dave_a_mbs
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Hi Lucy- The Buddhist approach to reality is, to paraphrase the Buddha, "Believe nothing until you've made it work for you personally." In addition, Buddhism denies the existence of a fixed and immutable spiritual object called "the soul", and also denies the existence of a God, in the sense of a "big superman who created everything". Given these basic tenets of faith, and a little insight into the actual meanings of these ideas, we come very close to quantum physics.
The "soul" that Buddhism wants to eliminate is the idea of some kind of unchanging spiritual construction. This idea is replaced by the idea of awareness that proceeds forward through experiences, and that has no innate substantial nature. In New Age terms, the soul is a dynamic that is perpetually altered and evolved through experiences.
The "God" idea that Buddhists reject is the idea that there is an eternal Creator, such that this Creator builds and destroys the universe capriciously. (The initial target of this statement was the crude notion of Brahman, the Hindu deity, who sits in nowhere-in-particular and spins forth the world.) In its place, Buddhism (at least the madhyamika prasangika school of Mahayana Buddhism, as found in Tibet) suggests that the emanation of the world from "beginningless time" is a natural process, such that it is the nature of emptiness to give forth a world, and that this world is not merely a dream image without reality, nor is it merely an idea, but that it actually exists in some way, much as we experience it. (In fairness, there are also nihlistic, "mind only" and other Buddhist sects that differ on the philosophical basis of reality.)
In quantum physics the world is composed of probabilities for interaction of abstract observable properties. For example, if you squirt a stream of probability waves through a pair of slits onto a screen, the probability waves interfere, giving a wavelike interference pattern. But, if you force the probability waves to go through a single slit, they arrive at the most probable point on the screen, just like a stream of BBs. Prince Louis de Broglie pointed out that this is true for all quantum objects. So reality is neither a wave, nor is it a particle, nor can it ever be pinned down to being one or the other, because there is always a built in uncertainty to probability waves. Werner von Heisenberg initially expressed this as the uncertainty of position and speed of a particle when a light is shined on it. The energy of the light gives the position, but it disturbs the direction of motion. If we track the direction, as in a cloud chamber, the particle is lost because it has given up its motion to the measurement gear. (Uncartainty can also be derived more formally.)
In social science the same thing is true, that we can never completely understand anything because we cannot know the sequence of its causal conditions in beginningless time, so its direction of evolution can never be fully known. Because each observation contains information that we absorb, so that our position in information state space is changed by every new fact, we tend to alter ourselves as we observe it, so the meaning with respect to us can never be precisely known. There's always an error. In everyday experience, all you know about your neighbor arrives as a stream of experiences that you interpret, hence you can't ever be 100% sure about what you see, because it is filtered through experiences etc, not all of which are 100% known.
In other words, physics, and the logic of QM, says that there is no immutable "person" but a dynamic that moves through experiential space. If there is no 100% known valid, fixed an immutable person, there is even less probability that that uncertainty has a 100% fixed and definite spiritual embodiment. Meditation agrees, we sense ourselves as elements of the process of awareness of the spirit world, or the world in which we have an OBE, or whatever. Thus we agree with both Buddhism and QM physics.
One of the cosmological approaches that makes sense (at least with the numbers it generates) is that voidness has more than one nature, since it can be so empty that it can be pointed to, but contain no properties etc, or it might be so vast that nothing could ever fill it. These are abstract properties that can be related, and their relationships can be related as well, giving a collection of relationships that comes from nowhere. Just as a pile of sand can be formed into any figure desired (especially if you add a bit of glue), these relationships can be formed into any reality desired, and they give rise to more probable relationships that occur as sets of probabilities etc. (This can also be expressed more elegantly with mathematical formalisms.) That gets rid of the need for a big guy who sits on a cloud and squeezes realities out of a tube. Physics and Buddhism agree.
However, if you want to look for God, we can find God in the innate creative nature of the universe itself. Sounds a lot like Buddhism. It also provides us with a God that is emergent, so that we can be "created in His image", New Age experiences and meditation confirm that after we get over being isolated individuals, we go back and become part of the One. Your mind is part of the Mind of God. (Perhaps a nasty person may be part of God's rectum, just as popular speech tells us.)
The issues that are more important in this kind of thinking are whether or not we will become so compulsively attached to some frame of reference or some dogma that we refuse to see things as they are. That dogma might be physics, Christianity, Islam, Judaism, Buddhism, Vedanta etc. These ideas will be commonplace in a century. Yet fifty years ago people denied the reality of karma, and the idea that "what goes around comes around" was some kind of spooky stuff.
Having said all that, to return to your question, whether quantum physics is compatible with Buddhism, my personal answer is, "Probably, but we can't be 100% certain." (Just as you suspected, eh?)
dave
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