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some problems with the idea of an afterlife (Read 27073 times)
juditha
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Re: some problems with the idea of an afterlife
Reply #45 - Aug 7th, 2007 at 5:07pm
 
Hi orlando123 I know a lot about the spirit world from my dad through mediums,he said that he was sitting on this lovely hillside with a friend he had at school when he was a little boy and that they had just been riding there bikes and were just sitting on the hillside and he also said just before he left the medium,that he was just going on a motorbike with my uncle bill ,who had died as well and he said that he could see our planet earth from where he was and hes told me of the parties they have in spirit,hes also mentioned having a garden and that he was amazed that he could communicate through the medium as he was not sure that the spirit world existed but now he knows it does.

Love and God bless     Love juditha
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orlando123
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Re: some problems with the idea of an afterlife
Reply #46 - Aug 7th, 2007 at 5:26pm
 
dave_a_mbs wrote on Aug 7th, 2007 at 4:42pm:
Berserk2-
FYI - professional hypnosis circles do NOT disdain past life material and past life regression as unworthy of their consideration. In fact, what they disdain is "arm chair theorists" who get a wild hair up their RAS and spew out a bunch of metaphysical mumbo jumbo that is neither based on observation, nor predictive of outcomes.


How wild would the interpretation have to be to qualifyas this?

I suppose some hypnotists would say, for example, that regression experiences may have some value/insights into the person's problems and psyche, but that, for example, it is saying too much to claim them as proof of past lives. But I think you are suggesting (from your own point of view) it takes more wacky theories than just believing in the lives as factural to be "metaphysical mumbo jumbo?"

I see you mention how for the best result the hypnotist should avoid leading the person too much - for example in my own experience of going to a hypnotist he basically made the suggestion that I WOULD now (at a certain point in his guided visualisations) find myself in a (significant) past life and asked me to start telling him where I found myself. I guess the problem with that is the subconscious mind MIGHT take that as a cue to make something up to meet the expectation.
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Re: some problems with the idea of an afterlife
Reply #47 - Aug 7th, 2007 at 5:29pm
 
Quote:
Hi orlando123 I know a lot about the spirit world from my dad through mediums,................he was amazed that he could communicate through the medium as he was not sure that the spirit world existed but now he knows it does.

Love and God bless     Love juditha


Thanks Juditha, that must be nice to know. It seems that you must have had enough evidential proof from these mediums for you to be satisfied in your own mind about the proof of the afterlife. I am glad for you and that you have had these happy messages from your dad.
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Re: some problems with the idea of an afterlife
Reply #48 - Aug 7th, 2007 at 7:13pm
 
Hi Orlando -
About the idea of harebrained ideas and theories. If I simply decide that after drinking a half liter of cough syrup my mind will be attuned to the Big Green Cheese, I'll definitely get information. (I've actually seen this done!) If I happen to want to believe something, I'll get verification that it's true, for me, and maybe for me alone. That much is OK. To then decree that everyone else must live in the same world in inappropriate. To extrapolate on that world and decree that my visions are The One and Only True Visions, is highly inappropriate.

The problem is that in the spirit world you are totally creative, a fragment of God. You can create. validly, anything you desire. But there is no reason that anyone else needs to encounter it. As an example, in my clinic I often tell people , "Go to the place in which all knowledge and information is kept." Then I ask what it looks like - some people mention a library, some envision a coluseum of learners watching a host of teachers lecture, others have other images.  In absolute fact, this is a projection - simply a direction to the "knower" to focus on information in a way that makes it somehow available.  Then we can "Go find your Book of Life" - which is another projection to look at certain data. Recently, I've added a "warehouse" in which bad habits can be traded in for needed spiritual supplies, and a "magic shop" in which need transformative spells can be purchased for the prices of a few bad habits.  These are just ways of viewing things.

Bruce mentions a lot of structural details in his image of the spirit world which are all valid for him, and which can be approximated by others if they like. Michael Newton uses other metaphors to guide people, and has worked out his own territorial landscape. These also can be approximated by others. Non-directive work simply gives the same directions for focus and insight, but usually does it without building a specific structure. The other structures are real in only a limited manner, depending on viewpoint, and situations.

The science underlying these concepts is that they all represent a single process, which can be found in every well defined encounter. This does not negate their existence, but generalizes by looking to the core of the interaction. Thus a "Reception Hall" is a place where the befuddled get straightened out and start to orient to the next step. The core of this process is valid, even if the specific terms are not. Swedenborg phrases the same thing in somewhat different manner, but the core idea is still visible.

Anyhow, this is the serious level at which I object to mumbo jumbo being inflicted on me. If you want to add that you had a vision in which Mullah Nasrudin appeared in the flesh and told you to stop eating Limburger cheese because in the afterlife your breath would petrify the cherubs and virgins, I'd put you also in the trivial category of mumbo jumbo. (I actually like Limburger.  Roll Eyes The virgins are not my department.)

The goal of this kind of inquiry, at least for scientists, is to be able to predict certain things about the spirit world and our passage into and out of it. Science requires that these ideas make sense in terms of subjective experiences, and also in terms of physics. There are a few ideas rooted in math that attempt to explain this two-faced reality, and a few others. We are still looking for a way to make a prediction that can be tested. It's a non-trivial problem. Wink

Your questions show insight and thought and I sincerely hope that you'll stick around and keep plugging away at this. If nothing else, I personally learn something every time I read your, and of course other people's, opinions. I never viewed this Forum as a growth experience, but it seems to be a good one!
dave  Smiley

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Re: some problems with the idea of an afterlife
Reply #49 - Aug 7th, 2007 at 8:08pm
 
One thing to consider in what Dave just wrote, is one exploring by one's self, or has one made contact with a spirit guide who shows one how things are.  If the later is true, as long as the guide is trustworthy and clear minded, one is liable to see things as they are to a certain extent, or at least ways according to consensus reality.

I say a certain extent,  because perhaps something such as an information center doesn't look like anything in particular. It is simply a place where thought energy is stored, and people can perceive it in different ways.

Even when we look at something in the physical World the interpretation thing goes on.  For example,  I can look at a woman and think, "Wow, she's really beautiful!" However, the image I see in my mind has little to do with what the energy field of her body is all about. Her body is a dance of energy that forms, atoms, molecules, cells, tissues, organ systems, and eventually a body.  The standard by which I judge beauty is arbitrary for the benefit of my sex drive. Who she really is has little to do with her body. She isn't even a she.



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Re: some problems with the idea of an afterlife
Reply #50 - Aug 7th, 2007 at 11:37pm
 
Dave,

To me, your response neatly illustrates the Ghetto mentality of New Agers who cite their New Age chronies in support of self-serving doctrines that are best assessed by more skilled and respected mainstream academic researchers.  The research of R. A. Baker (“The Effect of Suggestion on Past-Life Regression,”  American Journal of Clinical Hypnosis, vol. 25) and Nicholas Spanos (“Secondary Identity Enactments during Hypnotic Past-Life Regression: A Socio-Cognitive Perspective,” Journal of Personality and Social Psychology,” vol. 61, pp. 308-320) has demonstrated how easily the alleged “prior personality” can be brought into conformity with the hypnotherapist’s suggestions.  The scholarly consensus among experts in hypnosis now dismisses the Freudian notion that hypnosis can retrieve sexual feelings from one’s early years (For the evidence see Malcolm MacMillan, “Freud Reevaluated: The Completed Arc.” More significantly, Yale psychology professor, John Kihlstrom,  documents the scholarly consensus that hypnotic regression is not even a reliable tool to retrieve any memories from the first 5years.  See his survey of the relevant experimental literature in Wegner and Pennebaker’s “Handbook of Mental Control.”  If even these memories cannot confidently be retrieved through hypnosis, it seems absrud to claim that genuine past life memories can be retrieved through this means.  

There are many claims from New Age hypnotherapists and their credulous patients that past life regression has dramatic therapeutic effects.  But there is no reason to take such self-serving claims seriously.  As Dr. Kihlstrom points out, “There is not a single clinical study with an acceptable design showing that past life regression has positive therapeutic effects.  In any case, such therapeutic benefits do not directly bear on the genuineness of hypnotically induced past life recall.  

The research of University of Virginia professor, Dr. Ian Stevenson, is often cited by New Agers as evidence for past life recall in young children.  This research is flawed in many ways, most notably by the fact that in two of his childhood cases the “prior personality” was still alive AFTER the birth of his supposed reincarnation!  In any case, even Dr. Stevenson disparages hypnotic regression as evidence for past life recall.  Quoting Stevenson:  “Nearly all such hypnotically evoked `previous personalities’ are entirely imaginary, though they may include some accurate historical information acquired through other natural means.”  See his article “A Case of the Psychotherapeutic Fallacy: Hypnotic Regression to Previous Lives,” American Journal of Clinical Hypnosis,” vol. 36 (1994), pp. 188-93.

Don
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Re: some problems with the idea of an afterlife
Reply #51 - Aug 8th, 2007 at 5:04pm
 
dave_a_mbs wrote on Aug 7th, 2007 at 7:13pm:
Your questions show insight and thought and I sincerely hope that you'll stick around and keep plugging away at this. If nothing else, I personally learn something every time I read your, and of course other people's, opinions. I never viewed this Forum as a growth experience, but it seems to be a good one!
dave  Smiley



Most kind Dave  Smiley I also find your posts to be interesting and helpful. I might not be sure I agree with or am convinced by everything you say but you have obviously given all this a great deal of thought. Sorry to you and anyone else if I don;t always respond in much depth. I have been feeling a bit tired and stressed lately and spend most of my working day reading and writing on a computer and don't necessarily have the energy to say anything in-depth when I'm on here. I am sure I am learning from the posts here anyway; at very least reading about some new theories which may help things to gel for me more at some point. Also congratulations to people here for it being, as far as I can see, a patient and friendly place where people don;t take offence at honest doubts, for example and are keen to explain their ideas. The only anger I saw seemed to be when a Christian took offence at some barbed remarks about his religion. I guess you have to be sensitive to people's beliefs and avoid gartuitous abuse, but i have also been known to make pretty strong remarks about some common aspects of Christian belief. However I even dabble in trying to be a very liberal Christian myself at times, as it is my background/heritage after all. Sometimes though I wonder if it is worthy the bother of trying to cherry pick what seems to make sense from all the rest of the baggage surrounding it
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Re: some problems with the idea of an afterlife
Reply #52 - Aug 8th, 2007 at 10:13pm
 
Quote:
I also can;t really see why God could not provide a bit more to go on in terms of proof of his/her existance and of a soul and afterlife and so on. I don't see what harm it would do.


well "they" (the new age authors) say it's because if we knew too much about our real souls and the afterlife, life wouldn't seem "real" to us, or we might not try as much or be as immersed in the "reality" of earthly life, or too caught up on what we did in a past life.  you make a very good point, however.....................  there IS a lot of evidence of the afterlife.  it's just that most of those "skeptics" don't WANT to read the books, they don't WANT to open their mind to the possibility.  they say they would like to believe... what would make them believe??  if God came down and said "yo i'm here, i'm real" ?  that's not going to happen.  sure, i would like it if i could truly 100% believe in the afterlife, but i have to take what i can get, which is other people's accounts and stories.  i haven't been as lucky as many people have, to have out of body experiences etc., but that doesn't mean they didn't really have them.

there is a TON of evidence for reincarnation out there, open to anyone who wants to read it and let the evidence speak for itself.

it's like racism - a racist can see lots of nice, wonderful black people, but they'll still think black people are bad because their bias colors everything they see.  similarly, these "skeptics" miss every piece of evidence for an afterlife because they're so fixated on their bias, they think all of it is false no matter what.

in fact bruce moen was so skeptical himself, that even after a ton of amazing experiences that proved what was happening to him was real, he still took a long time to believe he wasn't making it up in his own mind.
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Re: some problems with the idea of an afterlife
Reply #53 - Aug 8th, 2007 at 10:49pm
 
Berserk-
I take it that you are scolding me for being a New Age idiot who should leave matters to the better trained academc colleagues.  And heaven forbid that I should take it seriously when somebody with whom I've had an exhausting session tells me that they feel better, because, after all, that's just a self-serving statement they make to justfy the cost of the sessions. (I an't cheap.)

You might have a point. However, among my other university teaching positions I taught Graduate Research Methadology, Statistics, and related courses for a while at National University, and I was not especially impressed by the willingness of my colleagues to design and implement meaningful researches in the "airey fairey" areas of past life, or hypnotic regression, or even intrapsychic theory (I also taught Psychopathology from an intrapsychic perspective).

Maybe I should read more of those negative papers that are so easily written because they require neither an intimate knowledge of the topic, nor pragmatic research into its potentialities. These are usually called "armchair psychology", which is how Freud and Jung et allia conjured up their own versions of early analytical psychology. These are often statements by the orthodoxy of what is permitted and what is tobe regarded as junk. And they are written by the highest acedemic ranking and socially popular gurus of each area of science, psychology included. I guess that means that they must be valid to someone. Regrettably, such papers neither predict experimental results, nor explain them in competition with other approaches, nor do they suggest new areas of research or therapeutic modalities. But they must be good for something ... ?

As for me, I'm just a therapist who spent 7 years in orthodox intership, suffered under a "trainig therapist" for about 200 hours, and then gave the shaft to the HMO insurance plans as I set up my own clinic and began work in analytic hypnotherapy on a cash basis. After 20 years shrinking heads, somehow people keep on with that inane claim that they actually feel better after we work. How gullible we therapists must be! Embarrassed

I admit that I tend to believe them when I actually listen to the nonsensical statements of my patients telling me that they feel better, that their lives are running better, and that they now feel grounded and confident as a result of therapy, I admit that I all too often forget that this is merely "self serving" blather. In fact, by following the leads of what works in one case and generalizing it to other cases, I've discovered that I get even more self-serving remarks. I suppose that I should keep in mind that all I'm doing is to increase the amount of positive reinforcers I'm getting, and that the putative fact that these poor souls are actually shrivelling up and dying is being hidden from me. Worse yet, I have several hundred hours of videotaped sessions in which everybody seems to be putting on the same act of pretending that they are being benefitted. Wow! The whole world's involved!  Grin

Perhaps I ought to also be careful of the fact that I have been using field research to support my claims.  (Armentrout, D (1987). An Attributive Systems Model of the Generation of Knowledge. Ann Arbor: UNiversity Microfilms, Access # LD01227) I presented this study at the Univ of Pittsburgh. The simple fact that I am evidently the only researcher in this specific field could have stood out as a total negation of its value, except that it is predictive, useful in therapy, especially with respect to drug and criminal recidivism, and also useful in past life and related areas. How strange. Perhaps I have fallen into a pit of disinformation. ;-?

Or could it be that there are those who fail to see that there is more than meets the casual eye, and who must protect a prior idea about life because they don't know how to live with ideas like total personal responsibility. So they object to whatever they fail to initially understand, and they write polemics against new insights because they are fearful of their own awareness. After all, when faced with a problem, denial is the first choice of weapons to combat it.

Whatever the case, some of those academic, better qualified, more understanding people who are out there doing their research on the material world and writing about it were my students, and they're doing it well because I taught them well. Ye Gods! A Paradox - how to resolve it all? Wink

I admit to being arrogant, opinionated, pretty much full of myself, socially alienated, abstract by nature, obscure in interests and expression, and totally fascinated with the whole afterlife field of inquiry and its therapeutic potentialities, which often leads me to change my very vocal and opinionated statements as I learn a little more about this and that fact. Plus, I'm only marginally literate without a keyboard.  So on that basis, mea culpa.

It's a darn good thing that Bruce is here to rescue me after I die and maybe get stuck in a BST.

dave
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Re: some problems with the idea of an afterlife
Reply #54 - Aug 8th, 2007 at 11:28pm
 
Dave,
Like most New Agers, you will do practically anything to avoid the hard work of critical engagement with the prevailing academic consensus.  Similarly, posters here are far too lazy or close-minded to engage me on the positions I take. Yet that does not stop them from continuing their mindless pontifications about the Bible.  Their penchant for seeking reassurance through mindless consensus only underlines the low level of consciousness that dominates the site.

Your ego eruption merely masks your unwillingness to engage mainsteam books and articles on hypnotic regression.  It plays well here because many posters treasure dangerously simple answers to bafflingly complex questions.  By analogy, the academic experts on the Bible tend to be ideologically neutral and therefore pose a challenge to my own faith posture.  Nevertheless, unlike New Agers, these scholars really know their stuff.  I need to learn from their skeptical approaches and to formulate my own positions through critical engagement with them.  You bear the same responsibility with respect to the acknowledged academic experts on hypnotism.  So swallow your ego and--at last--respond the mainstream research I cite.  Or do you not consider schools like Yale and the journals I cite mainstream?

Don
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Re: some problems with the idea of an afterlife
Reply #55 - Aug 9th, 2007 at 12:19am
 
Donald,

With a stroke of your pen (keyboard), you tell us what the prevailing academic consensus is, as if it were so very obvious and certain.  However, the entire field of the study of consciousness before and after death is so short of carefully researched controlled studies, that you can not hope to prove, through the anti-hypnotherpy-past life publications that ALL regressions are hogwash.  Dave freely admits the problems in the field, cites his own significant academic publications, ideas and references, and states over and over a point that you would not address; that patients seem to improve with performing the regression and going through the process.

How would you feel, Don if upon your demise you learned that reincarnation were real and that many chose it - that you had chosen it many times before?  Would these prevailing naysayers you cited mean a rat's *?$$ at that point?  This is not to say that past life regression is proven, but what would your answer be?

I myself am uncertain as to the truth behind pure reincarnation.  The idea that the "me" part of my ego will keep coming back intact, with memory wiped out again and again, has me a bit baffled.  I've said on this board many times that the "Matthew" I am now, simply would not be me without my memories, my experiences, my learning.  If my spirit somehow is separate from my cognitive self, and if spirit is full of feeling and emotion and tendencies to act in a certain way or "potential states" of being, perhaps this amorphous spirit could reincarnate, but I don't think it as simple as those who imagine dying, waking up in heaven and then saying, "that was fun, now let's go back for a new ride in a new body!"

We can all agree that, as in many areas of afterlife research, not enough controlled studies have been done to prove the validity of hypnoregression.  Until these studies are done, one can however admit the fact that no matter the arguments pro and con, hypnoregression either does or does not show evidence of prior lives.  Well designed studies are needed.

There was a thread that I would have hoped you would respond to, about Christianity possibly being composed in part, of myth and fable.  The linked article (www.nexusmagazine.com/articles/NewTestament.html) is heavily referenced and presents a cogent if flawed argument that Constantine merged many different religions together to create modern day christianity for political reasons.  Several assertions did not stand up to my review, but others did.  As a biblical scholar, you could (and may) take this article on should you choose.  However, it is a lesson in academic blubbering.  Although the article was well referenced and fairly well written, that does not make it correct.  Just so with sources on either side of the hypnoregression discussion.  Until one performs the definitive studies, it is just speculation on either side.

Matthew

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Re: some problems with the idea of an afterlife
Reply #56 - Aug 9th, 2007 at 1:20am
 
Matt,

Personally I don't think Dave's past life regressions have anything to teach us about reincarnation or the afterlife.  For this reason, out of politeness, I rarely respond to his posts.  But I want him to at least engage the mainstream consensus on the limits of hypnotic potential.  This consensus certainly repudiates the legitimacy of past life recall.  It is amusing how threatened New Agers use terms like "cramming your ideas down people's throats" when outsiders like me simply beckon them to consider new ideas outside the New Age ghetto mentality.  It is even more amusing that New Agers like Moen can use inflamatory terms like "psychotic" to caricature Christian positions and Ghetto members can't even detect the implicit hate speech in such rhetoric.  

The article you cite is flawed in many ways, but that is beside the point.  Darth's application of the anti-papal article to the trustworthiness of the Bible is ludicrous because (1) the concept of "pope" [Latin: "papa"] is not even applied to Roman bishops until the 5th century and (2) the Catholic doctrine of apostolic succession of bishops back to St. Peter, the presumed first pope, is universally dismissed by Bible scholars, including the Catholic doctoral students, with whom I studied at Harvard.  Bible stories must be assessed on their own merits and in terms of the evidence for their connection with eyewitness testimony.  I have often posted the case for this on this site and I guess I need to repost that material again.

If reincarnation proved to be true after all, I would be delighted to expand my horizons  with an exciting new idea, but then maybe they also faked the Apollo moon landing in a New Mexico hangar.  If that were true, I'd love to discover that too.

I always win with the audience that concerns me when light-weight posters reply to my reasoned arguments with typical New Age ad hominems.  In fact, I thrive on exposing this bigotry.  That is precisely why I employ my most direct and honest no-nonsense style.  Thinking visitors to this site are often appalled by this expose.  

Don
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Re: some problems with the idea of an afterlife
Reply #57 - Aug 9th, 2007 at 1:55am
 
don't know what you're talking about berserk, but you sure sound like you're full of it    Grin  dave said he's arrogant, but in reality i don't think he is.  you on the other hand...

i don't go around trying to convince christians their faith is wrong, though i think it's nonsense.  so what do you get out of attacking people for their beliefs?
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Re: some problems with the idea of an afterlife
Reply #58 - Aug 9th, 2007 at 8:12am
 
Seeker,

Don is like a person from the television commercial from the 1970s where these little old ladies would look at tiny fast food burgers and say "where's the beef?"  The expression became big in politics after these somewhat humorous commercials.

The idea in this case is "if hypnoregrssion is real, prove it to me."  The beef.  Show me names, dates to verify the past life.  The problem is that spirituality rarely follows the rules for frequent absolute verifications.  To hear Don tell it, if someone could conclusively prove anything with evidence, even should it shake the foundations of his belief system, he would admit the truth of the matter as a true seeker.  However, as Dave, Bruce, and others point out, when dealing with evidence and experiments, the belief system of the investigator may actually change or effect objective results (Bruce has an article on this site about it - many quantum physics experiments also show this).

Thus, these issues tend to get bandied about, and belief systems divide us into polarized camps (belief in past life regression vs. disbelief) and in the end, little is proven. 

There is a certain mean-spiritedness when a person asks you to discredit your own profession and work in the name of truthfullness - when you believe in what you are doing (aka David).  The prevailing scientific notions (about hypnoregression, past lives, or any other scientific question) change with the wind.  The earth was thought to be flat once by the prevailing experts, after all.

This whole exchange could have taken place, without the mean-spiritedness of terms like "new age ghetto," and the one upmanship.  If Don, or anyone had simply pointed out the shortcomings of published information regarding past life regression, Dave would have responded to it and that would have been it.  Information would have been vetted on the forum, and we'd be puzzling it out on our own.

Instead, we are left with this exchange.  Notice how, unlike what Don has implied, I and others do not support, without question the idea of hypnoregression as a proven factual technique.  However we are open minded in most will be up for hearing both sides of the discussion.  This is exactly why, in my opinion this forum is not a "new age ghetto," (how I loathe that term!)

To be fair I must say that I think some on this board are too quick to throw out generalized anti-christian or anti-bible rhetoric.  It offends people of that faith whether you see it or not. 

Matthew

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Re: some problems with the idea of an afterlife
Reply #59 - Aug 9th, 2007 at 12:31pm
 
Matthew,

As already noted, Dr. Ian Stevenson's research on children's alleged past life recall is one of the primary pieces of evidence cited by New Agers in support of reincarnation.  Yet Stevenson repudiates hypnotic regression as a tool for past life recall, despite the fact that the claims of these hypnotherapists are compatible with his research.  Similarly, I have a vested interest in the genuineness of soul retrievals because this possibility is taught by the Bible and the early church and I once believed I had performed a couple of such retrievals.  So it saddens me to acknowledge that both my own retrievals on those reported on this this site now seem bogus.  I strive to discover valid evidence for the truth, not excuses to rationalize my own belief system.  So you are wrong: there is nothing "mean-spirited" about asking someone to assess evidence that might invaldate a lifetime of regression work.  I regularly seek to do the same when I probe for weaknesses in biblical tradition.  If I expect integrity of others, I must insist on it in myself.  Sadly, posters on this site lack the spirit of honest and open inquiry that might lend their astral experiences a modicum of credibiility and distinguish them from states of consciousness akin to mere lucid dreams.  Recently, a graduate of Bruce's workshop told me he was now disillusioned with this site's retrieval claims.  But he added that if someone like me ever claimed to have performed a retrieval, he would consider that claim in a unique category worth taking seriously.  This issue is far too important  to be suillied by the wishful thinking of the gullible herd whose obsession with comfort trumps any willingness to experience the pain and uncertainty of a truly honest quest.

Don
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