Quote:"Astrology is an example of correspondence between the inner person and planetary configurations. The ancients had a whole host of ways of trying to divine the future and find evidence by the arrangement of material things: the fall of cards (Tarot), tea leaves, yarrow sticks (I Ching), cracked bones, etc. Usually these systems required a considerable amount of interpretation that allowed some projection of inner processes."
I'm puzzled by several aspects of ES's principle of correspondence. But he seems to have identified a spiritual principle that can can be both beneficial and a source of devastating evil. I wish I had a better handle on this principle.
Spiritual free will and self-determination is a major theme in ES' writings. In
True Christian Religion, there's over 50 pages dedicated to the theme of free will alone. God does not cause things to happen, and in
Divine Providence, ES states many times that God cannot do anything bad or evil. Killing a child is evil - and God would never do that, nor could he do it; it's impossible for God to do anything evil as God is LOVE ITSELF. God can only create - God cannot destroy (despite the appearances and despite what mankind has arbitrarily said over the centuries). It is utterly impossible for God to kill because it goes against DIVINE LOVE.
God is omniscient and does know all things; however, that does not mean that God wills all things to happen; quite the contrary.
My understanding of the the "death element" in the little boy's astrological forecast would be more like a warning from God -
please take special care on this day - rather than a dire prediction that this little boy's life would be taken. That the mother was distracted and the little girl who witnessed the accident but did nothing to save the little boy would be explained by ES as the lower regions influencing both the mother and girl. You see, the lower regions have levels - just as the heavens do and their influence on us reflects it. Carelessness and distraction are things that the "higher" demons specialize in... and we in this world aren't even aware of it.
I have read 22 of ES' volumes and only came upon one sentence that ES wrote about astrology. I don't believe he called it astrology but perhaps divination of the stars and/or planets. One sentence to the effect of "it's something more than typically thought." I tried researching at the
www.heavenlydoctrines.org website (online encyclopedia of ES' works) and found no reference so I can't verbatim quote this sentence for you. However, astrology is not a theme of ES' writings - with only one vague sentence, it's clear that it was not important to ES to dwell upon. I also perused the marvelous biography by Ernst Benz,
Visionary Savant in the Age of Reason and there is no mention of astrology. Benz, a well known and respected theologian who wrote many books was not a Swedenborgian, although he wrote a really marvelous biography on the life and works of Swedenborg. Since he had no bias pro or con for ES, I value the biography and believe that if there were more to the astrology angle, Benz would have mentioned it.
And just for the record, while ES wrote that God doesn't decide who shall die and who shall live, neither do we individuals. There is such a thing as an "accident" - things do happen in this world for no apparent reason. We do not pick our own death nor more so than God does. Things happen... sometimes rather unfortunately. However, God can bring goodness out of tragedy if we humans only allow it. We hold the key whether God brings goodness and meaning out of the sorrow and heartbreak of our lives.
Dr. Van Dusen, I believe, was trying to give an example of the correspondences are within all nature because all nature is reflective of a greater, higher spiritual reality. We can ponder upon the things of nature looking for spiritual lessons.
According to Ernest Benz, "
His [ES] understanding of the correspondences between everything in the world became a basic tenent of his epistemology, the more he pondered the thought that each natural thing is only the shadow of a spiritual thing and this in turn is only the likeness of a divine archetype. The entire visible natural world was transofrmed for him in a marvelous way under the sway of this idea. Nothing in this world is only what its form and name proclaim it to be but also points esoterically to the higher realms of being... Whoever possesses the key to the correspondences of things can learn the truth of heaven and be born from the heavy earth to the realm of heavenly freedom and truth on the wings of vision. .."
Swedenborg endeavors to work out in detail a sort of encyclopedia of correspondences. On the basis of a compliation of various passages in which the same word or image occurs, he seeks to determine its symbolic meaning or spiritual sense. For each animal, each color, each figure (person) occuring in the Bible, a unique, definitive spiritual meaning is ascertained, which varies according to the context and is supplied with a positive or negative indiciation. Wherever this animal, this color, or this figure may occur in the Bible, it always refers to some nuance of its basic spiritual meaning. Thus the animal kingdom correspondes to the realm of instincts, desires, and appetites in people, whereby a concrete meaning attaches to each species and type of animal. The same applies to the plant kingdom, which generally corresponds to our knowledge and insights, whereby the individual types of plant have a special meaning. The mineral world corresponds generally and in detail to our fixed principles. In this fashion, the whole of Holy Scripture is transformed into a complex of spiritual meanings..." which can be applied to our daily lives for the betterment of ourselves and mankind.
With Peace and Love To All,
Judy