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Hilarion: A Preliminary Critique (Read 4965 times)
Berserk
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Hilarion: A Preliminary Critique
Mar 12th, 2006 at 1:06am
 
For me, the material channeled by Hilarion through Jon Fox is standard counter-intuitive New Age dogma.  Still, I should at last summarize my objections to this material on historical grounds.

Jon Fox claims that "Hilarion was a priest in the Temple of Truth in Atlantis."  For me, an alleged past life in the highly advanced lost continent of Atlantis is a telltale sign that channeled material is bogus.  Most Classics scholars are rightly dismissive of such claims and view Atlantis as either a Platonic myth or as a small Mediterranean island that blew up.  After all, Plato himself claims that Greek city states crushed Atlantis in battle long before Greece was a major military power.

An even better sign of false channeling is the grandiosity of alleged past life identities as the most famous people: e. g. "He [Hilarion] was later known as St. Paul, the Apostle."   Hilarion's claim that, after his conversion, Paul "was blind...for about 3 years" is refuted by Paul's travel companion, Luke, who reports that Paul was only blind for 3 days (Acts 9:9).  Also bogus is Hilarion's claim that, as Paul, "he was in retirement in Arabia for about 3 years before he started to carry out his new mission."  Here Hilarion--or rather Jon Fox-- is confusing Paul's relatively brief stay in Arabia with the 3-year gap between his stay and Damascus and his first trip to Jerusalem (Galatians 1:17-18).

Equally implausible is Hilarion's claim: "Jesus had been incarnated in the past...as Moses and the one called Adam (who was a real man--the first one to die when the xenon was removed from the atmosphere.)."  The early church considers Jesus a prophet like Moses on the basis of Deuteronomy 18:18, not as Moses himself.  Hilarion's claim that Adam was literally the first man is also absurd.  So is his claim that Jesus was also Apollonius of Tyana (2-98 AD), a bizarre claim given that both men lived at the same time.   I have elsewhere discussed the logical incoherence of the New Age notion of parallel incarnations.  To top it off, Hilarion makes an astounding reference to "important stops made in Japan" by Apollonius.  Philostratus's 2-volume "Life of Apollonius of Tyana" makes it clear that Apollonius never went to Japan.  For that matter, no one from the Mediterranean world went to Japan in late antiquity.

Hilarion reissues the New Age claim that "as a man, he [Jesus] had opportunities...even to take a wife.”  The ghetto mentality of New Agers prevents them from consulting modern biblical and historical scholarship on such matters.  The claim that Jesus was married is restricted to 2 forged Gnostic Gospels (the Gospel of Mary and the Gospel of Philip) whose historical claims are far too late to be taken seriously by the scholarly community.  In fact, Jesus' skeptical contemporaries dismissed him as illegitimate (Mark 6:3; John 8:41; and rabbinic parallels) and a bastard was not permitted to marry a Jewish girl in Jesus' day.  Besides, Jesus' mission as a constantly traveling prophet who expected imminent martyrdom would hardly be conducive to marriage.    

Kyo, you are a kind, articulate, and sincere truth seeker.  You have an appreciative following here and I hope you continue to post undaunted.  We can't please everyone!   But your reliance on Hilarion and your statements like (1)-(3) below mean that we are so different in what we deem conceivable that meaningful dialogue seems impossible.  

(1) Kyo: “The Greek gods on Mount Olympas were likewise extraterrestrials.”

(2)Kyo: “The entitites (the “Greys”) whose choices have resulted in a downward spiral.”

(3) Kyo: “For the less evolved or mature, then, it can reasonably be argued that an immature or misguided form of “feel good” is still the “right” action, insofar as the being concerned needs to explore negative karma.”  

Don
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« Last Edit: Mar 12th, 2006 at 2:31pm by Berserk »  
 
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Kyo_Kusanagi
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Re: Hilarion: A Preliminary Critique
Reply #1 - Mar 12th, 2006 at 2:12am
 
Quote:
Kyo, you are a kind, articulate, and sincere truth seeker.  You have an appreciative following here and I hope you continue to post undaunted.  We can't please everyone!   But your reliance on Hilarion and your statements like (1)-(3) below mean that we are so different in what we deem conceivable that meaningful dialogue seems impossible. Don.

 
Dear Don, thank you. Likewise, I have positive regard for you, you're a clearly sincere and compassionate truth seeker who makes considerable effort in your sharing and helping others.

Your points are appreciated and agreed. As you say, it is true that meaningful dialogue with each other, at least in terms of philosophical or theosophical discussion, is not appropriate. But that is not necessarily a tragedy. I personally view it on a positive note, that we are able to respect each other's perspectives and continue our sharing with others.

As such, I will continue my afore-stated stand of not engaging in a direct debate with you, for I do not feel that will be of benefit to either of us, nor to the others.

Hilarion, incidentally, adopts a similar approach (so to speak). I once asked him to comment on certain individuals and their schools of thought. He replied matter-of-factly, "We aren't into the habit of commenting on other channels, and we're certainly not going to start now."

When others ask Hilarion very definitive, specific questions on controversial issues (eg. what killed the dinosaurs, comet or volcanic activity? the two main scientific models. Another example would be certain 'new-agers' various beliefs or ideas about 'Ascension'), depending on the nature of the topic, Hilarion often says, "We have no wish to unduly influence your thinking or opinion on this debate. However, what we would like to point that, that it is helpful for you to consider...".

And so on and so forth. I personally find that Hilarion's approach, is very helpful. And serves as a reminder for myself, that one 'should' (ie. self-responsibility dictates that "should" = "I would like *myself* to") be mindful and aware, that there is a fine balance between engaging in personal debates, as opposed to sharing of perspectives.

I will still comment (ie. share my personal opinion) on certain points, regardless of who brought them up in the forum, but I would not wish to attack that person directly. We might say, we're only debating on the issues, not with each other. But it's a very fine, dangerous line to walk (evident in flame wars on *every* forum in the internet). 

You're a good man, Don. Have a good day.

Kyo
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betson
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Re: Hilarion: A Preliminary Critique
Reply #2 - Mar 12th, 2006 at 11:12am
 
Greetings,
I expect that Berserk and Kyo have great respect here. I know they have mine.
However,
Berserk's fantastically extensive knowledge is mortal and therefore subject to updates as new substantiated information is accepted by scholars. Kyo's fantastically received messages come from beyond and therefore should be without flaw, and yet contain what we are reminded are historical discrepancies.   ??? 
Both sources then require some doubt that they are ultimate, worthy of our ultimate faith.  But we are all learning so much.  Thank you both!
bets
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There are more things in heaven and earth, Horatio,
Than are dreamt of in your philosophy.
Shakespeare
 
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Re: Hilarion: A Preliminary Critique
Reply #3 - Mar 12th, 2006 at 11:31am
 
Don & Kyo have expressed an ultimate here: the ultimate in how to respond to someone who does not share your views.  My thanks also to you both.
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Re: Hilarion: A Preliminary Critique
Reply #4 - Mar 12th, 2006 at 4:00pm
 
I know not yet of Hilariaon.  What I really like about Kyo's posts are that for a cohesive theosophy, he is the man.  He answers pointed hypotheticals as best he is able.  He has a positive unified outlook on consciousness and the universe.

The substance of Kyo's posts are what is important.  In all my back and forth with Kyo, his love and logic are quite consistent.  If Hilarion is real or  a fraud, the answers to these threads are what is most important in the discussions.


Matthew
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« Last Edit: Mar 12th, 2006 at 7:34pm by DocM »  
 
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Touching Souls
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Re: Hilarion: A Preliminary Critique
Reply #5 - Mar 12th, 2006 at 4:29pm
 
Hi Matthew,

Hilarion is an Ascended Master and is therefore incapable of anything but truth.

I totally agree with you about Kyo. He is one of the most loving and knowledgeable souls I know.

With Love,
Mairlyn Wink
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I AM THAT I AM -- WE ARE ALL ONE -- TOUCHING SOULS
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Re: Hilarion: A Preliminary Critique
Reply #6 - Mar 12th, 2006 at 6:03pm
 
Don,

I would also like to hear your opinion about throwing the baby out with the bathwater.  So much of what Kyo writes is thoughtful, loving, consistent and positive.  If the IAC to which he belongs and other new age sources have a similar metaphysical doctrine, does it truly matter, if Hilarion was factually incorrect about those instances?  Assuming your critique correct, then we either have a true channeling with a fake entity, or a false channeling.  Does that necessarily invalidate the entire thought, explanation and doctrines?

I've often wondered about guides and helpers, how certain many people are that they have them.  But should it be proven that these were not present for everyone, would it necessarily invalidate other new age doctrine?


Matthew
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Re: Hilarion: A Preliminary Critique
Reply #7 - Mar 14th, 2006 at 3:54pm
 
Matthew,

A fair question! My answer can serve double duty as the logical sequel to my last post in my "Mental Medium" thread.  So look for my answer in my forthcoming post there.

Don
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Re: Hilarion: A Preliminary Critique
Reply #8 - Mar 15th, 2006 at 1:15pm
 
There seems to be a well-worn formula that is used in material that is supposedly channeled by advanced spirit entities. 

The Hilarion material follows that formula.  The entity usually claims a past life as a well known or powerful person.  Seth claims he was a Pope in a former life.   The author of ACIM claims to be Jesus. The lost continent of Atlantis is also frequently mentioned in one way or the other.

Fact is, this is done to lend credibility to the material.  After all, if Hilarion (great name by the way!) had been a janitor or a garbage collector, what he has to say would be greeted with much less enthusiasm.  So it's essential that he and other "disincarnates" have impressive credentials.

Also, a careful reading of what these advanced entities report about the purpose of our earthly life will reveal vivid inconsistencies and in some cases outright contradictions.

It's interesting how people will dismiss the Bible with no problem, but will latch onto Seth or Elias or Hilarion with no hesitation regardless of the historical inaccuracies of what they say. 



Roger

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Re: Hilarion: A Preliminary Critique
Reply #9 - Mar 15th, 2006 at 10:19pm
 
Quote:
It's interesting how people will dismiss the Bible with no problem, but will latch onto Seth or Elias or Hilarion with no hesitation regardless of the historical inaccuracies of what they say.


It's much more interesting how many, many more people latch onto the Bible, regardless of contradictions, translation problems, manuscript transcription errors, deliberate tampering, all of which are inaccuracies, btw, and, perhaps worst of all, no original copies, nothing even close to original, and do so with little or no questioning let alone investigation, like it just fell out of the sky: complete, inerrant and infallible, the answer to all life's questions and problems, and landed in their local church.

Our Christian brothers and sisters can't even agree among themselves which books belong in the Bible to begin with. I'm not just referring to the Catholic and Protestant canons here, but to the different Eastern Orthodox canons as well.

A helluva lot of people latch onto that book. About one billion Catholics, 260 million Orthodox, and a countless variety of Prots, for starters. And many of them disregard all else. Some quite forcefully, btw.

I seem to recall reading that a young man named Michael Servetus could not find the Trinity in the Bible, so he wrote the holy and pious monk Martin Luther about it, thinking that the reformer would be a like-minded soul. Father Luther, someone who was supposed to act in persona christi, invited the youngster to Geneva and then had him burned at the stake for heresy.

Lots of problems and issues with that book. I would also point out that the so-called New Age crowd hasn't had two thousand years to sort things out and develop anything like the systematic lines of investigation and lines of thought that Christians have, having been suppressed by the likes of Herr Luther for so long.

I am reminded of an expression...something about glass houses and throwing stones?

Rob
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« Last Edit: Mar 15th, 2006 at 11:40pm by Rob_Roy »  
 
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Re: Hilarion: A Preliminary Critique
Reply #10 - Mar 16th, 2006 at 1:55pm
 
Nice post Rob Roy:

I've been wanting to buy a new Bible (My version is small and hard to read). The problem is, I have no idea which version to purchase.

Do you know of a version that doesn't get carried away with the fire and brimstone interpretations?

Quote:
It's much more interesting how many, many more people latch onto the Bible, regardless of contradictions, translation problems, manuscript transcription errors, deliberate tampering, all of which are inaccuracies, btw, and, perhaps worst of all, no original copies, nothing even close to original, and do so with little or no questioning let alone investigation, like it just fell out of the sky: complete, inerrant and infallible, the answer to all life's questions and problems, and landed in their local church.

Our Christian brothers and sisters can't even agree among themselves which books belong in the Bible to begin with. I'm not just referring to the Catholic and Protestant canons here, but to the different Eastern Orthodox canons as well.

A helluva lot of people latch onto that book. About one billion Catholics, 260 million Orthodox, and a countless variety of Prots, for starters. And many of them disregard all else. Some quite forcefully, btw.

I seem to recall reading that a young man named Michael Servetus could not find the Trinity in the Bible, so he wrote the holy and pious monk Martin Luther about it, thinking that the reformer would be a like-minded soul. Father Luther, someone who was supposed to act in persona christi, invited the youngster to Geneva and then had him burned at the stake for heresy.

Lots of problems and issues with that book. I would also point out that the so-called New Age crowd hasn't had two thousand years to sort things out and develop anything like the systematic lines of investigation and lines of thought that Christians have, having been suppressed by the likes of Herr Luther for so long.

I am reminded of an expression...something about glass houses and throwing stones?

Rob

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Re: Hilarion: A Preliminary Critique
Reply #11 - Mar 16th, 2006 at 4:42pm
 
Recoverer,

When I used to lead Bible studies, I'd encourage members to bring in various translations and to read their versese out loud, so everyone  could see which translations were the most lucid and which most distorted the original languages.   I used to opppse the purchase of translations that try to modernize biblical language because these often distort what was orginally said.  But my Bible studies have convinced me that there is one exception, the"New Living Translation." This is a revision of "The Living Bible" which I opposed because of the liberties it took with historical accuracy.   But the revised version mostly corrects these problems.  In my Spitfire thread I will eventually discuss translations and how to distinguish the good from the bad. 

For now, let me say, "Anything but the King James Version."  I think Rob has greatly overstated his case, but what he says has most relevance to the King James Version.  The main problem is not the archaic language--that can be beautiful at times.  The problem is its use of very late and corrupt manuscripts that add bogus material to Scripture.  I will illustrate this when I take up this problem in my Spitfire thread.

Don
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Re: Hilarion: A Preliminary Critique
Reply #12 - Mar 16th, 2006 at 4:57pm
 
Recoverer,

THAT is a loaded question. I asked the same several years ago to someone who's a translater and he told me to learn Koine Greek and Hebrew and read in the original languages. So, I give you the same answer.

Having repeated the impractical to you, I'll now tell you what I have and why, and then I'll tell you who you should really ask.

The New American Standard Bible, Updated Edition, Foundation Publication, Inc, because it's a more literal translation.

The New Oxford Annotated Bible With Apocrypha, Oxford University Press, because it has all the Apocryphal/Deuterocanonical books (according to Christians), including those used by the Eastern Orthodox that are not included in Catholic and Protestant cannons. In other words, it has just about everything in it. It is the New Revised Standard Edition.

The Orthodox Study Bible, New Testament and Psalms, Thomas Nelson Publishers, because the Orthodox Churches are the most mystical branch of Christianity and this bible contains lots of footnotes, and nice icon facsimilies. It's a "corrected" New King James Version.

The good old King James Version, because if it's poetic English.

The person to ask is Don.

Rob

P.S. Don posted his answer while I was typing this.

Don,

I overstated my case for a reason. The view or general attitude I was addressing is quite common, and in earlier times, when reinforced by orthodox religion and its politics, would have resulted in death for many of us. There are still those who would, if they had the power, burn the likes of me and others here at the stake. Even so discriminiation abounds. I was addressing those people, who undoubtably lurk here, and not just Rondele and the topic at hand.
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Re: Hilarion: A Preliminary Critique
Reply #13 - Mar 16th, 2006 at 6:07pm
 
Thank you to both Don and Rob for the translation recommendations.
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