DocM
|
This is a topic that had to come out in its own thread, and I may just be the right guy to put it out there, and then put the whole thing to rest. Often in discussions on this forum, we hear criticisms of retrievals and other mystical experences referred to as bogus daydreams or the imaginings of a New Age quackadoodle (Don tends to alternate between the word "wackadoodle" and "quackadoodle"). There are erudite discussions citing alleged verifications and "proof" of firsthand mystical experiences. If what one person says doesn't pass the sniff test - it is dismissed by another as a lucid dream or self delusion. When some contributors, like Dave-MBS, or Mairlyn bring up their own experiences with either past live regression or past lives, they are at times unfairly dismissed altogether.
Meanwhile, the majority of open minded people on this forum listen to each other, read the posts, throw in their own comments, and share their experiences. Some have their own bend.....the Chumleys with their negative spin on immortality or the Darths with their anti-religious zeal. But at least there is a sharing of ideas - a resonance of open minds tossing things out there to be taken as they will. Over time, many of us take concepts, and when they ring true to us again and again, we decide to accept them into our thinking. Certain terms such as "like attracts like" to describe the afterlife and how people move after death, or "as above, so below," to describe how certain fundamental laws of the universe likely apply in the afterlife as well. Other concepts such as Swedenborg's dictum that chritian spirituality is about love of God and love of one's fellow man resonate with Bruce Moen's finding that we are here to learn to express pure unconditional love.
As the ideas are bandied back and forth, our consciousness expands and grows. Some call the incorporation of various concepts from christianity, buddhism, zen, taoism, etc. "New Age thought." Don has called it a "ghetto mentality," and doesn't realize how many of us he insults by doing so. The main criticism levied against this New Age thought is that in it, everyone's point of view may be correct - as such, anyone's experience, be it a retrieval, lucid dream, or partnered exploration, is taken at face value as being a true experience. One senior member here said at one point that she was a reincarnation of St. Peter. A critic scoffed at this notion - yet the same critic described in detail how a deceased relative (of a member of his parish) entered a car of a loved one in "materialized form" and drove a certain distance after death, before dissolving again into the afterlife. Somehow, that was believeable, yet the St. Peter reincarnation was not.
If you go back through this forum far enough you will see much written about thought in the physical plane and the afterlife. Many sources have found that in areas like focus 27 or the heavens - thought is immediately translated into reality. Swedenborg described this centuries before Monroe and Moen. In the "real world," the translation of thought and belief into reality is less direct, but just as real - and this has been the topic of a number of good threads on Bruce's forum.
We also see that in the afterlife there are belief system territories, where individuals who adhere to rigorous religious doctrine find their own heavens, until something comes by that shakes their rigid belief structure enoguh that they realize there is more to consciousness. At that point, we are told, they move on to different focus levels (heavens, or planes).
So what is the difference between a New Age Wackadoodle, and a conservative fact driven explorer of spirituality? The answer, my friends is that of belief systems. The fact driven explorer wants everything proven, referenced and verifable. This is his/her belief system. If it is not supported by documentation and hard evidence, it is imaginary. For the New Age explorer, it is not the written documentation that is sought in exploring spirituality - it is the direct experience itself! It is the direct contact with the divine, the direct exploration that provides verification and spiritual growth. Is it possible, that the New Ager will be more prone to error and daydreaming? Of course - but the open mindedness is bound to let thought develop into reality (as it is want to do).
Daydreaming is part of the imagination method that Bruce teaches both to make contact with the deceased and to explore. The trick is to start off with an open mind, and allow things to unfold without forcing the process of imagination beyond a certain point. Then, when verifiable facts come out of the experience, it is clear that the ability to open one's mind and heart to imagination was not mere fakery, but an essential part of the mystical experience.
I have been raised in the United States to believe in and respect logic, documentation and reason. Most of my medical practice is based upon case control studies showing what is the best way to treat people. Yet the spiritual side of medicine - the intangibles of healing not easily explained by controlled data has become just as important and interesting to my practice as the textbooks of facts that I have studied.
If one could only choose to either be a New Age Wackadoodle, or a fact and documentation driven explorer, I suppose that I would have to be counted among the "Wack pack," if it were just one or the other. I still am striving to combine both, however, true spirituality can only be assesed from the direct experience. If I only count on written documentation, I am using logic to adopt a belief system of someone else rather than try to explore with my own open mind. Until we merge with the divine, we all go from one belief system to another - like trying on new clothes. The least restricted belief system, the better for spiritual growth.
I will be happy to debate anyone on the virtues behind what is commonly termed New Age thought - I am hopeful, but doubtful that this thread may put an end to the belittling and demeaning remarks I have seen out of one corner of the forum. But we'll see.
Matthew
|