Quote:"A little learning is a dangerous thing;
drink deep, or taste not the Pierian spring:
there shallow draughts intoxicate the brain,
and drinking largely sobers us again."
Alexander Pope
This story of Kira's brings up so many points. It is hard to choose where to start.
The story is about shamanism and hallucinaogenics. Combined, they are a potent mix. I'm not sure all shamanism uses drugs. Shamanism is found the world over. If Laplanders use hallucinogens, then I'm pretty sure they aren't the ones in this story! Yet I think some of the images are universal. I'm not sure on this, but surely one of you has looked this up? Michael Harner just uses drums in his book (not that he didn't take vine medicine at one time) but he gets results without drugs and some of the symbols that come up are the same. You can't interpret this Peru story until you know what it means that some of the symbols are universal.
Advocating exotic drugs for mental health has been going on a long time. (OK OK since before recorded history, but I mean more recently in published articles). One person who has been into this for 40 or so years is Claudio Naranjo.
http://mdma.net/claudio-naranjo/index.htmlActually there is enough stuff at the links in this site for a year's worth of discussion. If we are going to really discuss the Peru article we need to know that this struff exists and has been hashed over quite a bit. (after I typed that sentance I realized what words I'd used but decided to leave it)
Kira's article is actually quite coherent, considering how chaotic experiences such as hers can be. What is interesting about shamanic experiences is the consistency of the images and the ability of the shamans (shamen?) to know what was happening in her mind. And how kind they were.
I have trouble with analyses that reduce this sort of thing to just chemical reactions in the brain, because ultimately, physical reality is just a creation of mind, so it too is just chemical reactions in the mind.
Building a system in which negativity is conceptualized as demons is very clever, actually. Because then if you have a system for getting rid of demons, then you can get rid of the negativity. I was amused at how blase she became about seeing demons in her visions. I liked her description of the green color and the geometric shapes. Sometimes when I am between wake and sleep I fall into a space sort of like that. I never thought that maybe I was seeing something with my third eye when that happened. I like that idea. So why is it so hard to accept that there might be specific "locations" in nonphysical reality?
yeah her retrieval of herself as a child was classic Bruce Moen stuff. Or maybe Bruce's stuff is classic shamanism in another form, who knows.See you don't really need drugs to do that, but I guess it helps some people. It would be interesting to get a follow-up story on how she felt later on. Did the reintegration of her splintered child change things in her life?
Quote:Then I could have my old world back, in which I thought I knew what was real and unreal, true and untrue. Now the problem is, I don't know anything.
Classic belief system crash, which was recently being discussed a little on another thread.