Berserk
|
Tim:
First of all, thanks for your kind words in a PM. As for aliens coming here just to collect jokes, the key is that you realize most people would view this as a kooky claim just as I do. What I take exception to is this: Monroe reports such events with no regard to how a normal person would react to them. And what about his other "kooky" claims: (2) his alleged past life as a prehistoric pilot flying a machine who must dodge the spears of angry cave men; (2) his alleged past life as a novitiate priest whose Catholic order demands that he ritually rape a young girl who just happens to be his wife Nancy in this life! To me those claims are also "kooky." But I respect anyone who is willing to come clean with their disagreement on this point.
Bob:
Time restraints only allow me to reply to one of your points: "...any religion that teaches that fear is the beginning of knowledge is dead wrong."
Two points: (1) The Bible teaches, "The fear of the Lord is the beginning of knowledge/ wisdom (Proverbs 1:7)." But the Hebrew term for "fear" means "reverential awe" in the face of divine presence and mystery, not "fear of punishment." I was raised Pentecostal and often spoke in tongues in my youth. In retrospect, only a couple of these experiences were unequivocally divinely inspired. For example, when I was 16, I was losing my faith. So I went to a Pentecostal camp meeting, where I was going to give God one last chance to make Himself real to me before renouncing Him. The ecstatic manifestations I witnessed there all seemed phony and contrived. I was determined not to succumb to wishful thinking and the power of suggestion.
One day there I was so depressed that I fasted and put my meal money into the offering plate. After the evening service, most people left the amphitheatre and I remained in a kneeling position at the altar with defiantly clenched fists. I felt nothing but depression and seething skepticism.
Then suddenly I felt a supernatural wind striking my back, despite an evening with no breezes. I was forced against my will to speak in tongues at the top of my voice. I experienced wave on wave of divine love of such increasing intensity that I felt real fear that I would die and my ego would be absorbed in the divine mind that was enveloping me. But this fear was not fear of punishment; it was an astounding sense of awe that such a loving God really existed after all. I have since read about similar fears of dying during comparable Christian ecstatic experiences.
After a few minutes, the empty amphitheatre began to draw people who sat and stared at me. One stoic Lutheran pastor (a fish out of water there) approached me and said, "I've never really believed in this sort of thing, but it's obvious to me that God is blessing you in a unique way. Would you please lay hands on me?" When I laid hands on him, he immediately exploded in other tongues, deep in ecstasy. I later asked one of the women who reentered the building why she returned. She replied, "I was drawn by the radiance in the darkness of your glowing face." Fear can be bliss!
During the experience. God communicated with me not in conventional speech but in a rote (a ball of thought I was later able to unravel). God told me that my theology was wrong in key ways. God would not correct my misunderstandings. Rather, I must seek His presence and truth by striving to identify and live the most vital questions. This experience established the oourse of my life (an eventual doctorate in theology, etc.). It also initiated a long series of paranormal gifts that I now experience to a lesser extent. I often draw nourishment from the memory of this ecstasy when I'm enveloped in one of my major weaknesses--a penchant for deep-rooted skepticism.
(2) The Bible agrees with the common New Age claim that PUL and conventional fear are ultimately incompatible: "[True] Love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of judgment, and this shows that His love has not been perfected in us (1 John 4:18)." But surely you'd agree that fear has an important role to play for survival and the moral development of children and some nonreflective adults? The point is that we must strive to eliminate our fears to embrace the highest form of love (Greek: "agape").
Don
|