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Mistranslations in the bible (Read 12374 times)
recoverer
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Re: Mistranslations in the bible
Reply #15 - Mar 16th, 2006 at 2:51pm
 
I believe that when God sees some of the negative things we do, he has absolutely no judgment towards us and does not think of us as sinners.

Because of free will, and because there are so many possibilities, Souls get lost for awhile. Eventually they see the error of their ways and find their way back to their inner divinity and truth.

Why do some people do negative things while others don't? Is it because Souls aren't created equally, or is it because some souls, due to the circumstances they go through during their life, get their inner divinity covered up more than others. There must be some causitive reason, because if there wasn't, and if it were perfectly clear what to do in each circumstance a person runs across, they would "never" do something negative. Either way, it doesn't seem fair to pass judgment on them and call them sinners.  When you do so you give more reality to what they appear to be, rather than to what they actually are.

What's more likely to wake a person up to his or her inner divinity. To call he or she a sinner, or to let he or she know that he or she is a divine being? There are too many people who focus their attention on not being a sinner and getting damned, rather than finding the splendidness of who they really are.

Is a person more likely to do the right thing because they're moved by the love they find within, or because they're afraid of being a sinner?


Quote:
Recoverer -
 You don't believe we are sinners?  Do you read the newspaper or watch the evening news?  One of the most fundamental experiences of life in general is that people do bad things to each other.  And if we look at ourselves then we will admit that we also have sins as well, or have done things to others that hurt them emotionally (or physically).  That old adage 'sticks and stones can break my bones but words will never hurt me' is simply flat out wrong.  I am at work now and don't have my bible handy, but there is a verse in Mark where Jesus is speaking and he says something like this - "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners."  In other words, unless you see yourself as spiritually sick or deficient (not perfect) in some way, then Jesus has not much he can do for you.  Near death experiences almost all have some sort of life review expience that goes on.  While people feel greatly loved, they can also feel ashamed of things they have done (typically).
 People are extremely good at justifying what they do in their own mind.  However we can learn to look at ourselves with God's perspective, with love, and note that there are things that we can do better.  I would say that its debatable whether or not life and the afterlife are about anything else at all other than spiritual development.

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Rob_Roy
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Re: Mistranslations in the bible
Reply #16 - Mar 16th, 2006 at 3:58pm
 
"Rob-Roy your message is understood and taken seriously.  Beserk your knowledge of the bible is admirable and i am enjoying reading your postings under 'spitfires theological issues'.

Thanks.

"How can i justify my postings?"

If we didn't have any way of discerning truth from fiction, we would go through life constantly swayed, back and forth by anyone who is capable of convincing us of their truth. The academic approach is just one means of discerning truth, of several, and not an infallible one by any stretch of even the most creative imagination. History is replete with examples of academics who *knew* something was true, only to later proven wrong. I look at academics (science) as more a process of discovery and conversation rather than a guide to all truth.

"I cannot by academics that is true; i can tell you that the mistranslation of what Jesus said on the Cross and the statement that Jesus did not die for our sins is from the Osirian Scripts but these do not exist in any academic library and so i might as well be saying they are from Jupiter for that matter."

No, we can learn from anyone. Often we pass through one belief system after another before finally realizing that we have to discover things for ourselves, rather than allow someone or something else to decide for us what is true. Others can help, and often those others present a mix of truth and untruth, but the truth they do have can help us tremendously. The messy part is telling one from the other.

"Yes, the rest is my opinion.  i take full responsibilty for what i say and do not post such statements with blase for the sake of it.  God will be my Judge."

That's great, but what's behind what you say? Or rather, what's behind what you are repeating? For example, if, say, a graduate of the Monroe Institute's Lifeline program says she or he does soul retrievals, we can believe him or her or not. But the retriever will be quick to point out that the opportunity for proof is readily available. All one has to do is go to TMI, or use other recommended means, and begin the process of seeing for oneself. Although this is mostly subjective, it affords the skeptic the opportunity to repeat the experiences, thereby establishing truth or falsehood for her or himself.

When we read someone's script, we can believe it or not. I have beside me the Urantia Book. It's a hefty tome, full of very interesting things. It claims to be yet another revelation. I have no idea what to do with it. Interestingly, and not coincidentally I believe, I just opened it up (since I mentioned it to you) to a page with this passage:

"The accepted supreme value of the religionist may be base or even false, but it is nevertheless religious. A religion is genuine to just the extent that the value which is held to be supreme is truly a cosmic reality of genuine spiritual worth." (italics mine)

The key words here are truly, reality and spiritual. Putting these together, we may ask: "What is true spiritual reality?" The TMI grad would answer: "Go see spiritual reality for yourself. Doing that will help you turn beliefs into Knowns." Others have had other experiences that validate, for them, the spiritual knowledge and beliefs that they have.

We may be convinced that this or that book or scripture is the Truth. We may have genuine spiritual experiences while adhering to our beliefs, and the energy of others who believe as we do serves to reinforce and confirm for us the rightness of our path. And you and they would be almost right. Each scripture contains some or even a lot of truth. Spiritual experiences happen to people whether they adhere to a particular belief system of none at all. Often we open ourselves to more spiritual experience by doing spiritual things, no matter what they are. And the energy of our friends who sincerely believe they are helping us is good, positive, and endenders trust. The sum total of all this can be very convincing to someone adhering to a particular system of beliefs, who is unware that these experiences are all common to most people engaged in spiritual matters. The difficulty lies, for the genuine seeker, in determining what is truth in a book and what is not, and the true meaning and purpose behind the spirtual experiences that he or she has. Again, the TMI grad would say: "Go see for yourself."

The Christian bible, The Urantia Book, The Book of Mormon, The Koran, and others say very important things about Jesus. Which do we believe?

Along comes you, a sincere person, telling us about Osirian Script. Ok, what is that? Why should we believe it, or you who are representing it? Before answering those obvious and very important questions, you post conclusions, putting the proverbial horse before the cart.

Whatever is good and true in the Osiran Script is worth noting and sharing. The question there, though, is what is that, really?

And how are Afterlife exploration, soul retrievals, energetic healing, and other "New Age" practices "an extension of the Church preaching into this level of spiritualism."?

None of these practices are new, btw. They have been done for thousands of years, in all the major belief systems, in one form or another.

The answer to any challenge or question you may raise though, in the final analysis is: "Go see for yourself." Ultimately it's up to each of us to determine what is true and what isn't.

Rob
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pratekya
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Re: Mistranslations in the bible
Reply #17 - Mar 16th, 2006 at 4:01pm
 
Is God indifferent to suffering or is he not?  I would say if God sees the horrible acts committed on Earth and does not feel those acts are horrible - that would make God indifferent to the point of being evil, and suffering in the world would be pointless.

You also tend to remove responsibility for individual's actions away from themselves and onto God.  While things like circumstance, environment, upbringing, etc, etc, etc, factor into a situation, we are still responsible (some more than others) for our reactions and actions in most situations.  This explains the existence of evil - we are given some limited degree of freedom here in this life to live and learn from it, and to see what we become - loving people or selfish.

Let me agree with you in a sense - I think God loves us more than we are aware of and that when he looks at us its with love - he sees what we could become, and sees us lovingly.  We judge ourselves in a sense after death, reflected in what we have done from all vantage points.  However, to say that he does not hate wrong actions is to say that God simply doesn't care enough about victims, and that would make God immoral.

I also agree that we have a Divine Spark within us, and in a sense become more like God over time as we develop.  But to say that we are pretty much God now or effectively God now ignores the daily selfish actions that we take in life, the lack of love and the indifference that does hurt people and does matter in the long run as it affects others.
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Re: Mistranslations in the bible
Reply #18 - Mar 16th, 2006 at 4:26pm
 
I never said God likes it when we do negative things. I just suggested he understands why, doesn't judge us, and loves us unconditionally.

Having an understanding of why people do the things they do, isn't contradictory to seeing the need to change. Sometimes this takes time.  Until we can truly put ourselves in the place of people who do wrong, we shouldn't throw stones at them. It is better to be thankful that at this point we're experiencing a life with more clarity than their life, and to do what we can to help them.

It isn't a matter of placing responsibility on either God or a person who does negative things. If souls are going to be given the opportunity to evolve in their own unique way, then you have to allow for the possibility that sometimes souls will have to go through some tough growing pains. The only other option is for God to treat us like a bunch of puppets.  It is hard to imagine him doing such a thing.





Quote:
Is God indifferent to suffering or is he not?  I would say if God sees the horrible acts committed on Earth and does not feel those acts are horrible - that would make God indifferent to the point of being evil, and suffering in the world would be pointless.

You also tend to remove responsibility for individual's actions away from themselves and onto God.  While things like circumstance, environment, upbringing, etc, etc, etc, factor into a situation, we are still responsible (some more than others) for our reactions and actions in most situations.  This explains the existence of evil - we are given some limited degree of freedom here in this life to live and learn from it, and to see what we become - loving people or selfish.

Let me agree with you in a sense - I think God loves us more than we are aware of and that when he looks at us its with love - he sees what we could become, and sees us lovingly.  We judge ourselves in a sense after death, reflected in what we have done from all vantage points.  However, to say that he does not hate wrong actions is to say that God simply doesn't care enough about victims, and that would make God immoral.

I also agree that we have a Divine Spark within us, and in a sense become more like God over time as we develop.  But to say that we are pretty much God now or effectively God now ignores the daily selfish actions that we take in life, the lack of love and the indifference that does hurt people and does matter in the long run as it affects others.

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Re: Mistranslations in the bible
Reply #19 - Mar 17th, 2006 at 4:31am
 
Hi Rob-Roy

Your common sense is an asset to this group.
It helps me ground on earth (not meaning to sound facetious saying this as it is a problem of mine that i recognise) And so before i rush ahead of myself please may we discuss exactly what i was saying in my topic.

You are so right in saying we have to, in our own way, discern truth.  To me; it is like a huge puzzle and the pieces can only fit one way.

A start to understanding the inside is looking at the circumference.  Looking at the circumference or outside influences, the boundaries, the governance, the climate and the circumstances  that affect the inside habitat of the circumference.

Do you agree this may be used as a method?

My quest in finding the truth took me to look at the circumference of the church. The influences, boundaries, governance etc. and what effect this circumference is having on the people.

This study of mine into the church has been a long road; even joining the church (for my parents, certaintly not aethists, are not church going people)
to try to get an understanding of them as messengers of God and of the people. This however, just fuelled my belief that something was not right in the church.

Dont get me wrong though there are alot of hard working clergy men and woman who do tremendous humanitarian work.  This is not my bane; for indeed Acts is the ultimate service.

A lot of people take a huge amount of comfort from their church and this i respect for the real church lives inside each of us.

The members of the church are not my gripe (a cause of an effect); my worry is the circumference.  The organisation as a whole, their governance, the climate that they produce and what they say. And for this i need to look at the fruits of their governance.

i look at catholic people and (discrectly) study them.
Indeed i know alot of catholic people (i never communicate my true thoughts to them out of respect and i love them as people first) But i see how they think as a whole and this worries me.

i would appreciate your views and comments on my statement that the 'circumference' of the church has a (conscious) deception in it.

Thanks.
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Re: Mistranslations in the bible
Reply #20 - Mar 18th, 2006 at 3:31am
 
augoeideian,

Three words:

Pure Unconditional Love: what me must have in ourselves before we can see others clearly. The more we have, the more clearly we see Reality, Truth, ourselves, and other people. This is the place to start, not at the circumference of an organization that would have no reality except for the people in it.

Two more:

Mother Theresa: someone who lived PUL. Oh, btw, since you seem to have forgotten about people like her: she was a CATHOLIC.

The churches are allowed to continue for a reason.

Enough said.


Rob
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« Last Edit: Mar 18th, 2006 at 4:35am by Rob_Roy »  
 
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Re: Mistranslations in the bible
Reply #21 - Mar 22nd, 2006 at 5:43am
 
The churches do have a role.
i have viewed my opinions and now i let it be.

Peace and love to all Mankind.
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Re: Mistranslations in the bible
Reply #22 - Mar 22nd, 2006 at 7:39am
 
Pure unconditonal love, is a pure myth.

There is alwasy personal motive behind such acts.... always. wether that means, gaining brownie points with a higher power, or being a glory hog, theres always a motive.
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Re: Mistranslations in the bible
Reply #23 - Mar 22nd, 2006 at 11:59am
 
No, Spitfire, there isn't always a selfish motive. But since you see it that way, you are in effect creating your own reality. Until you decide to change that, that's all you'll see.

We can learn about love the hard way, through negativity. We can be angry, resentful, projecting blame everywhere but at ourselves, ect. We draw in more negativity this way. This teaches us what love is by showing us what love is not. It's very painful.

Or, we can be an open and loving person. In this way we bring in love, attract loving people, and learn more of what love is through the experience of love. This, obviously, is the preferred way.

I'm in the middle, in transition, btw. You won't see PUL until you start letting it in.

No rush. You'll learn one way or the other. As always, it's your choice.

Rob
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Re: Mistranslations in the bible
Reply #24 - Mar 22nd, 2006 at 9:05pm
 
Amen to that Rob.

Love, Mairlyn Wink
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Re: Mistranslations in the bible
Reply #25 - Mar 22nd, 2006 at 11:45pm
 
Man, Rob, you're like the smartest dude on this whole board. Kudos.

Anyway, as a Catholic, I feel a lot of guilt sometimes, like "God must be disappointed in what I'm doing," or "what if God chooses to judge me for one 'flaw' that may or may not have even really been translated right." It drags you down a lot sometimes, but if anything, it makes you want to do anything you can to get closer to God.

I've said before that I don't like how much the Catholic church gets slammed. Yes, they're not perfect, but they don't claim to be, if you pay attention. Maybe the reformation comes slowly, but things are starting to change, if even a little. (I mean, of course it's going slow, it's run by a bunch of old men.) And maybe we might look odd to you, with all our ritual and fanfare and stuff, but that's just how we choose to worship. It doesn't mean we're insincere, or brainwashed, or showoffs, we just...are who we are, you know?
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Re: Mistranslations in the bible
Reply #26 - Mar 26th, 2006 at 12:13am
 
Thanks Mair and Sasuke,

Sasuke,

You sound pretty wise to me yourself. You are waaay ahead of your peers, for sure.

Love,
Rob
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