Quote:(1) Many of the alleged parallels can more plausibly be explained from the Jewish background. One would expect Jews to be inlluenced by nearby Jews, not by distant pagan mythology. (2) There is no evidence that Horus, Krishna, and Buddha were wven known in first-century Palestine, let alone that devout monotheistic Jews woiuld deliberately sincretize aspects of the myths of pagan gods with that of Jesus.
Acharya insolently claims that my point about the Huros/ Jesus "morning star" parallel demonstrates that "This idiot doesn't even know his precious Bible." Another of her elndless distortions! What I actually said was this: "Jesus is never called `the morning star' in our Gospels."
Wow, where do I start? Are you familiar with Eisenman, or for that matter, Philo of Alexandria? How are you so certain that any of the NT was written in Palestine, with an audience intended initially to be just Palestinian Jews? The gospels frequently were in error about place names an locations, offering some evidence that at least some of the NT was not written in Palestine. None of the recipient churches of the Pauline epistles were in Palestine. Someone with sound theological training I would presume would be well aware of Hellenistic Jews from the pre-Maccabean era to throughout Greco-Roman times who would be well aware of the religious beliefs and maxims of their pagan neighbors (hardly distant). Are you aware that over a third of all Alexandrians were Jews? Are you aware that one of the earliest synagogues excavated revealed a zodiac, complete with Greco-Roman iconography for the 12 constellations? Saul/Paul was allegedly from Tarsus and an ongoing Diaspora posited Jews throughout the Greco-Roman world, or perhaps you were unaware of this information?
Are you aware that the Hebrew Bible was regarded with some esteem by pagan Gentiles for its eschatological content, so much so that Jews were granted a reprieve from observance of pagan ritual sacrifice once a year on behalf of the Emperor? Why did Paul so strenuously argue in favor of
faithful Gentiles being reprieved from observing lawful circumcision and dietary laws? Under these circumstances, is it entirely remote to you that the gospels and Acts of the Apostles were written to evangelize
also to pagan Gentiles?
Your argument that syncretization from other pagan traditions could not be a contributing factor to the composition of the gospels does not pass muster.
This quibble about the morning star and your little "catch" qualification about it not being in the gospels is a transparent diversion. Wherever it is, it could well have been both an iconographic reference to both Judaic scriptural
and Egyptian (or even other) traditional culture. Dr. Robert Price (of the Jesus Seminar) and Randel Helms write of the duality of both pagan and Jewish
midrashic parallels in the composition of the NT in more than one of their books.
-Horrified, as usual to these panderings to supernatural myths as literal truth