Berserk
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In my reading, there is a scholarly consensus that 7 BC is the most likely date for Jesus' birth. Joseph and Mary visit Bethlehem to enrol in a Roman census and this census was only conducted every 7 years. 7 B.C was a year of the Roman census.
But there is another reason for preferring this date--the so-called "star" of Bethlehem. In 7 BC, the conjunction of Jupiter and Saturn occurred 3 times. December of that year even featured a triple conjunction of Jupiter, Saturn, and Mars. In ancient Middle Eastern astrology the Jupiter-Saturn conjunction meant a great world leader would be born in Palestine. When this conjunction recurred in 1463 AD, some Jewish rabbis viewed this as a sign that the Messiah might come at any moment.
Of course it is possible that the "star" was in fact a bright UFO, like the starlike UFO lights often reported today. In that case, we can't use the star to date this ancient phenomenon. Most scholars prefer the Jupiter-Saturn conjunction theory.
The so-called "wise men" who follow the "star" are labelled "magoi" in Greek. This term means both "magician" and "astrologer". As early as 50 AD, the apostolic fathers unanimously view the role of "magos" in a negative light. This fact makes it less likely that early Christians would invent this positive role for the magi in Christ's birth.
Most people are unaware of the alternate version of Jesus' life circulated by His first and second century Jewish detractors. This version claims that Jesus studied magic in Egypt and was even tatooed with magical spells. It concedes that Jesus appeared to perform miracles, but alleges that these were really either demonic or magically induced hallucinations. Finally, it alleges that Jesus was in fact crucified for both sedition and His practice of magic (For more details see Morton Smith, "Jesus the Magician, chapter 4".). Though ough largely fiictional this alternative version is loosely based on certain facts. The early Christian abhorrence of magic makes it less likely that they would invent the miracle stories in which Jesus Himself borrows techniques used in magic rituals. Let me offer just 3 examples.
(1) Like ancient magicians, Jesus routinely lays on hands or fingers to perform healings. (2) Jesus also teaches His disciples to anoint the sick with olive oil (Mark 6:13; James 5:14), which was thought to have very modest healing properties. The key here is the role of oil as a healing symbol.
(3) In Jesus' day peasants commonly believed that a healer's spit had healing power. Jesus uses spit mixed with clay to heal a deaf mute (Mark 7:33) and 2 blind men John 9:6; Mark 8:23). The latter story is striking because Jesus only succeeds in healing the blind man on His second attempt. Mark is even honest enough to report that Jesus had trouble healing in His home town because of the negative energy produced by their skepticism (Mark 6:1-6). The credibility of Gospel miracle stories is enhanced by this willingness to report embarrassing facts like Jesus' "bombing" in His home town and His initial failure to heal the blind man of Bethsaida. Who cares as long as Jesus ultimately heals the guy?
Borrowing a technique from magic does not in itself make one a magician. Magicians typically charged money for their services and believed that if magical rituals were properly performed, the magic must be effective. By contrast, Christianity has always taught that divine healing is subject to divine sovereignty. Still, the clash between Jesus' use of magic techniques and the early church's denunciation of magic is a modest argument against the invention of Jesus' miracles stories.
The apostles even used contagious magic which is based on the principle that a blessing applied to a possession extends to its owner. An example: "God did extraordinary miracles through Paul, so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured (Acts 19:11-12)."
Left-brain dominance is the enemy of healing. You can't simply think your way to a miracle. This early Christian use of magic techniques is designed to absorb the mind in the right kind of expectation by sending faith-conducive signals to the unconscious.
The prophet Elisha employs sympathetic magic to heal the leprosy of Namaan, an Aramean military leader (2 Kings 5). Sympathetic magic is based on a symbolic imitation of the desired outcome. In ancient Jewish thought, the leper is deemed unclean. To make Namaan "clean", Elisha insists that Namaan immerse himself 7 times in the dirty Jordan River. Namaan is initially enraged by this humiliating suggestion, but Elisha knows that this raging faith can create a state of consciousness conducive to healing. When Namaan's soldiers coax him into obeying, Namaan humbles himself and obeys. On the 7th immersion, he is cured.
I have elsewhere shared my own experience of successful sympathetic magic. Linda called me in a panic to inform me that her husband Russ was very depressed. His mother was in the last stage of Altheimer's Disease and Russ rushed to Florida to be at her side. By now she was in a vegetative state. This was heart-breaking for Russ because, among other things, he and his Mom needed a reconcilation. So Linda asked me to pray for Russ.
I immediately sensed that my private prayers would be ineffective. So I sought the support of a small Pentecostal prayer group because I knew they really believed in the power of group prayer. I asked them to pray for Russ's Mom by laying hands on me as her proxy. This was a novel request to them, but they were glad to comply. They would have balked if I had told them that we were applying a principle of sympathetic magic to this need. When they laid hands on me, the power of God fell and the tears flowed. I felt a healing jolt like electricity surge through me.
The next day, I called Linda to find out if anything had happened. She was ecstatic. A depressed Russ had just visited his Mom and, for the first time in many days, she became perfectly rational and lucid. For 45 minutes the tears flowed as mother and son reconciled and expressed their love for each other. Then, as if someone clicked off a switch, she returned to her vegetative state and died shortly thereafter. The dying often become more lucid shortly before the end, but not to my knowledge in the last stage of Altheimer's Disease.
Don
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