Berserk
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Rob et al, You just don't get it. First, both Matthew and the Book of Acts are first century Gospels still within the range of eyewitness testimony and authentic oral traditon. The author of the Book of Acts is Paul's travel companion Luke. Luke's sources include "the disciples and other eyewitnesses (Luke 1:2)." Luke travelled with Paul to Jerusalem where they contacted the apostles and Jesus' brother (Acts 21:18). Paul himself consults the Jerusalem apostles on a few occasions (e.g. Galatians 1L18-19, 2:1-2).
Secondly, the Gospel of Judas is a 2nd century Gnostic work and there is no evidence that any Gnostic work contains a shred of authentic material from oral tradition. In fact, there is no clear evidence of Christian Gnosticism in the first century, period. The Coptic Gospel of Thomas may contain some new authentic sayings of Jesus. But it is encratite, not Gnostic, and a sayings collection (114 sayings), not really a Gospel. In any case, the misnamed Gospel of Thomas cannot even be confidently traced to the first century.
Thirdly, it is clear from first century Gospel tradition that Judas commits suicide in response to his betrayal (Matthew 27:4-8). Mark is Peter's interpreter in Rome and composes his Gospel on the basis of Peter's teaching notes. Papias verifies this from his conversations with the apostles and those trained by the apostles. Peter speaks affectionately of Mark's role in Rome (1 Peter 5:13). Also, Mark grew up in his mother's Jerusalem house church where the apostles and Jesus' family members were available for consultation (Acts 12:12). More than once, Peter makes it clear that Jesus was betrayed by Judas and was grieved by this betrayal (Mark 14:18-21, 41-45). Such testimony with an eyewitness connection cannot be nullified by a 2nd century Gnostic Gospel with no historically reliable pedigree.
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