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Ex Member
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Bets,
This is the buddhism I practiced for a while....I have my lettered scroll hanging in my home, my scroll, which at the time I received it was still being sent here directly from Japan and lettered by priests there. I occasionally chant, but rarely. This mantra is the simple part of the practice, and just about anyone can do it. A much longer sutra was part of the daily practice, and repeated several times a day, but I believe the standards here in the USA have been relaxed for lay people. It was quite difficult to learn when I participated in the organization here and required determination to do it, but I did enjoy it. The basic practice is to chant this simple mantra, which is called daimoku. It can be done anywhere, silently, quietly, or loudly and ringingly.
The chanting of this mantra does have a wonderful rhythm, which feels to me like the waves relentlessly reaching the shore....Your pronunciation is close but the g is a hard sound, not a soft one. Myo is one syllable. When it is said quickly there are a total of 6 syllables.
pronounced this way:
Nam (the a is like "ha" in ha ha) Myoho (like My-oh Hoe, with the y sound like "yu" and not like "e", two syllables) Renge (the e's are soft like in Stonehenge and the g is hard like in the word egg, 2 syllables) Kyo (like Ky-oh, one syllable)
From Wikepedia:
As Nichiren explained the mantra in his "Ongi Kuden" (????), a transcription of his lectures on the Lotus Sutra, Namu or Nam (??) derives from the Sanskrit namas, whereas Myoho Renge Kyo is the Japanese pronunciation of the Chinese title of the Lotus Sutra in the translation by Kumarajiva (hence, daimoku).
Nam(u) is used in Buddhism as a prefix expressing the taking of refuge in a Buddha or similar object of veneration. In Nam(u) Myoho Renge Kyo, it represents devoting or submitting oneself to the Lotus Sutra, not merely as one of many scriptures, but as the penultimate teaching of Buddhism, particularly with regard to Nichiren's interpretation. In Nichiren doctrine, the ultimate teaching changes according to one of three cyclical time periods, and is always called the Lotus Sutra for that particular period.
The Lotus Sutra is held by Nichiren Buddhists, as well as practitioners of the Chinese Tiantai (also, T'ien T'ai) and corresponding Japanese Tendai sects, to be the culmination of Shakyamuni Buddha's 50 years of teaching. These schools view the phrase Myoho Renge Kyo as the distillation of the entire sutra—for them, all the sutra's teachings are summarized in its title. By extension, followers of Nichiren Buddhism also consider Myoho Renge Kyo to be the name of the ultimate law permeating the universe.
Broken down, Myoho Renge Kyo consists of Myoho, "Sublime" or "Mystic" Law, the Dharma underlying all phenomena; Renge, the Lotus Flower, which blooms and bears seeds at the same time and therefore signifies the simultaneity of cause and effect, the "natural" law that governs karma; and Kyo, "thread passing all the way through a bolt of cloth", but also "scripture", meaning a teaching of the Buddha. Kyo also connotes sound, such as that of voices, and some Nichiren Buddhists cite this as the reason that they pray using Nam(u)-Myoho-Renge-Kyo as an invocation.
The seven characters na-mu-myo-ho-ren-ge-kyo are written down the centre of the Gohonzon, the mandala venerated by Nichiren Buddhists.
love, blink
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