Copyrighted Logo

css menu by Css3Menu.com


 

Bruce's 5th book, a Home Study Course, is now available.
Books & Tapes by Bruce Moen
    Bruce's Blog now at http://www.afterlife-knowledge.com/blog....

  HomeHelpSearchLoginRegister  
 
Pages: 1 ... 3 4 5 6 
Send Topic Print
The islamic view of afterlife (Read 25002 times)
muslima23
Ex Member


Re: The islamic view of afterlife
Reply #60 - May 13th, 2006 at 6:50am
 
Hello

Dave,can you explain a bit better what you want me to tell..i dont have anything against telling it,i just didnt understand what you asked.Sorry

SpitfireV2,no of course i dont believe the earth was created in 6 days...nor does any muslim.6 days according to God,for us that is,only God knows how many millions of years.
Back to top
 
 
IP Logged
 
dave_a_mbs
Super Member
*****
Offline


Afterlife Knowledge Member

Posts: 1655
central california
Gender: male
Re: The islamic view of afterlife
Reply #61 - May 14th, 2006 at 1:07am
 
Hi Dalila-
I'll try to exemplify what I mean. Unless I am seriously wrong, this site was actually not intended to be a sounding board in which one religion would be used to criticize another, but instead the intent appears to be more a matter of expressing discoveries, experiences, techniques and other information about the afterlife in specific, and related experiences in general.  This often has a great deal to do with one's preconceptions of the nature of reality, hence with religious beliefs, but only incidently.

Bruce Moen's books may or may not interest you, depending upon whether you are interested in what he does. But his writings deal specifically with rescue of souls that get stuck in earthly activities, and are thus bound to the everyday world, rather than becoming free to go on into the Light.  I was fascinated by this because I use very similar methods when I work with people who appear to have some kind of entity attached.  Thus, what I learn here about soul retrieval also applies to my own work.

It seems that about half of the people on line here have had distinct spiritual experiences. For me it has been recollection of my past lives. For others it is "near death experiences" (NDEs)  and a lot of those who meditate have "out of body experiences" (OOBs or OBEs depending on choice of abbreviation ).  Many people who post here actually practice the same kind of soul retrieval as Bruce, often as a result of attending his training seminars, or after listening to the CDs with his "Home Study Course".  From time to time the site attracts people who are dealing with a haunted home, or who sense loved ones in their homes who seem to be attempting to communicate with them, and they are curious about such things. Then there are many who post here who describe communications from what appears to be a spirit, an angel, a demon,  friends thousands of miles away, or similar experiences.  Another discussion that comes up repeatedly is the nature of prayer, and whay it is effective in causing change.

We also have those who practice various disciplines, such as yoga. Of the three "root yogas", interestingly, Islam falls into the general category of karma yoga practices - union with God through actions dedicated to selfless service for its own sake, rather than for rewards. Christianity would be termed a bhakta yoga approach - unity with God through devotion that transcends the nature of the ego-self. Buddhism (at least  the Vajrayana form) would be termed a jnana yoga - union with the Highest Truth (universally pervasive and immanent consciousness) through a path of understanding and awareness. In my practice I have what I call a "three aspect therapy" in which I attempt to assist people to develop each of these three paths.

You have given a pretty good outline of your beliefs, but I am interested in the subjective experiences that led you here, to this site. I'm just a visitor here, like you, so my curiosity has no particular importance. However, I am willing to guess that something happened, a personal experience of some sort, as a result of which you have come to this site.  Further, just as Sufis and Dervi have inner experiences of a spiritual nature as a result of their practices and meditations, some of which I  too have experienced, I'm curious what personal experiences of a Spiritual or Divine nature you might have had.

Understand, please, that I do not intend to pry, nor ask that you discuss anything you feel inappropriate.  I'm actually more motivated by curiosity about the degree to which your beliefs shape your spiritual life, aside from the obvious practices of your faith,  how you personally feel about  discussing such things, and how you feel about their occurrence.

peace-
dave



Back to top
 

life is too short to drink sour wine
WWW  
IP Logged
 
augoeideian
Super Member
*****
Offline


Afterlife Knowledge Member

Posts: 958
South Africa
Gender: female
Re: The islamic view of afterlife
Reply #62 - May 15th, 2006 at 7:23am
 
Morning

Nice to see Spitfire back  Smiley

Dave; i agree with you it is good to explore and discuss each other's spiritual experiences within or without a name that calls it so.  i hope you and Dalila can continue this healthy progress.

Also Rob_Roy yes; quantum physics i think is extremely spiritualist. Come at the right time for our generation to have an idea of just how vast and complex the universe is.

And talking about a complex subject .. the human soul must be the most complex subject (like the human body) and as it has been said here; awareness and understanding of our soul is relevant to individual experience and the required need at the time.  For we are not all the same; we do not all perceive a word the same way nor do we all go to the same place when we leave the earth realm.  We create our own reality; here on earth and in the spiritual realm.  It is not all black and white because we are individuals blessed with a Divine spark in us to be part of the Creation process.  It is up to us to make it what we want it to be.  

However; there are 'measures' that may be used as guidelines in the evolution of humankind because upon saying that 'it is a Creation of freewill' it is not a Creation of chaos and there is a Goal and 'border-lines' that are in place.  And i suppose it is a case of it either attracts or repels the Divine Plan.

A measure that i have been studying in the history of the world is the 'mass consciousness' groups and the 'spirituality independent and intellect' groups.  This is very profound for me as living in SA; i feel there is still an era of 'mass consciousness' existent but this is on the cusp of becoming 'spirituality independent' through education that was denied because of apartheid.

And Dalila your comment; "i see but you kinda should know that i as a muslim cant believe in evolution" ... seems to similiar to a 'mass consciousness' group.

Dalila i think its wonderful that you are taking responsibilty for your own spiritualism.

Needless to say we are all in it together and time should be taken to be Joyous that we are actually here - we have made it to this point.  Exciting!

My love.
Back to top
 

&&
 
IP Logged
 
muslima23
Ex Member


Re: The islamic view of afterlife
Reply #63 - May 15th, 2006 at 8:04am
 
Hello

Dave,now i understand what you meant.I did not have a pastlife remeberence or neard death experience,my grandmother passed away a few weeks ago and since they i have had spiritual feelings.I have seen her in my dreams and i have talked to her,thats why i got more into this with afterlife.I of course believe what islam teaches me but i just wanted to find a site where people disccused that,because muslims usually dont talk a lot about it since its known as "gajb"(the unseen,something only God knows about)..and i agree with that,but sometimes you want to talk about it.

Cary,i understand what you say but i believe in everything Quran tells me thats why im called muslim,its not weird.I understand that spiritual people can also be more individual and see nothing wrong with it

Peace

Back to top
 
 
IP Logged
 
dave_a_mbs
Super Member
*****
Offline


Afterlife Knowledge Member

Posts: 1655
central california
Gender: male
Re: The islamic view of afterlife
Reply #64 - May 15th, 2006 at 4:59pm
 
Hi Dalila-
OK - that was what I was curious about. Some event that precipitated your interest in this direction.

When I advise people in my clinic, I generally tell then that their religion is their for them because that's how it's supposed to be to meet their individual needs. Thus, I advise them to neither become a total slave to the external aspects and rituals, nor to overlook the depth of core beliefs, but to continue in their faith with a good will, performing the appropriate metaphysical exercises that saints and advanced souls of that faith advocate, and with certainty that that will produce the fastest growth possible. (This presumes that we are here to grow.) The experiences that arise then remain within the same framework, rather than acting as violations, and carry their faith forward.

Often a faith has ideas about states that are difficult to explain, and thus gives teachings that relate to specific levels of understanding, a very simply set of rules for common folks, and then progressively more explanation as one develops. The basic rules sometimes get bent, but generally are not violated outright, merely reinterpreted slightly.  This is why it is necessary to keep the faith, so things don't fade away into chaos.

In your dreams, or in deep relaxation as you talk to your Grandmother, I wonder if your Grandmother has a message? Often we sense the dead in some manner in the everyday world as well as deams.  Do you also notice other occurrences. the smell of her perfume, notes or photos or other personal things that somehow seem to be appearing, etc? Often, the things otherwise known only to God are revealed to us because we have somehow reached a point at which we need to have these additional insights.

I noticed that the actual teachings of Sufism are shrouded in metaphorical language, and that it is quite difficult to locate a source of instruction for meditation. Aside from Sufis, and of course the Dervi whose dance is a little too esoteric for me, I'm not aware of any commonly available information on metaphysical practices from the Islamic world. Omar and Rumi and so on, tell a beautiful story, but not how to hear it for one's own self.

This has been carried over into Baha'ai (I also have trouble with where to put the apostrophes) faith where their "new order of prophets" seems to be more interested in globalization and economics than metaphysics. That part is clear, but Baha'ulla's  "Seven Mountains and Seven Valleys", for example, is descriptive and poetic, but not a meditative tool.

I'd be grateful to learn of other resources for Islamic meditative practice, if you know of any.

The school term is coming to an end here.  I hope that you too are experiencing a period of relaxation.

Augoideian - there are three general paths for metaphysical development,  in ancient Hindu writings there were called yogas, meaning pathways to yoke oneself to God. They are simply approaches to meditation etc. One path is love and unity through which all merges into a single Oneness of PUL. Another is through wisdom, study, understanding and having directly informtive metaphysical experiences. The discussions on this forum move in that direction, as do personal meditative experiences. The third path is action, meaning a joyful creativity in which we do that which is appropriate because it is of value in its own right, and not be cause we will be given hopes of a distant reward. (The origin of these is a matter of the way that the universe has evolved and can be traced by doing a little math - which I'll spare you.)

While we walk one path, the others often look pretty peculiar, as in your question about freedom when there is a dictated system of actions and beliefs. For those whose ideas are "this I believe but nothing else" the door tocreative freedom is pretty tighly shut. But for those whose beliefs are "this I believe, and God is free to add to it and amplify it" there seems to come a time at which God sends a message - "Hey, there. Look at this!"  It's not in opposition, but in elaboration of the earlier beliefs. This kind of thinking comes from the same place as the basic rule that religions were made for men by men, and the guidance that allowed God to communicate with a prophet or saint is generally available to others who are wiling to rise to a high enough spiritual level.  How far that can take us depends on how faithful we are, and whether we get in our own way and trip over our own feet.

I like your interest in group related beliefs. My initial degrees were in sociology and social psych, where these group tendencies are the topic of study. I used to try to communicate with the "group mind" that governs cities, but have had no luck thus far. The best I ever did was to tune into a perpetual telepathic babble of voices, but I can't do anything with them as yet. It's actually mildly annoying.

PUL to both of you
dave
Back to top
 

life is too short to drink sour wine
WWW  
IP Logged
 
DocM
Super Member
*****
Offline


Afterlife Knowledge Member

Posts: 2168
Re: The islamic view of afterlife
Reply #65 - May 15th, 2006 at 9:55pm
 
Hi Dave and Dalila,

Bruce talks of hollow heavens, where people with strongly limited religious beliefs continue as they were on earth until they realize there are other possibilities, and the inconsistencies in their rigid religious beliefs become apparent.  These heavens are called "hollow," I believe because there is a great deal of creativity that is denied to the inhabitants there because it does not enter into their belief system.   

In this system of TMI and as noted by Bruce, the greatest freedom of creativity and activity comes when one understands that our consciousness is part of the unity of God and that we can be, as Dave calls it "co-creators," in the heavenly realms, thought translates much more loosely into reality than on earth. 

If the nature of Islam is to "submit," to the divine, and if for many, the fatwahs given down by the Imams are accepted as God's law, without question, then I wonder what members of Islam are allowed to explore and debate what is meant in the K'oran.  What percentage of this group of people would be led toward a rigid heaven.

What I like in Judaism is that study of the Torah and Talmud has been constantly refined and debated and questioned over thousands of years.  Indeed questioning and debating, interpreting the meaning of ancient texts are encouraged.  I've often wondered why Judaism does not talk more of the afterlife in general.  I think I have found the answer, gradually.  This group of Abraham's children concentrate on what it means to be a human being, to live with each other, how to be a good person.  To live by the golden rule.  Rather than concentrate on the afterlife, or promises in heaven, the concentration on the here and now, and living a good and just life.  If achieved, then future evolution in heaven is assured, as the average person will be guided toward loving principles and not bound with expectations in a hollow heaven. 

I am most interested in hearing from Dalila about whether or not debate about laws and teachings in Islam is allowed, and whether you feel that it is a sin to question and reinterpret scripture and laws. 

Matthew
Back to top
 
 
IP Logged
 
muslima23
Ex Member


Re: The islamic view of afterlife
Reply #66 - May 17th, 2006 at 12:35pm
 
Hello

Dave,well i dont know because i dont know so much about sufism and tassawuf.I only know what the orthodox ulema says about them,and its mailny negative things.As you may know many orthodox muslims conisder them to be heretics..althouh the early sufis were among the best muslims that existed.

DoCM,in islam debate is allowed..its not that you can say anything,and you cant claim something that the main scholars denied but you can discuss.I dont know if thats what you wanted to know?
Back to top
 
 
IP Logged
 
augoeideian
Super Member
*****
Offline


Afterlife Knowledge Member

Posts: 958
South Africa
Gender: female
Re: The islamic view of afterlife
Reply #67 - May 18th, 2006 at 11:43am
 
Hi all

Thanks for your summary on the paths Dave ...

Smiley Love and unity merging into Oneness.

Wink Wisdom and knowledge to include direct experiences.

Cheesy Action; joyful creativity (and helping other people).

i agree with that.  And also they all blend with one another you cant have the first without the third.
i'd be interested in the math ...

The way i see it is Planet evolution. Saturn, Sun and the Moon are past evolutionary forms which the Earth has gone through and Jupiter is what the present Earth will evolve to.

For example; In the Saturn phase the physical body was passing through its first stage in evolution without human life-body or astral body or Ego being incorporated in it.  Saturn had first to pass into a spiritual state and then be re-incarnated as the Sun.  In the Sun, what we had become on Saturn unfolded once more, as from a seed, and here in the Sun we could be premeated with an etheric body.  Through receiving into us an etheric body the physical body was raised to a second level of its perfection. And having evolved from the Sun to the Moon we received into us the astral body.  On Earth, into the our body now consisting of a physical body, etheric body and astral body, the Ego was incorporated.

The Saturn we see in our solar system today is the Saturn of our past.  It was created and therefore remains.  The outside, mundane Saturn seems to be a lifeless, empty planet but if one could travel to Saturn in spirit one will see that it is a thriving realm where the Hierarchy ruling Saturn live and contains the laws of Saturn that govern us today.

As with all the planets; the outer and inner manifestation of epochs that hold our immediate solar system together in its creation.

questions? lol
 
Back to top
 

&&
 
IP Logged
 
dave_a_mbs
Super Member
*****
Offline


Afterlife Knowledge Member

Posts: 1655
central california
Gender: male
Re: The islamic view of afterlife
Reply #68 - May 18th, 2006 at 9:32pm
 
Hi friends-

I personally have found this thread to be exceptionally interesting. Dalila, your remarks and  viewpoint  are new to me, and I very much appreciate the opportunity to learn. I'm surprised that Sufis are viewed as heretics, but I can understand why - they are looking for "more", which threatens the initial assumption of a perfect closed system of ideas.  My casual notion that all religions follow similar paths would make this roughly similar to the Dark Ages in which Christianity held Inquisitions. I'm glad that you are spared that aspect.  However, in that era, all Christians who held deviant views were also viewed as heretical. Even Spinoza, who saw God in everything, was excommunicated for his irregular beliefs. I'm glad that you've found this site, and I hope that you'll continue to develop your innate spiritual talents.

Doc - I've also wondered about development of Judaic mysticism.  I never got deeply into that area. The Zohar and Sephir Yetzirah were somewhat interesting for me, but I didn't notice any major collection of works dealing with techniques for meditation etc. Nor have I found anything major on past lives etc. One exception, a book on yoga called "The Jew In The Lotus". 

Augoeideian -  The three aspects of experience hat I use have been around for thousands of years, so I'm not unique in using them You can find them in pre-dynastic Egyptian  metaphysics from over 5000 years ago. However, I'm glad that I was able to communicate them.  These ideas make an excellent framework on which to hang analytical thoughts, as well as guidance for our own activities

I'd be glad to share the math that I'm working with. It's mostly point set topology elaborated into a combinatoric Riemannin space, but if it interests you, I'll see if I can somehow put it in a PDF or the equivalent. It's not possible to do with HTML - no Greek letters, no operator symbols, no powers or roots.  In essence, what I have is a model of an evolving state space in which there is an initial Creative Energy, like Bergson's elan vital,  that is transformed (eventually) into everyday experiences. Because I come from the science end of the world, I view everything as logical and rational, and thus far it seems that even God is willing to do this in a logical and rational manner when possible, so we don't see many miracles.

Love to you all -I'm off to sdinner-
d
Back to top
 

life is too short to drink sour wine
WWW  
IP Logged
 
augoeideian
Super Member
*****
Offline


Afterlife Knowledge Member

Posts: 958
South Africa
Gender: female
Re: The islamic view of afterlife
Reply #69 - May 19th, 2006 at 4:37pm
 
Hi all  Smiley

It's mostly point set topology elaborated into a combinatoric Riemannin space

er.. Dave where do you come from? or rather what planet?! 

No, seriously tongue in cheek but your knowledge is astounding ... have you written a book yet?  Please may you tell me what Sun sign you are. 

I can kind of understanding what you are saying with the math ... geometry and indeed this is the beginning of origins ...

What do you think about my astrological take on it all?

Otherwise hope you are all well ...  Smiley
Back to top
 

&&
 
IP Logged
 
dave_a_mbs
Super Member
*****
Offline


Afterlife Knowledge Member

Posts: 1655
central california
Gender: male
Re: The islamic view of afterlife
Reply #70 - May 19th, 2006 at 11:15pm
 
HI Augoeideian-

I do analytic hypnotherapy (psychoanalysis with hypnosis), regression for various purposes, and past life work.  My doctorates are in sociology and psychology. In my own research etc I  use math as my primary analytic tool.  I have a couple books available at Amazon.com or BookSurge.com "Introduction to Hypnotic Regression" and "Developmental Psychopathology".  (To find them you need booth my name and the titles - there's more than one David P Armentrout in the universe.)  I can give you a simple verbal description of my ideas, but to get the depth of their meaning you'd either have to be familiar with advanced math that's implied, or better, you might have a mathematician friend who can develop the concepts.

I'm sorry to be cryptic, but I've been doing this same study for about 50 years, and although the answers are easy, expressing them isn't.

d
Back to top
 

life is too short to drink sour wine
WWW  
IP Logged
 
dave_a_mbs
Super Member
*****
Offline


Afterlife Knowledge Member

Posts: 1655
central california
Gender: male
Re: The islamic view of afterlife
Reply #71 - May 20th, 2006 at 6:42pm
 
Let me add that I feel pretty dumb to not be able to communicate without written symbols.  So, let's try this, which is a statistical view of cosmology.  It can be expressed in symbols, but need not be. Dalila, forgive my dumping this stuff into your thread. However, perhaps you'd like to give me your opinion. Or if you have a friend who's taking math, perhaps their opinion as well.

Reality is essentially an infinte fractal, layer after layer of repetitions of the same thing, each of which evolves out of its predecessors. It is repetitious in the direction of sequences (we interpret this direction as time) and also in the direction of definitions of states (we interpret this as space).  There is neither a well defined beginning, nor is there a well defined end, but we sense evolving process as unlimited and beginningless, and our own embedded universe as a spatial and temporal set of definitions in that general background.

We view the world perpetually changing, the properties of objects coming together to form new sets of properties that we associate with new objects. In this sense, history perpetually accumulates, so the amount of information perpetually evolves.  This cannot be a steady state universe, else the accumulation of history would not occur. In thermodynamic terms, history is information, and information is entropy, a statistical expression of state. Thus, "Entropy always increases," is the 2nd law of thermodynamics.

Since everything is eternally projected as a fractal and yet is not a steady state, then it must be an oscillating state. That means that the origin of each fractal projection is implied by all the fractal projections that came before in beginningless time, and yet is new and unique at the instant of its projection.

The initial instant of any projected fractal can be further projected into the past from which it arises as somehow implied by prior conditions. This is not practical, since it leads to an infinite regression. Instead, it is simplest to observe that "our universe" begins with projection of a dyad, a logical term projected as a specific fact, and resting in a context of generality projected as a space. (Another way to look at this is that Voidness has two properties, one is that it is so vast that it can never be filled, so it has no external limit.  Also, voidness is so empty that it is a vanishingly tiny locus without any interior, so it has no internal limit. The Vast and Tiny thus are the initial dyadic form.)

The initial dyadic elements relate by direct combination of properties, and formation of synergies, creation of new structures that have properties above and beyond those of any of the components. (As an example, a motor vehicle has properties found in none of its individual parts.) This creates, by immediate implication, an infintely extended array of relationships. These occur in voidness, and provide the means of measuring and defining the voidness as a space. They also define the potential spaces that might be formed by the various states of definition.  By selecting the ordering of states by choosing one or another path through the potential state spaces, we select a realizable state space.  In fact, this is self-selected as the most probable state space and emergent sequence, providing for such things as the triple alpha formation of carbon, and the rather circuitous production of fluorine.

Within the self-selected universe, we can abstract both pure information and also physical structures. When the levels of abstraction imply a choice of future abstractions in response to those previously made, we have a regenerative information system. The parallel is a regenerative physical system. Thus we have evolving spirit and also flesh.

The three classes of "spirits" seem to be purely abstract information states that propagate blindly, and their parallel as prions or virii, information states that are organized but not embodied, and the parallel would be bacteria and plants, and finally information states that are self-directing, and their parallel, higher animals and human embodiment. (I notice a parallel to the Djinns here. I'd expect two levels of them, one senseless, like the desert whirlwinds, and the other goal directed, like an incomplete human spirit.)

This sequence has expressed a sequence. The Cause of the whole sequence is beyond knowing in full, but we can point to a few properties. First, immanence; it's everywhere over all existence. Second, unity of everything with its initial instant, so that everything is a manifestation, clothes for the Spirit of God, in a sense. Third, logical consistency, plus the necessary contingencies that define the types of space in which evolution might occur (additive, conservative etc). Fourth, the projection is a binary quantum in nature, so that reality follows statistical expectations, and Planck's constant can be derived as a Gibbs' distribution, and the world of Quantum Mechanics follows, as does everyday experiences.

When the body falls off, it is logically a case in which a level of generative growth has been completed. The newly defined being is now a nominally undefined state projected into a context. It thus forms relationships with the elements of that context, and in this it also forms a relationship to the initial Cause. (This is like redefinition of  changes to a subset relative to a metaset of which it is a member.)

We interpret that as movement into the spirit world which exists as a sort of "side view" of the evolving universe. In addition to the universe that we just left, we also have a vast number of similar parallel universes laid out before us, each with different implications if we choose it. We choose the next universe, and thus the next lifetime, according to the way that looks most appropriate according to the way our past life seemed. However, we are limited by logical cause and effect connections. Thus, a person in total accord with the universe can go anywhere. A person with an existence supported by theft, murder, torture and mayhem is limited to universes in which those occur. We call that "karma".

So long as we are in accord with the universe, meaning the nature of the Creator, we can reach into the spirit world to converse with dead friends and loved ones. Further, so long as they want to hang around our universe, they can haunt us and communicate to us.  Usually, we go on to a new reincarnation, leaving the past lives behind.

And that, my friends, is the best I can do to describe how I see it in simple terms.

dave
Back to top
 

life is too short to drink sour wine
WWW  
IP Logged
 
augoeideian
Super Member
*****
Offline


Afterlife Knowledge Member

Posts: 958
South Africa
Gender: female
Re: The islamic view of afterlife
Reply #72 - May 23rd, 2006 at 3:02am
 
Hi Dave, Dalila - hope that you are well?

Thanks for your reply Dave .. you feel dumb not being able to communicate without symbols ... i feel dumb not being able to think of an intelligent reply to you!  So i am absorbing what you have written line by line and giving your writings the time it deserves (to sink into my Air head..) some interesting material to digest.

I can relate to you communicating in symbols and thats why i asked what Sun sign are you .... if i may guess i would say that you are a Virgo ... my second guess would be Aquarius?  but i might be wrong ...

Have a nice day  Smiley
Back to top
 

&&
 
IP Logged
 
TAMAY
Ex Member


Re: The islamic view of afterlife
Reply #73 - May 23rd, 2006 at 4:45am
 
Hi all,

I have been following this site and reading Bruces' , Monroes' and other books for about 5 years now.  I have become interested in the afterlife after I lost my Father and seen a vision of him 3 night after his death. He ,in my vision, was trying to make some explanations to me about the after life and son on.... anyways...

Why I chose to write to this topic is becuse I was born as a muslim too. I am not arabic though  I can not read, write, talk, or understand any word of it. I am from Istanbul... Cheesy.

Muslima23,

I can see why you came to this site and post questions, although you may not agree with me I think that you are becoming aware of the world outside of any religion ,although you do not realize but you sure realize it subconciously.

I can not say that I am a practicing muslim since I do not practice anything that our religion tells us. Muslim  religion was given while I was born. Then you may ask why are you considering yourself as a muslim if you are not practicing it. Well you are right, you know why? Because the "Ezan" in the very early morning makes me cry, the sound of imam gets in to me real deep and makes me feel very very peacefull although I do not understand any word of it. This is what really touches me being a muslims.  Wink  Other than that I sometimes pray in my own language. 

Since child hood I have always had a feeling deep inside telling me that there was more in this world than religion( not just Islam, any other religion) After I have had some experiences with the afterlife than I became aware of the limits of religions that keeps people from seeing more....(help me here if I am not making any sense).

I do belive in religions all over the world, but I just think that all religions have been exploitted by many people and they have been distracted from their real purposes. God sent to us prophets from time to time to makes us understand of him, but some of us killed them some of us just did not care and misdirected their teachings. And many documents of any religion do not mean to much to me since I feel that finding the answers by yourself is the most accurate thing to do. But this doesn't mean that I do not respect to religions, I respect all of them and I respect everyone that practices them. I am just from the ones that likes to discover things by myself and understand the real purpose of life, soul and other things in first hand.

Also a little word about suicide bombings and Islam. Well, some muslims are misdirected by other fellows muslims that if they kill from other religion or what ever, they will be rewarded with heaven and "Huris'"(women) in the other world.  Well this is complete ignorance and lack of any truth. As far as I know, (well muslima23 should know better than me) Islam doesn't support killing people no mather their nationality or religion, this is a game played by some idiotic people on the fellow good hearted people.


Well just wanted to drop in...and write a few things.  These are my my thoughts, let us though keep this topic away from the politics since this is a site for spritual development.

My best regards to all.
Back to top
 
 
IP Logged
 
muslima23
Ex Member


Re: The islamic view of afterlife
Reply #74 - May 26th, 2006 at 9:10am
 
Hello Dave,Caryn,Tamay

Merhaba Tamay(a turkish word used in Bosnia too Smiley)
Tamay you said you are a muslim? im glad to hear that,even though you are not very religious you do believe in islam fundamantal teachings i hope? because that is the most important,praying fime times a day,fasting,reading the Quran is not as important as the belief you have inside your own heart!
Back to top
 
 
IP Logged
 
Pages: 1 ... 3 4 5 6 
Send Topic Print


This is a Peer Moderated Forum. You can report Posting Guideline violations.