dave_a_mbs
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Afterlife Knowledge Member
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central california
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As far as I can tell, it's kinda like this, Doc-
I like to have all my inner ideas, concepts, operational extensions and effectors, sensory apparatus and daydreams sort of all coordinated into one thng. Inside of myself this is a kind of inegtrity, a love and respect for all my parts, so that I am not at war with some personality fragment that screams in my ear that I should try flight from a tall building, or drown my kids in th East River, nor with the ghost of some past existence that threatens to run me through a psychic garbage grinder if I don't collect bottle caps and count the cracks on the sidewalk. In fact, last night I was watching the ghostly presences ofl the little microbes inside my sphere of experience as they gnawed away at some internal structure, whether psychic or physical I don't know, but they were all happy about doing their thing, and I was smiling along with them - although I thought perhaps a less potentially destructive approach might be nicer. That is, it's more fun to play win-win games with myself than to have internal nastiness. That way I can, as they, "love myself".
Edgar Cayce tried to express the same idea through the muse that spoke through his unconsciousness, when he said that our destiny is to become co-creaters with God. Co-creation is hardly a "cog in the machine", because it implies that I have the entire machine to myself. At the same time, I am still part of where I came from and whither I must yet go, so I'm also stuck into the big One Machine as a part of that system. To the degree that I become a rebel, I simply am a stray notion perplexing the equanimity of Buddha-Mind, a vagrant idea flitting through the Mind of Brahm, an angel yet unsure of whether I like my job or whether I should go on strike and be called a demon. PUL means that I willing to admit that there is more of me than my physical extended nature, and that I am willing to encompass in my lovingness, all the alternative dimensional structures co-originated with my own, and that extend into bizarre states and natures under other names, like Krishna, Arafat, Nasser, Moses, Jesus, Judas, Bill Gates and so on. In particular, PUL means that I accept as myself all these parts, even though I might not have a good idea of why they're there. Who knows, maybe suicide bombers are like an infected vermiform appendix, an appendage of prior value in prehistoric times, and now a self-limiting infection, rather like a cancer that catches itself. But I love them too, and I marvel at their heroic intention as they martyr themselves. It's a damn shame that this often involves a schoolbus, or people who are doing their leel best to bring peace. But I also love my children on days that I abhor their behavior.
PUL isn't something you GET, a trick that helps walk on water (even when it thaws) or that is intended to feed you, make you glow in the dark, or have a bigger and better sexual appendage, like those spam ads suggest. Rather it's something you GIVE, and when giving it is a matter of extending identification of self to become all-encompassing. In fact, if it isn't all-encompassing, including my noisy neighbors a mile away who shoot at telephone poles on New Years Eve, then it isn't PUL because it is conditonal, limited and contengent upon my prior suppositions, expectations and desires.
So, since you asked the question that the bhakti s[pends his life trying to resolve, my suggestion is that PUL is the means by which we eliminate attachments to prior attitudes, desires, ideas and suchlike, and through which we become universalized so that we actually ARE "co-creators with God". With the bhakti we are here to learn love because through loving and abandoning the selfish limitations that keep us bottled up inside a handful of traditional beliefs, present day desires, and egocentric daydreams. At the moment that we have the true courage to love, not with limitations, not with the desire to gain something, not with a foresense of personal gain, but rather with an enthusiastic opening of the heart, then we lose everything "personal". What's left? Well, since the personal part is simply a projection that we manipulate with our earthly machinations and intrigues, what's left is the experience of being God, the Universalized Self. This is the Self of Ramana Maharshi, the ineffable nature of the garralous love of Nisargadatta Maharaj, the bleeding heart of Jesus in which all find solace, and the power that lies behind Tutankhamen's Aten, and that inner brilliance we discover for ourselves when we see a newly rescued soul vanish into the Light.
But that's just one way to look at it. There are as many other ways as there are people to have opinions. The interesting part is that all of them are right.
dave
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