Everybody has to die sometime, and in some way, so perhaps on some occasions divine intervention doesn't take place because it is intended that a person dies somehow and at some time.
I used to have lower back, upper back, and neck pain, and I got rid of them with assistance from my spirit guidance.
There are plenty of occasions when people receive assistance from there spirit helpers, so it is inaccurate to say what is so based on deaths and such that do happen.
The only way to truly find out what it is like to be in contact with divine helpers, is to make contact. Other wise a person is dealing with experience lacking conclusions.
If a person makes statements about spirit helpers without having experience, and then later makes contact and finds what it is really like, he (or she) will see how off base he was with his first statements.
I'd rather be a liar or deluded than inexperienced, thankfully I am neither. If the first part of this sounds like an odd thing to say, perhaps it will give you an idea of how it seems for person who has experienced something when people who haven't experienced the same speak as if they are speaking in a knowing way when they aren't. It really makes a difference when you experience something rather than just think about it.
Lakeman wrote on Nov 12th, 2010 at 9:06pm:“I also remain hopeful that better answers thaqn mine to questions like why guardian spirits often seem impotent during tragedies. . .”
I smell a dead fish--a red herring at least. As I recall, Socrates had a guardian spirit (“daimon”) who would warn him of impending danger. But when the daimon was silent during and immediately after the trial that led to his condemnation and death sentence at the hand of a jury of his Athenian peers, Socrates concluded that, based on the silence of the daimon, death was not to be feared—and, at least for him, it was a good thing, not a tragedy. And, if memory serves, Jesus had a pretty impressive guardian spirit, and yet he too met a tragic end in the form of an undeserved and rather painful death. But perhaps the real question being asked is, “Why do so many of those New Ager-types who purport to be in contact with the other side and their spirit guides still meet with untimely deaths or other evils like heart attacks, strokes and cancer?” As if to say, “Well, if they were really in contact with their guides, bad things wouldn’t happen to them. Since bad things happen to them, they must not really be in contact with their guides. They’re thus either lying or deluded.” The question thereby conceals tacit assumptions: a hidden agenda to discredit certain claims by certain groups. It is, in other words, “witnessing” behavior all over again. “Mine is real—yours isn’t! I’m right—you’re wrong! Gotcha!” Aaarrgh! (as Charlie Brown would say.) Also, for the record, the shamans were "astral projecting" for hundreds of thousands of years before Swedenborg came along. He wasn't the "father" of otherworldly journeying.