that which IS reality. 

  It is basically the same as principles behind Hypnosis and the programming of the subconscious mind.   You have to positively feed the subconscious to get results, the emphasis has to be totally on the "I can, I will, and above all the I am." in a positive way.  Present tense is always best. 

Something that has helped, and is helping me, is The Opening The Heart series put out by The Monroe Institute.   It's emphasis is on reality, and it's all present tense phrased.    But only by living, acting, feeling, and thinking every moment the reality, will we transcend unreality.  And while here, it also takes strengthening and balancing the body physical, with the mental and spiritual aspects of self.   There must be a holistic balance and merging while incarnate here, if one wants to align to the most Light one can.     And take haste patiently.   As Cayce's source oft said, "in patience, and the practice of same ye find your soul."   Most of my Gemini friends tend a bit towards impatience, and patience is perhaps one of things that a Gemini born person should foster more specifically beyond PUL.   Either way, also remember "love is patient..."  (the first adjective used in that teaching and for good reason).
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dave_a_mbs
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Re: A POV and ??s Ego
Reply #2 - Nov 20th, 2007 at 3:04pm
 
Interesting queston, Bets -
Of course we're programmed hedonically - anything that increases immediate gratification tends to attarct us, as does anything that gives us less internal stress - Freud's eros and thanatos.   And, in addition, we tend to not receive a great deal of emotional or physical joy from afterlife topics (unless we somehow go there). Perhaps the encouragement that young people require in order to convince them that it is worthwhile to learn to meditate in order to later develop greater awareness, self control and understanding, requires too much delay of gratification for many.

Interestingly, Tibetan tradition proposes two approaches to metaphysical development. The "long path" is traditional Mahayana study through which the earnest student is promised to attain buddhahood in the next incarnation. The "short path" is more of an "anything goes" approach, which may involve magic, hallucinogens, bizarre rites in graveyards, sexual tantra and so on. It aims at buddha right now, in the next ten minutes if possible. Wise people appreciate the long path because it is non-toxic etc. And the short path seems to attract social rabble like me and many of my otherwise very sincere hippie friends in the 1960s.

I'm inclined to place the various disciplines like soul retrieval and regression work in the short path category as well. They both have the distinct flavor of immediate and direct contact with the transcendental world, and that is tremendously satisfying. That handles the hedonic urge. However, not everyone is ready for intensive development. Those of us still out in the material world screwing our neighbors, their wives, the government, business partners, and anyone else who is exploitable and will hold still and doesn't have to be killed outright to meet our aims, we have a problem of conscience. I recall how bitterly I wanted to continue being a total bloody arse too all my "friends", because it was "freedom", or "personal liberty", or "my thing", and of course the age old, "I have a right to exist by any means necessary" which included the principle of "non-catchibus, non-castigus", and half a dozen other imprecise terms. And discovering that it was eventually going to be me, personally, on the dirty end of the stick was a terrible shock. Given that background, it is a bit more evident that the essential lesson is a moral one, and very much at odds with the dog-eat-dog competitive workplace. Like St Francis, I wanted chastity and purity, but preferably after I had completed my latest adventure of rapine and pillaging.

It wasn't until I had managed to brute force drag my terrified psyche through the dredges of psychedelic hell that it began to dawn on me that a slight change in attitude was all that was needed. Later, when I became a therapy teacher, I tried to impress upon my students that attitude is the main dividing line between "Therapist" and "The Rapist". Not everyone was ready for the lesson. Like sweet candy, it seems hard to give up our exploitive pleasures, yet when they're gone, a natural sweetness permeates life from every source. It takes insight to learn that, and I have yet to understand the best way to teach insight. In fact, I have yet to discover the best way to learnit myself.

dave
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blink
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Re: A POV and ??s Ego
Reply #3 - Nov 20th, 2007 at 6:44pm
 
I have heard it said, Bets, that all of us as "adults" are also "children" and so, no matter how much we try, the child will pop out in our interactions with each other.

I think that when we are frightened, feel threatened, are overly tired, etc. etc., our greatest weaknesses easily surface, no matter how "mind-blowing" a wonderful meditation we may have just had, no matter what kind of resolve we have made to remain "unattached to outcome" so that we have a "smoother" experience in life. We are fueled by adrenaline, and become angry. Or, we cannot imagine a safe and happy future, and so we are frightened. Or, we simply do not have enough information yet to make decisions which we might later feel are more appropriate.

We can try and try, but there are times when our physical bodies will prod our minds in directions which we prefer to avoid, or we will follow patterns taught in childhood.  It's just life, and, I suppose, keeps us a little humbler sometimes, when we recognize that we are still learning.

love, blink Smiley
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Re: A POV and ??s Ego
Reply #4 - Nov 20th, 2007 at 7:04pm
 
Hi

I've never understood what an ego is. How could I possibly shed it?

I'm talking about being inside me and saying what it is. I always thought there was an aspect to it such that you couldn't interact with the world without it. It is the observer thay changes the results because it is inside the results.

So Bets if you shed your ego I probably won't recognize you as you. Who/what would you be then?
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blink
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Re: A POV and ??s Ego
Reply #5 - Nov 20th, 2007 at 7:31pm
 
Also, Bets, from the Buddhist point of view, we are all cycling through the 10 worlds at all times (hell, hunger, animality, anger, rapture, tranquility, learning, realization, boddhisattva, buddhahood). It is said that in each of the ten worlds lies the potential for all of the other worlds.

In buddhism, some of the "worlds" can be value creating, even if they appear to be negative. For example, anger can be used as an energy for many purposes, if it is recognized, faced, and diverted. After a period of time in hell, we can sometimes help to show another the way out of their hell....Life is not static, so a person is constantly creating effects from current causes at all times.

Therefore, we cannot say, now I can rest on my laurels because I did this or that yesterday, or, I will always remain at this or that level. It is always self-directed. It's not as if some "wind" is blowing you out of buddhahood...we are always creating new causes. At least, that is how it has just been explained to me.

In buddhism, hell itself is a state of incredible suffering, which one projects into the external environment. I have no reason to doubt this.

love, blink Smiley
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Re: A POV and ??s Ego
Reply #6 - Nov 20th, 2007 at 11:29pm
 
From Dave: it seems hard to give up our exploitive pleasures, yet when they're gone, a natural sweetness permeates life from every source.
_____
this is like your tag Dave, "life is too short to drink sour wine"

it's good to read you Dave. very good.
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Re: A POV and ??s Ego
Reply #7 - Nov 21st, 2007 at 9:50am
 
Many thanks, YouAll DearSouls!

You're beautiful!
And complex.
I came with an image of ego as an outgrown but stuck shell. Now I find it is connected to the child within, patience, an internal essence, even a time of Cheesy raping and pillaging.  So instead of spending my time in morose grumbling about its trials, it seems I have alot of work to do!

Thanks for setting me straight  Smiley

Love, Bets
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vajra
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Re: A POV and ??s Ego
Reply #8 - Nov 21st, 2007 at 1:57pm
 
A little late in on this, but it's no simple subject.

I guess there are differences between what psychology terms ego, and what a spiritual tradition like Buddhism might.

I can't claim any expertise on either, and I'm interpreting a lot here rather than drawing on form teachings but ego in essence seems in the Buddhist view to include pretty much all separated consciousness - that manifesting in samasara or the relative reality downstream of God consciousness/unity/dharmakaya/primordial mind/the absolute. This includes in Buddhist terms not just this reality, but also the worlds listed by Blink.

This total consciousness or segment of God breaks down via ever smaller subdivisions until it reaches our level, and no doubt goes on well below that. The highest level of ego is probably the shared delusion of separateness from God or self/individuality that is shared by all these levels of beings.

I'm guessing, but for example the disc/oversoul often mentioned is presumably also stuck in this delusion - you could perhaps argue that it's mission is a lot about overcoming it to enable lifting out to another reality. Which higher reality or realities (the seven heavens and all that come to mind) presumably also entail ever finer degrees of delusion. This is why the afterlife/bardo realms are still a part of samsara or the realms of suffering, and no end in itself.

Ego I guess you could say is what  results when an individual being/entity mistakenly decides that it is separate from God and from all other beings - it's the personality or psychology (the whole mental construct) that results from this, from the entity defining what is is (a self) and how it should relate to others.

The problem of self is that the resulting selfish behaviours are not loving - they mistakenly put self before others thinking that this will lead to happiness. Which of course it never does.

The essential delusion of ego is our failure for this reason to live from love.

The spiritual path or awakening is essentially the route by which we with the help of Grace/the slivers of the true nature of mind that filter through awaken to the fact that this is the case. And so by degrees set out to learn to live in love. For most its little insights that progressively build on each other to deliver slow change. For some its a major flash of inspiration.

One enlightened individual returning to the disc does not presumably end the journey - because one individual presumably can't fill in all the gaps of learning in the disc. Or could it be that realisation only occurs when the disc is finally ready to lift out???

Whatever the case I guess we're all familiar with ego as it manifests at our level as the urge to selfishness that we all live with. And the many behaviours and motivations that this leads to. And struggle to transcend them to live in love.

Another side of this is that realisation amounts to loss of the ego. To no longer experiencing life from the perspective of 'self', to instead at a very deep level of knowing/feeling our connection with everything. (perhaps the origin of compassion) Writers like Bernadette Roberts (The Experience of No Self) and UG Krishnmurti (The Mystique of Enlightenment) whom I mentioned before have described the state a being very different to normal.

It can apparently be quite a spectacular reboot of our means of awareness and processing. We drop back to an open awareness that takes in all data and doesn't only selectively focus on the items and issues our ego feels important, thought stops being this compulsive activity that starts up unasked and has to be accessed, we become able to make loving balanced decisions that reflect the interest of all rather than that of 'self' and so on.  We lose the driven quality that characterises most of us. It's very odd going for a while apparently, but with a little time becomes quite normal ......
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Re: A POV and ??s Ego
Reply #9 - Nov 21st, 2007 at 3:48pm
 
I agree with Ian here, its about as comprehensive a statement about ego as we're going to get on a board. I wish we could all be together physically, we could view each other's body language, facial expression, tone of voice, we could learn from each other that much more quickly to exchange thoughts.

however I'm still glad for the board, a springboard to meditation perhaps and useful.
Ian, Bernadette Roberts is one of my favorite reads of all time!

I read that book twice. I heard she became a bag lady, but I don't think such a life style is negative in the least. as a matter of fact I can see myself living in a tent and being quite happy within a natural environment. it has something to do with Dave's comment about sweetness coming at one from every direction, and that being here now is perhaps all there is, as might our life be snatched from us suddenly, especially if we have no appreciation for the gifts in the moment?
I seem to realize life is very short indeed, perhaps it is because I mature now.
this is not to say there is a thing wrong with living affluently, its just that every soul has it's own intentions and experiences it wishes to have when incarnating. in most cases the rich will want to be poor, just to see how to deal with those circumstances for soul balance.

the ego..we seem to spend all our lives building one, and then later tearing it down in search of spirituality perhaps. if ego declares we are separate from others and from god also, then Ian's discourse is correct, the ego is a sense of separation.

then our purpose is also to be an individual, not a sheep who is blind and follows the herd. so there u have a bit of irony to think on, how to be at one with all life and allow that sweetness to reflect outwards, and yet discover you are an individual also in this oneness platform.
Insofar as ego, I like Bruce's teaching that the ego does an interpretation process, it wants to be helpful to supply an answer to our persistent questions, so it searchs the data banks and produces an interpretation and presents it.
all in all, it is just an interpretation and if different from another's pov.

what he said in his books and tapes is to nudge the voice of the ego over a bit and ask for another interpretation if the first does not seem quite right.
generally, he will expound on this principle regarding conflicting belief systems within one's own psyche.
you may engage your belief systems in conversation as if they sat in the same room with you. which if you think about, the sit in your house of consciousness and are giving you disquiet.
as you engage them, you ask the one, what purpose are you existing for? it will say, I am serving you.
In order to resolve conflict, then he will teach to say to a belief system, I wish for you to quit serving me. and quietly thank the BS (lol, BS, get it?)  for having served you so well and so long.
Then the more positive belief system will begin to operate.

its a bit sometimes like arguing with your own self, just make sure you allow yourself to believe what you desire to believe, along the more positive creational aspects..for instance, I don't see a 3rd WW. I don't believe I want to believe, and so therefore I will go ahead and create as much peace as I can right now, to do my part to avert that possibility.
If that is hiding my head in the sand, It is my choice to create a peaceful world, and I know the more people focus on it, the more possibility of that will be enacted.

ego. a lust for power. we have community here, it has nothing to do with lusting for power. love, alysia
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Re: A POV and ??s Ego
Reply #10 - Nov 21st, 2007 at 5:08pm
 
There seems to be a feeling that "ego" means some kind of "thing". If you can find one, then take it out and put it in a desk drawer until needed. With a little trepidation, I'd like to point out that we all have had moments in which we abandoned the ego and we somehow have survived it. First, many of us are married adults. One of the things that we are familiar with is making love. At such a time we are not involved in any kind of ego driven activity, but simply we are responding to one of the natural states of human being. Those who still try to keep their egocentricity going are the ones who go for therapy because they seem to get sidetracked in mid course, and become inorgasmic.

The ego part is the part that puts on a mask in society, so as to maintain a role. When we cease to care about the role we play, the mask falls off. We still interact, but now it is directly from the inner self, and not filtered by some abstract set of roles, rules, expectations, obligations etc to which we have been conditioned.

In terms of reality therapists, as we lose egocentricity we cease to "should on ourselves", and we stop "must-erbation", trading them for the natural state of direct awareness and responding. Or, in terms of yoga, we become "no-thing" and "no-body", since our staus as "things" or as varieties of embodiment are simply labels that connect us to unneeded corresponding involvements. In Buddhist terms, those involvements are the attachments that make life uncomfortable. When they're gone, then all that's left over is the same creative energy from which the universe emerged, and which is the essential reality in each of us through which represent the Creator. That means that we begin to truly live, because now, whatever we do is actually creative, rather than conditioned. This is the path to free will. (As a quick proof, how can we represent the Creator to produce a child without giving up the conditioned world and accepting the unconditioned state in which the nature of the Creator acts through us? There ain't no way.)

So, Bets, if your ego slips away from time to time, the only thing that happens is that you are free of self imposed constraints.  Lucy would still recognize you. In fact, you'd still be you, but even more so. Better yet, because the world is universally consistent, having abandoned ego, we abandon that which has set us apart from the natural universe, which means that everything serves us. Liberation from negative karma arrives through abandonment of that which caused it. It even makes sense.

PUL
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Re: A POV and ??s Ego
Reply #11 - Nov 22nd, 2007 at 2:08pm
 
BR is by all accounts a tough cookie Alysia, but I lover her book too. It's so grounded and practical. It's interesting that realised people seem to explain their experience in different terms. She was catholic contemplative, her descriptions reflect that. But you can still pick up core similarities with other accounts.

Another take on ego Dave, written off line. It repeats some of what you have said in different language.

As before it's hard to tie down. Perhaps it's easier to describe (from a broadly Buddhist perspective) and in very general terms what an egoless (realised) person is. Or maybe more to the point is not when the facade you mention falls away.

The problem with ego is that self interest and ignorance (as in not knowing how to live through love) leads to selfish grasping after stuff that the ego mistakenly thinks will make it happy - usually at the expense of others. Not just the usual power, money, prestige, sex, fame, bullying  and the like but sometimes very subtle stuff. People for example make out on being victims, holier than thou, more needy than thou, smarter than thou (oops!  Wink) more sinful than thou or whatever. Not to mention the way we are all to some degree schizo - we adopt differing personae in differing situations. It all depends on the particular 'self' or cocoon we choose to build around ourselves.

The egoless person first of all is 'selfless', or empty of self. (a practical fact it seems, not just some euphemism - see the Bernadette Robert book ref in the post above) And so is not driven by egotistical urges. And so has no cocoon of selective perception or fear to block loving thoughts, impulses and actions.

He/she lives in the 'natural' state, trusting in both their own and the world's basic goodness  - that things work out for the better if we just let them flow. A state characterised by lightness, humour, openness, and consistency. Accepting of the hardships which teach valuable lessons as well as the nice things.

Perception is wide open and unbiased. Their cognition or understanding is again unbiased - informed mostly by immediate 'first thought best thought' intuition that comes from higher mind/God or whatever you choose to call it. Which is informed by natural wisdom, PUL and compassion. Thought and intellectual capability are available, but only if reached for, and do not rush in to swamp first thought with selfish urges as in the case of the egotistical mind.

This won't necessarily result in a loving saint (compassion is sometimes very much of the matter of fact tough love variety) or even an intellectually smart person (depends on genetics, training and life experience) but it does mean they won't be driven into doing harm to others or to the world.

Absent is the obsessive intensity characteristic of the ego driven mind which uses thought to prop up its delusion. It's perhaps the trust in the basic goodness of themselves (underneath this obscuration and confusion i'm a sound and decent person as deserving of right treatment as the next, as is everybody else) and existence (it or God can be trusted to produce optimum conditions for us all if we can only let go and stop the self interested ego driven interference) that along with selflessness that is a key point.

It's when we get intellectually and egotistically hung up, get overwhelmed b fear and stop trusting in this basic goodness, drop living from love  and start to try to force our selfish urges on other people and the world that things get messy.

This trust in basic goodness is perhaps the most basic difference between the Buddhist and I guess new age view of ourselves and the world, and that of conventional institutional Christianity which holds with original sin, the devil, a God prepared to impose punishment and so on. And which often entails a high intensity of belief (rather then a simple allowing of things to flow), and a readiness to push these beliefs on others..

That's not to say that there aren't those in these traditions/movements that despite teaching choose to see things through rose tinted glasses. But they to my mind far from teaching some wishy washy happy clappy take on existence they are grounded in reality. Nor is it just aspirational. Far from denying the suffering and badness that life often delivers it very overtly engages with it, is very tough on the issue of the karma that results from behaviour. But it provides practical means to transmute and transcend it.

Heaven knows what the ultimate truth is (I don't), but as a well established view it's experience based and meticulously argued and justified throughout......
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Re: A POV and ??s Ego
Reply #12 - Nov 22nd, 2007 at 2:51pm
 
I'm not too sure that I believe in "basic goodness" as much as in the thermodynamic principle that a well integrated system is more stable that a partially intgrated one. Thus, when we cease to hassle one another, we form a collective with more robustness and durability than we had when we were all at odds. This leads to the impression of overall goodness. In fact it can also be viewed as a general tendency toward stress reduction. - but I suppose that's a "general good".

Ego seems to be an expression that appplies to our self-image, emphasis on image as opposed to self. Carrying my prior remarks forward a bit, even "do it yourself" types, must focus intensely and abandon side trips in order to accomplish their task. This might have been the underlying philosophy from which the sculptured temples of Kajuraho arose.

There is an important clue in this. That to become transcendent, we need to abandon whatever it is we are holding onto and in its place, attain a totally external focus, with great intensity, so that the entirety is reactive to external stimulii, and internal attachments to "doing it right" according to some schema all fall away. I suggest that this is precisely the point that Jesus was making in the "take up your cross" advice. It is not that we need to get attached to some kind of kinky masochism, but instead that we abandon the self-generated internal world of fantasy for the totally real external world of transcendental experience. The various sects of flagellentes and penitentes seem to have attached to the material aspects, the doctrine of the eye, because the doctrine of the heart is extremely simple, and profoundly subtle - perhaps to rephrase those ideas, we might suggest  "abandon self because it is unreal and reality will arrive in short order."

I don't want to leave to noton that I advocate unbridled hedonism. The rise of tantrism, associated also with Kajuraho, based on attainment and maintenance of ecstatic states through erotic stimulation, has clearly taken a "left turn", going instead into orgastic "feel good" sessions in most cases. However, when motivated first by love and second by spiritual preparation, we can see that this is another discipline by which we can shake off everyday humdrum reality. This is one of the kriyas (preparatory steps to yoga) as is the hatha regimen of bone bending and breathing exercises. Not long ago Alyssia remarked on Vipassana walking meditation in which the total concentration on doing obscures thought, allowing inner silence - and the inner silence is the death (for the moment) of the ego. Nothing really new here.

I've been idly toying with the question whether accomplishments in yoga might allow a person to weather the damage of senile dementia. In both cases the state is ego-less, but perhaps experience in living in that state might simplify life when there are no other options. If I survive long enough, maybe I can report back. Smiley

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Re: A POV and ??s Ego
Reply #13 - Nov 22nd, 2007 at 4:06pm
 
Dave said: Ego seems to be an expression that appplies to our self-image, emphasis on image as opposed to self.
___

I do takes from people like the above, although I did read the whole thing Dave  Smiley

self image seems to be composed of wishful thinking, desires, intentions, ideals, and maybe even the jealousy thing where there is a need to keep up with the neighbors because they just got a new car and you didn't.

but theres so many ways to discuss what ego is and isn't. for instance, self image can be likened to those that go into acting, onstage.
in order to be a good actress I knew I had to "believe" I was that role. (I've been onstage before, I'm good!)  Smiley

so we "believe" in our self image in life also and we will as ego beings automatically become defensive if another does not accept our self image as genuinely us.
where the egoless person automatically accepts the self image being projected as real,  for the moment, so that the other need not be defensive that they are not accepted.
yet self image is so fallible, untrustworthy, inconsistent all in all.

this points out we are vulnerable to be found out by life that the ego is simply putting on a show and we can tell through body language, tones of voice, intuition, there are various avenues to tell if a person is egoless, or having no selfish endeavors. being selfless seems to be the definition on this thread as to what an ego is.

But I am with Lucy more on the definition of ego. She is putting forth the concept that we cannot be egoless because its not realistic, it's not grounded nor practical, to come to this earth station and have no objective consciousness. C1 is, to my pov, an objective oriented place for spirit to hone it's tools.
tools to mean perception, emotional balance, intention and decision abilities, like soul fruits, somebody mentioned experience is our objective too.

In that respect, selfless activity is selfish activity if it produces what Dave calls the impression of "overall goodness." that impression he's talking about is group consciousness, of the collective area, and what we know as the spiritual premise of "we are one". It's an emotion that gets emoted, but not the totality of enlightenment.
circular thoughts. lol.  Dave is in the sweet part of life. lets just leave that there. Smiley
well, at least he's there part of the time I'm sure!

self image, afterawhile, as one ages, becomes disposable easily. one ceases to get their feelings hurt quite so easily as one views self active in the other person, as having gone thru some of the conflicts they are having.

but its like if you have kids, you're a parent, u want to guide them correctly to avoid some of the mistakes you have made, but the thing is, you realize they have to go thru the same thing, in experience, that you did, and thats why we have band aids. they won't take your word for anything but you love them even more because they are so head strong, and if they want your advice or need it, spirit makes a place for heart talk.

So really self image is kind of fun to smash up because the next self image is more authentic until what's real, whats the truth of your being starts to emerge like a butterfly, so fragile, but so light the wind gives it an ecstatic ride now and again because it's not bogged down with hatred or guilt or being driven to ambitions, but still objective enough to listen to the sound trumpets off in the distance calling in a new day for humanity.
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vajra
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Re: A POV and ??s Ego
Reply #14 - Nov 23rd, 2007 at 2:19pm
 
I guess guys that both your posts drive at the core of what ego perhaps is guys.

You could perhaps argue that the essence of ego in its most pure form is nothing to do with the mental constructs that define personality  - although it can drive the development of the more unhealthy variety.

Point being that a realised person does not as was possibly suggested lose the ability to function in the world. They retain all learning and life skills the same as they always had. Perhaps the core element that changes is that with the loss of self (often expressed as overcoming the delusion that physical body and mind is 'me') they lose the drive or motivation to act in a manner that prioritises their self above others.

But having compassion for themselves as well as others they regard themselves as equally as important as any other individual. And so will seek to act in a way that allows their survival, but taking only their fair share and always placing themselves always second when there's a greater good to be realised.

This perhaps surprisingly tends to lead to highly effective people in the real world. Tibetan Rinpoches for example tend to be incredibly productive, wise and compassionate - presumably because they don't waste energy fretting and getting hung up about stuff. They tend to be scarily decisive.

That said a realised person is not necessarily all that skilled - it takes time to learn how to utilise this new perspective.

Basic goodness (whatever it is) is an important part of the equation. Because a mind state where no thing is any more important than any other could presumably lead to the most incredibly dispassionate acts of wrong doing without it.

But it seems (and my own meditative experience tends to support this) that there is a genuine and very strong urge to compassion that is revealed with higher consciousness when the ego falls away. Wherever it comes from, it seems to be hard wired and in everything.

What does seem to disappear is the mistaken rose tinted version of compassion that forgets that love often has to be tough to do the greatest good......



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