Berserk
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Dude,
Perhaps you should change your nickname to "Crude Dude." You are creating a crude caricature of ES's position and obviously have never read the relevant section in his magisterial book "Heavenl and Hell." I will repost a portion of my relevant ES post on the 3 transitional stages of dying for your illumination:
"When we die, we are still alive and just as human as ever. To convince me of this, [the Lord] has allowed me to talk with almost all the people I have ever met during their physical lives, with some for a few hours, with some for weeks and months, and some for years. This was primarily so that I could be convinced and bear witness ("Heaven and Hell," 437)."
"There are three states that we pass through after death before we arrive at either heaven or hell. The first state is one of more outward concerns. The second is one of more inward concerns, and the third is one of preparation. We go through all three states in the world of spirits. Some people do not go through these states, but are either raised into heaven or cast into hell immediately after their death (HH 491)."
The "world of spirits" is a transitional state between the heavens and hells and seems to be the equivalent of Focus 25 and 26 in the Monroe-Moen nomenclature. The highest level of the world of spirits seems to be the equivalent of Focus 27. In biblical terms, the world of spirits embraces Hades (not to be confused with Hell) in its lower planes and Paradise, an old Persian term for "park", in its upper planes.
(1) OUR FIRST STATE AFTER DEATH
"We use the outward aspects of our spirit to adapt our bodies in the world--especially our faces, our speech, and behavior--to our interactions with other people. The more inward aspects of our spirit are the ones proper to our intentions and consequent thought, which rarely show in faces, speech, and behavior. We are trained from infancy to present ourselves as friendly, benevolent, and honest, and to conceal the thoughts of our own intentions. As a result, of this habitual behavior, we scarely know our inner natures and pay no attention to them (HH 492)."
"Our first state after death is like our state in the world, since we are then similarly involved in outward concerns. We have similar faces, voices, and character; we lead similar moral and civic lives. That is why it still seems to us as though we were in this world unless we notice things that are out of the ordinary (HH 493)."
Most NDEs are marvelous experiences. But ES chillingly insists that the initial postmortem state is normally wonderful even for people who will ultimately find their way to a hell. ES's mention of their trips to gorgeous gardens and parks in the first state recalls descriptions of Focus 27:
"Their friends...take them around to various places, into the company of different people. They go to different cities, to gardens and parks, often to gorgeous ones because things like that appeal to the outward concerns they are involved in. Many of them think they will make it into heaven because they led moral and civic lives in the world, not reflecting that both good and evil people lead similar outward lives (HH 495)."
ES adds that "the first state after death...rarely lasts more than a year for anyone (HH 498)." This fits neatly with modern research on contacts received by the recently bereaved from deceased loved ones. One study indicated that 50% of Americans and 48% of the British report convincing contacts with their deceased loved ones within the first year since their death. After that, the number of such contacts dramatically dwindles. Making such contacts is much harder for those who have moved on from the world of spirits to a heaven or a hell.
(2) OUR SECOND STATE AFTER DEATH
"Our second state after death is called a state of our deeper interests because then we are given access to the deeper reaches of our minds, or of our intentions and thoughts, while the more outward interests that engaged us in the first state become dormant (HH 499)." "We as spirits are brought...into the state of those deeper intentions and consequent thoughts we engaged in when we were left to ourselves in the world and our thinking was free and unfettered (502)."
At this stage we shed aspects of self that were shaped by social expectations, peer pressure, and the need to present an acceptable presenting self that can mask our inner self. As a result, "people who were inwardly devoted to the good...then behave..more wisely than when they were living in the world...In contrast, people who were focused on evil...then behave more insanely then when they were in the world (HH 505)." It now becomes impossible to act one way and inwardly be another. The person pauses at this threshold world long enough to become one with her own nature. ONE'S TRUE SELF IS STRIPPED OF ONE'S VARIOUS SUPERFICIAL ACTS THAT HELPED US DECEIVE OTHERS. YOUR TRUE SELF AT LAST BECOMES EVIDENT TO ALL WHO ENCOUNTER YOU.
"Once people like this are in the second state, they are let back into the state of their more outward concerns for brief periods of time. They then retain a memory of how they behaved when they were in the state of their more inward concerns. Some of them are embarrassed and admit they were insane. Some of them are not embarrassed at all. Some of them resent the fact that they are not allowed to be in the state of their more outward concerns all the time, but they are shown what they would be like if they were continually in this state. They would constantly be trying to do the same things covertly, misleading people of simple heart and faith with simulations of goodness, honesty, and fairness. They would destroy themselves completely because eventually their outer natures would be ablaze with the same fire as their inner natures (HH 506)."
"The things they [evil people] had done and said in secret are now made public, too, because now, since outward factors are not constraining them, they say the same things openly, and they keep trying to the same things without any fear for the reputations they had in the world...They [visually] look to angels and good spirits like the [evil] people they really are (HH 507)."
(3) OUR THIRD STATE AFTER DEATH
Our third state after death is one of instruction. This state is for people who are entering heaven and becoming angels and not for people who are entering hell, because the latter cannot be taught (HH 512)." Their close-mindedness prevents them from sensing the vast heavenly world beyond the world of spirits. "As a result, their second state... ends in their turning straight toward...the hellish community that is engaged in a love like their own." The general intention of the hells is to ignore God and vault the interests of self above all others.
Heaven is not just reserved for Christians. On the one hand, ES casually mentions bishops he has encountered in hell. On the other hand, humble and teachable agnostics who have lived the equivalent of a loving Christian life will then be "taught things like that God exists, that heaven and hell exist, that there is a life after death, that God is to be loved above all, and our neighbor as ourselves, and that we are to believe what is said in the Word because the Word is divine (HH 512)."
Dude, you also gleefully mischaracterize my critique of Monroe in your allegation that I dismiss his astral journeys as "bogus."
In fact, I'm willing to concede that RAM may have had genuine OBEs. Why else would I purchase a complete set of his Gateway CDs and practice with them? Why else would I apply to take the standard Gateway course at TMI? TMI denied my application because they were already booked. In an experiment conducted by Charles Tart, RAM's gift did not bear up very well under close scrutiny. "His [RAM's] continuing description of what our home looked like and what my wife and I were doing was not good at all; he `perceived' too many people in the room, he `perceived' me doing things I did not do, and his description of the room itself was quite vague." [See Tart's Introduction to "Journeys Out of the Body."]. RAM's books report a couple of OBEs which might be construed as verifications. But the calibre of his verifications is not even close to that of ES's many spectacular verifications.
Since you raised the issue, let me draw your attention to just some of RAM's dubious claims that tax my credulity to the limit. In his college days, RAM gained acclaim for a play he wrote. It is his creativity as a playwrite that is on display in 3 of his delusory past life experiences during supposed OBEs:
(1) a prior incarnation as a cave man pilot of a mentally controlled aircraft that is forced to dodge the spears of primitive hostile natives (UJ 157): The combination of prehistoric and modern technological motifs exposes the delusion here. It seems fanciful to smply resort to the desperate expedient of claiming that cave men and pilots used to interact regularly on another planet.
(2) an incarnation as a "vibrationist" from a "probably" non-human race whose members "have and use the ability to manipulate matter to suit whatever need through mental vibrational energy (UJ 158f.) Sure!
(3) a prior incarnation as a novice Christian priest invited by his fellow priests to rape " a frightened young girl" who is tied down and spread-eagled for a kind of spiritual test for RAM: RAM asks us to believe that the girl is a prior incarnation of his wife, Nancy (UJ 154-56). As corrupt as some in holy orders sometimes are, no Catholic order would formally invite a novitiate to rape a young girl!
RAM offers an earlier version of this memory in "Far Journeys," 115-16. The 2 versions contradict each other in enough absurd ways to discredit this whole past life memory. In both versions, a young girl is tied down on a church altar, but RAM is dissuaded from performing the nasty ritual by the deep expression in her eyes. In the earlier version, his assigment is to kill her with several stabbings from a sword. Supposedly, these stabbings will cause her "exquisite ecstasy." In the later version, he must simply rape her. In the earlier version, RAM is already a priest and is well aware of the deadly ritual he must perform. In the later version, he is only a novice and has no advance inkling about the nature of the ritual. In the earlier version, a mob will stone him to death if he backs out of the ritual. In the later version, the ritual is just a test. The other priests would stop him if he proceeded. The earlier version has a fairy tale ending: a bright white ray melts the sword and severs the ropes that bind the girl. In the later version, the white light simply signals the end of the vision of RAM'S past life. Need I say more?
Equally absurd is RAM's alleged OBE encounter with an alien who emerges from a flying saucer looking like comedian, W. C. Fields. this alien confesses that his species has come to earth not to do DNA experiments, but to collect jokes (UJ 48-50).
Alysia, you continue to amaze me. You greet my new threads with insults and then simply cheerlead those who engage me in debate. You see no need to apologize for making sport of my cancer and for rewarding our private communication about my cancer by telling the board that you think I am in fact dying and lying about it. But I expect nothing better from you. What disturbs me is that the New Age groupies on this board generally seem to see nothing wrong with such abominable insensitivity. If I were dying and wanted to keep the gravity of my cancer private, what right do you have to try to increase my pain by "outing" me in that way? Fortumtely, my blood tests have all been clean so far. Perhaps that may change, in which case I would not give you the satisfaction of notification.
Don
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