Berserk2
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Here are 2 channeling exceptions that just might be genuine contact with the dead. (1) Runolfor Runolfsson [RR] made his abrupt and uninvited appearance at medium Hafsteinn Bjornsson’s sitting and surprised those present by his rudeness and his rough and uncouth demands. He refused to give his name. He demanded coffee and snuff which he hoped to enjoy vicariously through the medium and threw a tantrum when this request was denied. When asked what he wanted, he gave the shocking reply that he was “looking for his leg,” which he claimed was “in the sea.” Then when Ludvik Gudmendsson joined the circle, RR greeted him as if he knew him and insisted that his leg was in LG’s house. LG knew nothing about this and promised to help him if he would offer his mane. Oddly, RR again declined and left the séance in a huff.
Had RR forgotten his name? He originally insisted his leg was “in the sea.” So why did LG’s arrival allow RR to learn that his leg was in fact in his house? After all, LG had found 2 skulls in his house, but knew nothing of the leg.
Months later RR interrupted a séance and seemed to shove the other spirit communicators aside! This time he gave his name, the date of his death, and his age (52) at the time of his death. He added that proof of this could be found in the records at Utskalar Church where his remains lay buried. In the intervening months, had RR somehow recovered his earthly identity? Why don’t ADCs and channeling provide such striking verifications more often?
RR then told this strange story. One evening in October, 1879, he had passed out drunk on the beach during a raging storm. His body had been washed out to sea and his remains washed up on shore the following January. Dogs and ravens had torn it to bits and the remains were buried at Utskalar Churchyard 4 miles away. A thigh bone had been washed out to sea, only to wash up on shore again. LG had found 2 skulls in the house he bought, but no thigh bone. He questioned 2 of the oldest men in the town about whether they had heard anything about a missing thigh bone. One of the men recalled that the carpenter had put a thigh bone between the inner and outer wall. The bone could not be buried in the cemetery because the identity of its owner was unknown. LG tracked down the carpenter who opened the wall and found the unusually long thigh bone. In this case, it is hard for me to believe that the medium derived his information about the thigh bone by reading the carpenter’s mind. The unusual bone length is important because R had identified himself as a very tall man. LG had a casket made for it and buried it with the rest of RR’s remains at Utskalar Church.
Haraldsson and Stevenson interviewed more than 20 people connected with the case, including the medium and all the sitters. They also examined the public records to see if the medium could have gained this knowledge through ordinary means. The Utskalar Church records mentioned the date of RR’s death and his age (52) at the time of death. Beyond that, the record mentioned that RR’s body had been carried out to sea, but only added that his dismembered bones later washed up on shore. Neither this record nor the 2 Icelandic newspapers of the time mentioned that any bones were missing.
(2) Houdini failed to keep his promise to his wife to confirm his survival beyond the grave. But two distinguished professors may well have succeeded. William James (Harvard) and James Hyslop (Columbia) promised each other that whoever died first would contact the survivor and confirm the reality of the afterlife. William died first, but nothing happened; so Hyslop forgot about their pledge. Then a year later, Hyslop was contacted by a couple in Ireland. They had been playing with a Ouija board and were continually receiving an insistent message from a William James, who kept on saying, "Track down my friend, James Hyslop, and give him this message, `Remember the red pyjamas.'" For quite some time the Irish couple did nothing. They had never heard of WJ or JH and the message seemed silly to them. But then curiosity prompted them to try and track Hyslop down. When they gave him the message, he was initially dismissive. But then he remembered a conference he and WJ had attended in Paris during the winter. Their luggage had not arrived and both men had to shop for winter essentials. Hyslop was forced to buy some gaudy red pyjames and WJ had relentlessly teased him about his taste. WJ apparently sent this message because its vivid and concrete nature made it less susceptible to interpretive distortion.
Don
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