dave_a_mbs
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central california
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Hi Don -
Interesting notes on "permanent death". I wonder whether this may have been metaphorical and misunderstood.
The problem with the idea of destroying anything forever and ever is that we live in a universe in which the information value, hence the definitions, remain forever as well. The definition of an electron (or a dewdrop) consists of the entire cosmos other than the electron (or dewdrop). That's how the holomorphism recreates itself in everything.
What can be destroyed must be that parts that are internally inconsistent. That is relatively clear, if you think of the idea that sinners etc get cast into the lake of brimstone or thrown into Gehenna in the sense that brimstone was the deodorant for Gehenna, which was the city dump, and stank. Then the "destruction" is that the parts that are internally inconsistent get "removed". Obviously, this is going to be unpleasant, since they would generally involve ago-attachments.
As an example, let's say that I kill somebody, and in that way gain his position and prestige. By definition, incorporated in the example, to gain the position and prestige means living in a world in which killing people in that position is normative. Thus, by taking that position I must expect to be killed. It's a self-contradictory situation. I would only be able to save myself by abandoning both the gains from the action and the attitude that caused it, a process usually called repentance and penance, allowing me a lifeboat, at a cost later to be determined according to the grief I've caused.
For a spiritual being who predicates spiritual existence on detruction of someone's spiritual nature, then the same thing must obtain, except that in the spirit world, there's no way to bail out because we're pretty much single minded. So the spiritual nature of the being gets destroyed. However, since all beings are God, there's something left over. As a bare minimum of leftovers, the being would have to start over and redevelop.
The alternative would be tthe implication that God is subject to destruction, which is at odds with the nature of God as the innate creative impulse (elan vital, if you like) by which everything starts.
For these reasons, I feel that destruction means that everything related to projecting individuality in a self-contradictory manner is liable to self-destruct, but that the innermost Self within the self remains, even if only as a dream flitting through the Mind of God.
dave
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