Rob_Roy
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Dave,
While the academic field of religion has made many contributions to humankind's understanding of the most important issues of life and its meaning, I beg to point out that the academic perspective is sometimes lacking when it comes to practical reality.
PUL is as much of a common expression as it is a formal one. I would say it's more of the former (common). Those of us who use this term understand what it means. We understand also that, taken literally, it has its shortcomings.
Using ecstasy outside of the religious academic setting presents a problem, that is, most people equate that word with either high orgasmatic experience, drug induced euphoria, or extreme positive emotion. Most people do not think if it in religious terms. And this is not a religious forum, despite the subject matter.
Another problem is a lot of people who use the term PUL have left behind belief systems that use the same terminology indigenous to the religious academic setting. Borrowing heavily from belief systems does not imply that they are the standard(s) of correct terminology.
As you well know, within Chistianity different Churches/eccesiastical organizations [I avoid saying 'denominations' because you understand why] use terminology that appears common until actual usage is considered for each group. This becomes problematic, for example, to someone new to the nuances of ecumenical discussion. Theologians, both lay and professional, may have little difficulty with this, but everyday churchgoers couldn't care less either way. They continue as always, lack of absolute correctness of understanding and usage notwithstanding. I suggest the same applies to the common, lay usage of the term PUL.
My first experience of PUL was given to me via a lucid dream by the Virgin Mary, someone I used to ignore despite prior adherence to a belief system that fostered a cult of devotion to her. The indescribable depth of my understanding of PUL comes from that experience. It did not and does not need to be exposed to human dilemmas for validation because there are no contaminants within it, coming directly from an ascended master in purity. And yes, I would also describe it energetically, although that terms also falls short of the mark.
And yes, I would agree that in an academic or ecumenical setting ecstasy would be technically correct, but misleading in everyday usage.
Your thesis here points, I think, to a much larger problem: the terminology we often use on this board is often borrowed and carries nuance baggage from the belief systems borrowed from and imprecision regardless. But substituting another borrowed term for one that is imprecise does not solve the problem, especially one that may have radically different meanings between laypersons and theologians.
Bob
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