pratekya
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Los Angeles, CA
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Greetings...
I made this post in recent response to DaBear's thread. I wanted to repost it since I think its the flip side view of this post and there isn't much in the way of movement on that thread anymore (I think).
I believe the original post was actually right on in some ways (and I am a Christian). Hell is a difficult concept to defend as a Christian. As a literal Christian, it may be impossible to reasonably defend against this attack. However, I think you can defend the doctrine of hell if we keep in mind that God attributes tremendous value to free will. In fact, God values free will over temporary suffering. In other words, we live with people who mistreat us, and we will mistreat them, in an abuse of our free will. God sees our suffering, does not want us to suffer but allows it to happen as a natural consequence of free will. In succinct terms; moral evil exists as a necessary requirement of free will; natural evil exists as a necessary requirement of a rational, orderly universe that is necessary for rational, ethical decisions to work out in consequential form. If I shoot someone and some of the time a hole magically opens up to prevent them from dying, and sometimes that doesn't happen, how could we call that a logical universe? How could the universe have any ethics if consequences of actions sometimes existed and sometimes didn't? Keeping this in mind (how much God values free will), plus adding ideas from near death experiences and people who have literally died, come back and told there story, there are some similarities and common themes. One is a life review, where people are made aware of how every action and word they have spoken (maybe every thought and attitude as well) have fully affected others throughout their lifetimes. Often people are overwhelmed when put through a life review. Not everyone goes through a life review. I believe (as mentioned I believe by Swedenborg) that often people will go through a life review if there serves some higher purpose. If someone is totally rejecting of love and respect of others (including God) then they may not have a life review because it would just be a harmful experience of the person without a chance for bringing about redemption. On the other hand, I suppose God might want them to go through a life review even if they are completely selfish so that they understand what is going on. In any case, I thought it was fascinating that during his life review Howard Storm was being given incredible love by Jesus, who had saved him from hell, and at some point he asks to be put back into hell. Howard is fully aware of how many problems he has caused in his lifetime, the emotional (and physical?) pain he has caused others. He knows he is in the presence of holy beings who in contrast have chosen to love and treat others with respect, even others who do not deserve such love and respect (PUL anyone?). Howard also knows that in this mode of existence he cannot hide anything. Given all of this, despite the way Jesus has treated him, he asks Jesus to put him back. In other words, he chooses hell because he knows that he is not worthy of heaven. Given the fact that God has such high respect for our choices and free will, I think this serves as an example of how someone could be totally loved by Jesus, who wants to save us all from our own terrible choices, and still ends up in hell. The second point I wanted to address is that I believe that the gates of heaven are always open. I think, given the nature of free will on earth and the attitude of God towards people while they are alive, that salvation from their selfish nature can happen on the other side of the grave, although it is more difficult and unlikely that this may happen. There are some oblique references to redemption beyond the grave. For instance, it is said that Jesus traveled to hell for the three days between his death and resurrection to preach the gospel. This sounds very much like a retrieval scenario to me. Bruce's retreival work also supports this idea. Lastly, I think logically it makes sense that God would not so radically change his view, from being totally loving and open to someone who wanted to change while alive, to being totally closed to someone who is now dead. The scenario (of no chance of salvation beyond the grave) becomes even more ridiculous when its considered how children can die. Additionally, an analogy can be made to abortion - it seems as ridiculous to say that God will not allow redemption beyond the grave because the person is now dead, as when someone argues that a fetus is a baby only once it is born. Both examples show a radical change of attitude based on the location or state of the being (alive vs. dead). Lastly, I want to also point out that if there is not some sort of judgement, or review, or analysis of one's life at the end of things, then life for many people is a sick joke. When we talk about crushing poverty, disease, capitalism's exploitation of the poor, environmental degredation, injustice... if there is no accounting for all of this, life is a sick joke.
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