Berserk wrote on Mar 26th, 2007 at 7:31pm:Jesus is the alleged source of ACIM which was channeled over 7 years by Columbia psychologist, Helen Schucman. The real Jesus warns about the need for discernment of counterfeiting spirits: “By their fruits you will know them (Matthew 7:16).” One would expect ACIM to be a rich blessing in Helen’s life. So there is a tragic irony in two bogus claims by ACIM's Jesus: “Anyone who elects a totally insane guide must be insane himself. (Chap. 9, IV, p. 170)” “It would be madness to entrust salvation to the insane (Chap. 25, VII, p. 533).”
Benedict Groeschel, a priest and psychologist, was close enough to Helen to be asked to give a eulogy at her funeral in 1981. Benedict writes: “This woman who had written so eloquently that suffering really did not exist spent the last two years of her life in THE BLACKEST PSYCHOTIC DEPRESSION I have ever witnessed. “ Apparently, this impersonating spirit warned about an insane guide to mask its intent to make Helen insane. Evil entities routinely deceive by sharing truths to set up a devastating lie. Benedict was known for his skepticism about alleged cases of demonic possession. For example, he was called to perform an exoricism in a case in which objects were thrown around the room by an unseen hand. He dismissed this case as an example of paranormal manifestations, but not of diabolical possession. So it is striking that this no-nonsense psychologist admits that Helen’s channeling may well be a case of demonic possession.
Hi Don, I'm curious about this last paragraph. So, we are assuming that Helen's depression is directly attributable to her channeling, and specifically to ACIM? Do other people who knew Helen, particularly during this time where Benedict said she was in the "blackest psychotic depression i have ever witnessed", also have a similar opinion or perception of her at that point?
I'm honestly curious because i'm not 100 percent "sold" on ACIM. I think there are a lot of beautiful ideas, imagery, and concepts in same, but i don't know for sure if Jesus was the author. Is there anymore corroborating info along the lines of the above?
Also, as far as i'm aware, ACIM doesn't completely deny the concept of suffering by any means, what it does deny is that it is not ultimately of God (which makes it ultimately unreal though real enough in the moment for us), but of our egos which is something we created, and because we created it outside of the will or consciousness of God, it is a temporal reality ultimately. Yet, the course says that suffering is real while we are feeding it, it hurts, and it also seems to say that its the catalyst behind us wayward Souls to eventually not choose unreality, or un-Godness anymore.
This more than makes sense to me, and doesn't it also jibe with the N.T. as well? I remember something in there talking about Jesus and his life like, "He learned obediance through the things he suffered." (not exact). I know a big reason of why i'm on a spiritual path is that i'm just sick of suffering for myself, and also i want to see it end for my brothers and sisters as well. I want to be happy, but not dependant happy, and again i want the same for others.
Quote:ACIM's Jesus contradicts the historical Jesus' teaching at several key points. Most notably, ACIM denies Jesus' self-professed mission to die for our sins (e. g. Mark 10:45). In fact, ACIM's Jesus even denies the reality of sin. This is a typical ploy of demonic entities. But there is a vast army of gullible new Agers who could care less about the real Jesus' warnings about the evil intent of spirit impersonators. Their ghetto mentality prevents them from researching what Christian spirituality and discernment actually entails.
Again, that seems to be a "black and white" characterization. ACIM seems, to me, to say that ultimately there is no sin, because anything not based in God can not truly and eternally exist, yet says that for us freewilled children that we can err, we can sin, but that its not ever unpardonable, ever. We just have to change our choices, and stop choosing outside of God's plan, will, and way of being. The more we do this, and do this conisistently the more happy we eventually become.
This again makes sense to me. If God, Source or what not, is THE reality, the eternal, the perfect, etc., then "sin" is not of God, but of us, and like suffering will eventually not exist anymore either both in an invidual sense and in a collective sense. ACIM or no, i do believe in error, or missing the mark as some might call it. To me, there is a "standard" and that standard is love, especially as expressed through and by Yeshua, all encompassing, unlimited, impersonal, but yet God is more than love as well. So, we can express un-love to varying degrees as judged relatively from the standard of completely universal, unconditional, and constructive love.
As far as Helen and what Benedict says about her depression, if it is true then there possibly may be other reasons beyond ACIM and its channeling, correct? Could it be that Helen here had some very high ideals of treating others with only love and in a purely constructive manner, but as a human being she had a hard time living up to those ideals? When one has really high ideals and rarely lives up to them, this can certainly dog ones conscience can it not, and do it enough this could lead to depression especially considering facilitating factors.
As far as the above, i'm reminded of Edgar Cayce and his life and psychic readings. His guides espoused very high ideals, and Cayce sometimes seemed to have had a hard time living up to them, and this sometimes got to him i think. He fell often, and he went through some depressive periods too, which wasn't helped by his lack of physical health, and the continual outer testings which is bound to occur in a basically materialistic and/or religiously dogmatic society which shuns and reacts negatively to the "unknown".
Also, we're assuming that depression in general is mostly a emotional/mental, psychological, and/or spiritual issue here, what of physicality and body health or lack thereof? Serverly and chronically pinched nerves (in the spinal system), imbalanced body and brain chemistry from bad diet, too much stress, lack of exercise (especially right kind) etc., and many other factors can greatly facilitate depressive states of being in physically incarnate personality.
I suffered with rather severe depression from the time i was little to about age 21 or so. Some of it was psychological and spiritual, definitely, but a lot i noticed was also physical. The more i cleaned up my general lifestyle along the health lines, the more i noticed mood improvement, and this was not an easy, nor simple process. It took a lot of discipline and research on many levels, and it took a lot of time as well (it was 7 years before it was noticably and consistently improved). A lot of changes in diet, in exercise, more meditation and prayer.
Yeah, there was a lot of work elsewhere as well, but a lot was directly physical in nature.
Again,
not so black and white. So, while Helen may have been a basically "spiritual" person, perhaps she lacked knowledge in other areas such as diet, health, etc., perhaps her body was overall very imbalanced via more purely physical means and causes--some she may not even have known about (such as spinal nerve impingements?
There are a couple of very dramatic and well documented cases in the Cayce files about extreme emotional-mental imbalances which are directly related to purely physical causes. One, a young woman who was a fine artist with a lot of potential along that line, suddenly started to become very imbalanced emotionally and mentally, and nobody knew why. She got a reading, and said that an impacted tooth was pressing on a nerve, and this was basically causing this problem. His guides said where to fix this, the advice was followed, and voila, she was completely healed and returned to normality. She was in a mental institution and released. All documented with signed affidavits.
Another man--a loving and gentle family man, suddenly turned violent on his family, and was committed. Somebody got a reading for him, and was told that he had fell prior to his complete change in attitude, and that certain important nerves connecting to his spinal system were being severely impinged (resulting from the fall and back accident), and that this was what was primarily causing this major emotional imbalance..yet it was not emotional, mental or spiritual in nature or cause, but rather
purely physical.
E.C.'s guides recommended specific areas of his spine to be worked on, and again, he was returned to normalcy.
Do you take such factors into consideration, or is it purely a black and white subject to you, that all people who are depressed and/or extremely emotionally-mentally imbalanced are so because of psychological and/or spiritual reasons?
Also consider this Don, before Helen wrote ACIM she was more or less a respected psychologist, someone with a good and solid education. She was probably well respected from societiy's viewpoint, accepted, and held in high regard.
No doubt when people found out that she wrote this book, how and why she wrote it, no doubt she received a lot of negativity from others--particularly her yuppish peers. It's not unreasonable to assume that she went through a lot of black listing, judgmental criticism, and general testing and ridicule that one might expect in a largely skeptical, close minded, and dogmatic America, especially during the time that she had written and published this book. At the very least, i doubt that she received much overt support.
This can take its toll on a person, especially a person who has otherwise, heavily invested themselves in the social structure and paradigms of "respected society". Imagine if say tomorrow, every church person who knew you, suddenly knew about all your "weird" ideas, your interests in Swedenborg, your research into various psychics, etc. I may be wrong, but i'm guessing its more than likely that if the majority of those who knew you, knew all of this stuff about you and your somewhat unconventional side, you too might feel rejection, some disapointment.
Yet the "new age" is stronger than its ever been, but transport yourself, your views, beliefs, and unconvential ideas to her time, and just try to imagine how some of your fellow church bretheren might respond and react to you, and the possible impact that may have on your psychological state? But times it by a factor of 10 at least, because in Helen's case, it's definitely more extreme and "out there" than in your case, your's is a "safer" position because you are still relatively well within and operating from the fold.
Again, there is some parallel here with Cayce and his life. Many people showed negativity of one kind or another to him, just because of what he was doing and because of its unusual nature. He experienced a lot of rejection, judgment, criticism, and sometimes downright derision and extreme pettiness from others, and it was rather constant through his life no matter where he went. He was kicked out of the church he had faithfully served for many years as a Sunday school teacher when they found out that he was a psychic, or more aptly when people started to take notice of him on a more national level. Don't you think that receiving such energy from others has it's destructive effect if the person isn't fully spiritualized like a Jesus? It can't be easy to deal with, that's for sure.
Yet, people like Helen, like Cayce, like Monroe put their arses and reputations on the line for their beliefs and it was not easy by any means. Being a Christian in the 20th or 21th century is a walk in the park by comparison.
Why not some more balance and not so extreme and black and white?